African American History

Longview, TX

After emancipation, freedpeople established the community of Pleasant Green, and in December 1871 pastors Henry Moses and Charles Anderson helped local residents organize a Baptist congregation, with the Rev. Henry Mass as its first pastor. From a small farm the church moved to this site in 1884 on land deeded by Simon and Mealy Claiborn, raising a frame sanctuary and later a larger house of worship. It remains a center of the historic African American community.

Hallsville, TX

Within months of learning of the Emancipation Proclamation in 1865, newly freed families began settling this Harrison County community. Led by Brother Ned Jacobs, they held prayer meetings in one another's homes, and in 1871 formally organized Pleasant Hill Baptist Church under a brush arbor with the Rev. George Pritchett as pastor. With no other public gathering place, the church doubled as a schoolhouse for reading and writing lessons and a hall for economic and political meetings.

Whitney, TX

In the decades after emancipation, freedpeople across Hill County built their own houses of worship—at Towash, Lofer's Bend, and near Aquilla. In 1883 those three congregations united as Pleasant Hill Missionary Baptist Church, laying a new cornerstone in 1894 and buying their lot in 1901. By 1907 the church counted about 100 members.

New Boston vicinity, TX

Pleasant Hill Missionary Baptist Church has served the Black community north of New Boston since it was organized in February 1872 by the Rev. Forrest Hooks and fourteen charter members, gathering first in a log cabin on land owned by Abram Ellis, a former slave of Texas patriot Richard Ellis. The present building was raised in 1912–13 on land bought from Richard Ellis's descendants, and a school opened here as early as 1903, later housed in its own building until it consolidated with the New Boston district. Though its membership peaked in the 1920s, the small congregation still gathers for worship on the fourth Sunday of each month, as it has since its earliest days.

Linden, TX

Pleasant Hill is one of Texas's oldest African American communities, its Baptist church organized in 1843 beside the Old Monterey Road. In 1925 residents built this school with help from the Julius Rosenwald program, matching their own contributions to erect a Craftsman-detailed schoolhouse to a standard Rosenwald plan, complete with an industrial room and movable partition. It taught roughly 1,200 students through eighth grade until 1964 and, restored around 2009, is the last of the twenty-three Rosenwald schools once built in Cass County.

Tyler, TX

Organized as early as 1854 on land deeded to the Methodist Episcopal Church, South, this congregation first met in a log cabin that doubled as a school. Known first as Black Fork Church and then as Pleasant Retreat, it counted African Americans among its membership from its earliest days and held popular August camp meetings on donated land. After fire damaged its 1897 frame building, the members raised a brick church in 1928 and the congregation continues today amid Tyler's rose fields.

Pleasanton, TX

Organized in 1857, a year before Pleasanton itself was founded, this Methodist congregation grew from the work of circuit-riding preachers who held early services outdoors, in homes, and in the log courthouse. It built a succession of sanctuaries over the following century. In 1969 it merged with Jacob's Chapel, a Black congregation organized in the 1870s, uniting two communities of worshippers.

Pleasanton, TX

Pleasanton had educated its African American children at the Abraham Lincoln School since 1913, and by the mid-1950s Black and white students were already practicing and playing sports together. When the Lincoln School proved inadequate and Texas's House Bill 65 required a community petition and vote before integration, Pleasanton's residents supplied both, approving the measure 343 to 88 on October 26, 1957. Days later nine Black students entered the new high school before assembled press, welcomed by their classmates in a transition that recorded no violence.

Houston, TX

After World War II, restrictive covenants and quiet discrimination shut African American families—including returning veterans—out of much of Houston's housing. In response, Jewish developers Melvin Silverman and Bernard Paul partnered with Black realtor Judson Robinson, Sr. to build Pleasantville, a master-planned community of some 1,500 homes where owners could customize their houses. First occupied in 1949–1950, it grew its own businesses, schools, library, and churches, and produced leaders like Judson W. Robinson, Jr., Houston's first Black city councilmember elected after Reconstruction.

Whitemarsh Township, PA · est. 1955

The Plymouth Friends Meetinghouse has gathered worshippers since about 1708, making it one of the region's oldest continuously used houses of worship. During the hard winter march to Valley Forge, it sheltered Washington's soldiers as a hospital and campsite. Its Quaker congregation later made it a hub of the abolition movement, and an eastern wing added in 1780 replaced the original log school.

Easton, TX

In 1878, freedpeople near Easton gathered in fellowship to found the Post Oak Colored Methodist Episcopal Church, worshipping first in a humble log cabin. Like many Black churches born in Reconstruction, it served as far more than a sanctuary—it was the political and social heart of a community built by African American landowners. From a tiny frame building the congregation grew across the decades into a modern brick church, renamed Post Oak Christian Methodist Episcopal in 1954.

Crockett, TX

Post Oak School held its first classes in September 1892 and served African American students across rural Houston County for more than 60 years. Built beside Mt. Olive Baptist Church, it grew to include seven classrooms and, by 1939, a vocational building for homemaking and agriculture, drawing students from as far as eight miles away. Alongside the church it anchored community life with athletics, drama, music, and interscholastic competitions before consolidation closed it in 1955.

Kendleton, TX

After lawyer William E. Kendall subdivided his plantation into farm tracts sold exclusively to Freedmen in 1869, a thriving African American community named Kendleton took root. In 1890 local A.M.E. churches built one-room schools, and in 1904 Wiley College graduate Tellie B. Mitchell returned home to found Powell Point School, which flourished so that five of its six 1918 graduates went on to college and teaching careers. With Rosenwald Foundation funds, Mitchell built a six-classroom facility in 1923 that became a model institution sought by Black families across southeast Texas.

Houston, TX

Prairie Grove recalls an African American church, school, and cemetery in Alief, where a handful of Black farm laborers and tenant farmers lived in the 1800s before more families — the Outleys, Burlesons, and Garmonds among them — arrived in the early 1900s. Prairie Grove Missionary Baptist Church, said to have first met in the Burleson home, bought this land in 1910 and raised a frame sanctuary that doubled as a schoolhouse from 1927 to 1937. The adjoining burial ground holds roughly fifty known graves, plus unmarked ones, and includes pioneer families, Freemasons, and veterans of World War II and Vietnam.

Prairie View, TX

Authorized by the Texas legislature in 1876 as the "Agricultural and Mechanical College for Colored Youth," this land-grant school opened in 1878 on a 1,434-acre former slave plantation, making it Texas's second state college. After an early closure it reorganized as a normal institute to train Black teachers, then grew steadily into a full college by the 1930s. Integrated in the 1960s, it took its present name, Prairie View A&M University, in 1973.

Longview, TX

Established near Longview's original townsite in the 1880s, this African American neighborhood took the name Preachers Hill when Bethel Temple Church was founded in 1920, reflecting the many pastors — women as well as men — who lived there. Family tradition holds that Ella Jacob Cotton Loyd built her home on Clark Street in 1889 and became matriarch of a community of about thirty families. Open fields, a nearby creek, and a cluster of churches and businesses made the hill a self-sustaining center of Black life in East Texas.

Somerville, MA

Before he was President, Barack Obama was a law student in Greater Boston, living in this Somerville neighborhood of Winter Hill while he attended Harvard Law School around 1988 to 1991. Those were the years he became the first Black president of the Harvard Law Review, a milestone that first drew national attention to him. This modest apartment on Broadway, later honored with a dedicated rose garden in 2021, marks one of the everyday places where a future national figure was still finding his path.

Van, TX

Land granted to Thomas Horsley in 1847 drew settlers through the 1850s, among them Johnson Watts and the planter B. H. Denson, who arrived in 1859 with his family and thirty enslaved people and bought nearly 1,900 acres. The community coalesced around the "Shilo Meeting House," reserved by deed in 1866, and grew with cotton gins, the New Harmony and Sexton schools, and Methodist congregations. A post office opened in 1902 under the name Primrose, so the place answered to both names until schools consolidated with Van in 1938.

Navasota, TX

Primus Kelly was enslaved by the wealthy Grimes County planter John W. S. West, who in the Civil War sent Kelly to accompany his three sons into Terry's Texas Rangers. According to the inscription Kelly took up arms alongside them and twice carried a wounded son home to Texas and back to the front. After emancipation he bought a small farm nearby, raised a family, and prospered until his death in the 1890s. The marker itself, erected in the era of Confederate memory-making, frames his story through the 'faithful slave' language of its time.

Philadelphia, PA · est. 1990

In the early republic, when most fraternal orders barred Black members, African Americans built their own tradition of Freemasonry tracing back to Prince Hall of Boston. Philadelphia became an early stronghold, and in 1797 Absalom Jones—already famous as a founder of the Free African Society and the first Black Episcopal priest—organized the city's African Lodge and served as its first Grand Master.

Caldwell, TX

Providence Baptist Church was organized in 1841 in the Republic of Texas, gathering Brazos-bottom planters and their households — including enslaved people — a few times a year until a pastor could be called. By 1875 it was among the most influential churches in the area, famed for its weeks-long brush-arbor revival meetings.

Caldwell, TX

Providence Cemetery has served this rural community since at least the 1830s, its oldest marked grave dating to 1841 though unmarked burials point to even earlier use. Among its more than 600 graves lie pioneer farmers, enslaved people, and veterans of the Civil War and both World Wars.

Galveston, TX

After the Civil War, efforts to open tax-supported schools in Galveston were stalled by yellow fever and empty coffers until 1881, when the board finally built a system that included classes for Black children. From rented rooms grew Central High School, which in 1893 gained a purpose-built campus designed by noted architect Nicholas Clayton and became a source of deep community pride. It served generations until integration phased it out in 1968, and the site was reborn as a cultural center in 1976.

Garland, TX

Public schooling in Garland grew from the rural Duck Creek School into a tuition-charging subscription academy, then in 1901 into a tax-supported independent school district that opened with 130 students. Football arrived in 1906 and the first PTA in 1922, the same year the district opened the segregated Carver School for African-American children, whose high schoolers had to travel to Dallas. Integration began in 1964 and was complete by 1970, by which time the district had swelled to more than sixty campuses and roughly 51,000 students.

Mesquite, TX

Public schooling in Mesquite began with a community school in 1885 and took formal shape when the new Mesquite Independent School District opened its first building here in 1902 with 200 students. A high school followed in 1923 and won accreditation the next year, and in the late 1930s a new high school opened alongside the George W. Carver School for the area's African American students. The district integrated in 1964 and, by 1997, enrolled some 30,000 students.

Albemarle County, VA

Shadrach Battles was a free African American man from Albemarle County, Virginia, who served as a private in the Continental Army during the American Revolution. At a time when liberty was being declared for some but withheld from many, free and enslaved Black Virginians took up arms in the patriot cause. This marker honors his service among the often-overlooked Black soldiers of the Revolution.

Chesterhill, OH

In the decades before the Civil War, the Quaker community that settled around Chesterfield—now Chesterhill—turned its faith into action. Guided by their belief in the equal worth of every soul, Friends like Elias Bundy sheltered freedom seekers who had escaped slavery, feeding and hiding them as they moved north along a secret route through Morgan County toward Canada. They did this in open defiance of the federal fugitive slave laws, which made helping the escaped a crime. The Monthly Meeting formally organized here in 1839, anchoring a settlement whose conscience outweighed its fear of the law.

Denton, TX

In the 1880s, Quakertown grew into a thriving African American neighborhood in the heart of Denton, prospering as a self-supporting community of churches, businesses, lodges, and homes near the city square. Its very success and its nearness to the growing College of Industrial Arts made it a target: in 1921, white voters approved a bond to buy the land and convert it into a park, displacing more than 60 families with little say in the matter. By 1923 Quakertown had been erased, its residents scattered to Solomon Hill in southeast Denton or out of the city entirely.

Freeport, TX

When the Brazosport district consolidated its African American schools in 1947, children from Freeport, Clute, Jones Creek, and Evergreen came together at Velasco — with an army barrack hauled in for extra room. Named for Dr. Raphael O'Hara Lanier, a university president and U.S. Minister to Liberia, the school grew into a full campus with band, sports, and a veterans' training program, and its Wildcats claimed a state football title in 1960. It closed in 1965 when the district integrated.

Corpus Christi, TX

A trained pianist ordained in 1932, Rabbi Sidney A. Wolf came to Corpus Christi's Temple Beth El for a three-month trial that became a forty-year career. In the Jim Crow years he championed integration and interfaith worship—regularly inviting African American pastors and choirs to his pulpit and trading Thanksgiving sermons with an Episcopal rector—and in 1945 he helped found the Corpus Christi Symphony Orchestra.

Mont Alto, PA · est. 2003

A member of the State Forest Academy's original class of 1906, Ralph Elwood Brock became the school's first African American graduate and a protégé of the pioneering forester J.T. Rothrock. He ran the Mont Alto State Forest Nursery until 1911, then built a career as a consulting forester shaping gardens and landscapes in New York City and Philadelphia. His work opened a professional field that few Black Americans had yet entered.

Decatur, TX

Born into slavery near Savannah, Georgia, in 1832, Randolph Vesey served as body servant to Confederate General William Lewis Cabell during the Civil War. In 1868, living on the Montague-Wise County line, he was captured by Indians and taken to Kansas, then ransomed by the Black frontier scout Brit Johnson with horses donated by Texas friends. A gifted violinist, Vesey played at local dances, married Missouri 'Zoe' Light, and raised two children.

Decatur, TX

Randolph Vesey (1832–1908) was a Black Texan, born in Georgia, known across Wise County as a champion pioneer fiddler who played the frontier forts and was once ransomed from Indian captivity in Kansas. The marker records that he accompanied Confederate general W. L. Cabell to war as a body servant, and it uses his life to frame a broader, contested claim about enslaved and free Black people who labored for the Confederacy. Vesey lived out his years as a respected homeowner and is buried in Decatur's Oaklawn cemetery.

Ripley, OH · est. 1938

From his house above Ripley, John Rankin and his family sheltered more than 2,000 escaping enslaved people over four decades. The lantern in his window signaled safety across the river from Kentucky.

Boston, MA

Arnold 'Red' Auerbach was the architect of the Boston Celtics dynasty, the cigar-chomping coach and executive who guided the team to a run of NBA championships in the 1950s and '60s that has never been matched. A statue near Quincy Market honors him, and this inscription carries his famous creed that the Celtics were 'not a basketball team' but 'a way of life.' Beyond the wins, Auerbach reshaped professional sports — he was the first to draft a Black player, field an all-Black starting five, and hire a Black head coach.

Longview, TX

In 1875, a decade after emancipation, freed African Americans south of Longview organized Red Oak Grove Baptist Church on land donated by Sallie Rollins, with Rev. Rube Wright as their first pastor. The congregation later moved to its present site and dropped 'grove' from its name, all the while investing in education through ties to Butler College in Tyler and student scholarships. Its mission work has shaped the surrounding community for nearly a century and a half.

Galveston, TX

This Galveston sanctuary was built to replace an earlier Reedy Chapel lost to the great fire of 1885. Contractor E. F. Campbell began work in 1886, but four storms that year pushed completion into 1887, and the 1900 hurricane badly damaged the building before it was restored to its original Gothic style. Repaired and enlarged again in the mid-twentieth century, it remains a landmark of the island's African Methodist Episcopal community.

Galveston, TX

Methodist trustees bought this Galveston lot in 1848 as a worship site for enslaved Black people, who met outdoors until a building rose in 1863. At the Civil War's end in 1865, ownership passed to the newly freed congregation, who organized the first African Methodist Episcopal church in Texas—later named for its first pastor, the Rev. Houston Reedy. The congregation rebuilt after fire, storm, and the catastrophic 1900 hurricane.

Reno, TX

Established in 1888, this burial ground served the African American community of Reno, Texas, in the decades after emancipation. Though its marker records only a founding date, the cemetery itself is a lasting record of the families who lived, worked, and were laid to rest here, and it carries an official Historic Texas Cemetery designation.

Edinburg, TX

Founded in 1928, Restlawn is believed to be the only cemetery in Hidalgo County set aside for African American burials, established for a growing Black community of workers and entrepreneurs who had previously been allowed graves only in private ranch cemeteries. County sheriff A.Y. Baker designated a half-acre in a corner of Hillcrest Cemetery for a segregated "Black Cemetery," renamed Restlawn in 1993. Among those buried here is World War II veteran Jacob White, namesake of a local American Legion post.

Philadelphia, PA · est. 2017

Known as the "Lion of Zion," the Rev. Dr. Leon Howard Sullivan pastored Philadelphia's Zion Baptist Church for 37 years and turned his pulpit into an engine for economic justice. His Selective Patronage Movement — boycotting companies that refused to hire Black workers — opened thousands of jobs nationwide, and his gospel of self-help built lasting institutions to train minority workers. Decades later, his Global Sullivan Principles pressed corporations toward human rights and helped isolate apartheid South Africa, earning him the Presidential Medal of Freedom.

Philadelphia, PA · est. 1998

In 1834 the Rev. Jehu Jones, Jr. led his congregation in building a brick church on this site — the home of St. Paul's Evangelical Lutheran Church, the nation's first African American Lutheran congregation. Jones, the first Black Lutheran pastor in the United States, shepherded the community here through the 1830s, a time when free Black Philadelphians were building enduring institutions amid deep racial hostility. His church stood as a landmark of Black faith and self-determination.

Marlin, TX

Born into slavery in Arkansas in 1845 and brought to Falls County as a boy, Nelson Taylor Denson was taken into the Confederate Army by his enslaver during the Civil War before returning to Marlin as a freedman. Educated and inspired by Sam Houston's example, he founded Marlin Missionary Baptist Church in 1868—the county's earliest Black congregation—and established Black schools that opened formal education to the area's freed people. In 1882 he became the county's first elected Black official.

Louisville, KY

Born in Virginia in 1865, William H. Sheppard trained at Hampton and Stillman before being sent to the Belgian Congo as a Presbyterian missionary in 1890. His explorations won him a fellowship in London's Royal Geographic Society, and he became an early and courageous voice denouncing the brutal cruelties of Belgian colonial rule. Returning home, he served as a beloved pastor in Louisville's Smoketown community until his death in 1927.

Corsicana, TX

Corsicana native Rex Ingram rose from a Texas boyhood to become one of the most respected Black actors of his era, with a career that spanned half a century. A Northwestern University graduate, he made his screen debut in a 1918 silent Tarzan film and won lasting acclaim as "De Lawd" in the 1936 film Green Pastures. On stage, screen, and television he brought a rare skill and dignity to every role.

Houston County, TX

Richard "Dick" King and Rachel Ellis King were both born into slavery in Alabama and brought to East Texas before the Civil War. Married in 1869, they raised nine children to adulthood and became respected members of the Hopewell Community, operating a grist mill, syrup mill, and commissary. Richard served as an early pastor of the Hopewell Missionary Baptist Church and sat on the school board.

Athens, TX

Born in Falls County in 1888, Richard Columbus Fisher trained as a teacher at Prairie View and in 1914 joined the Blackshear Colored School in Athens. Over nearly two decades he built it from a seven-grade school into an accredited twelve-grade high school, and in 1932 the community moved into a new brick building and named it Fisher High School in his honor—the same year he died.

Meadville, PA

Born into slavery in Maryland in 1801, Richard Henderson escaped as a boy and made his way to Meadville around 1824, where he built a life as a barber. From his home on Arch Street he became a fixture of the Underground Railroad, and by tradition the house sheltered some 500 freedom-seekers before the Civil War. In the decades before emancipation, small northern towns like Meadville formed vital links in the secret network carrying people north toward freedom.

Quakertown, PA · est. 2019

In the decades before the Civil War, eastern Pennsylvania's Quaker communities formed a dense network of shelter for people escaping slavery. Richard Moore, a Quakertown businessman and man of conscience, turned his own home into a station on the Underground Railroad, sheltering freedom seekers moving north through Bucks County. Among those he aided was William Parker, a central figure in the 1851 Christiana Resistance in which a Maryland slaveholder was killed. Over roughly thirty years Moore helped hundreds continue on toward liberty.

Austin, TX

Born in 1906 in the Pleasant Valley community, Richard Overton enlisted in the U.S. Army in 1942 and served in the segregated 1887th Engineer Aviation Battalion across the Pacific, helping clear the airstrip on Guam that became Andersen Air Force Base. He returned to East Austin, built a home, and worked as a courier, becoming a beloved fixture of his neighborhood. Recognized in his final years as the oldest living American man and the nation's oldest World War II veteran, he was honored at the White House before his death in 2018 at age 112.

Richards, TX

Schooling for Richards' African American children began around 1913 in St. Thomas Methodist Episcopal Church, then moved to the Masonic Lodge Hall and later a two-story schoolhouse near the railroad. Fire repeatedly destroyed the buildings between 1920 and 1937, yet the school endured, absorbing nearby communities and offering everything from basketball to spelling bees and county-fair competitions. A new school built in 1938 was renamed in 1962 for longtime principal and coach W. E. Hall, and it closed in 1966 when Richards schools integrated.

Hallettsville, TX

Richardson Chapel grew from formerly enslaved worshippers who had attended Hallettsville's Methodist Episcopal Church before emancipation and, once free, chose to found a church of their own. In 1882 five trustees bought an acre and a half for sixty dollars, and by 1890 a permanent building stood with Reverend Max Henderson as its first minister. Membership climbed from 80 in 1878 toward 250 by 1900, and the congregation later took the name of Rev. L.R. Richardson, honored at its 1911 conference.

Wichita Falls, TX

Riverside Cemetery dates to the earliest days of Wichita Falls, chartered as a cemetery association in 1885 soon after the Fort Worth and Denver City Railroad reached the young town. Named for its site near the Wichita River, it passed to city ownership in 1892, and Black residents organized the "Riverside Colored Burial Association," purchasing a half-acre where hundreds were laid to rest. Among those interred are Texas governor James V. Allred, "Father of Wichita Falls" Joseph H. Barwise, and the city's first female realtor, Minnie Mae Kemp Adickes.

Seguin, TX

Riverside Cemetery began as the family graveyard of Ezekiel and Susanna Smith, Virginia migrants who reached Texas in the 1830s; Ezekiel received a Guadalupe County land grant in 1837. Their son French Smith, an early shareholder in Seguin, donated land for a park, school, and church and in 1880 deeded the family plot to the city, which combined it with adjoining grounds into a 15-acre public cemetery. Its more than 2,000 burials include pioneers, officials, business leaders, clergy, and former slaves, and volunteers restored the neglected site in the 1990s.

Gonzales, TX

Opened in 1914 as the Water Street Mexican School and later renamed Riverside, this one-story brick schoolhouse was the only facility for Mexican American children in segregated Gonzales. As enrollment grew it absorbed a surplus Army building from Camp Swift and the relocated Stieren School, serving Hispanic students until 1948 and then African American students until 1965.

Roanoke, TX

When the Texas & Pacific Railroad pushed through North Texas in 1881, a surveyor homesick for Roanoke, Virginia gave this new depot town its name — though settlers had been working the land here since the 1840s. Sitting halfway between Fort Worth and Denton, Roanoke thrived as a shipping point where ranchers loaded cattle for northern markets and farmers sent out wheat and cotton. By 1890 it had four churches, a school, and a cotton gin; by the early 1900s a newspaper, bank, and grain elevator. Notably, the property of John and Almedia Jones served as a stop on the Underground Railroad.

Dare County, NC

Established in 1863 by Union troops, the Freedmen's Colony on Roanoke Island was the first refugee community for formerly enslaved people in North Carolina. On land nearby extending to the south, thousands of freedpeople built homes, schools, and churches as they made the first fragile steps into freedom. The colony endured until 1867, when the government returned the land to its prewar owners.

Philadelphia, PA · est. 1991

In 1813 Robert Bogle, a free Black Philadelphian, opened a fashionable eatery on this spot and built a reputation as the city's premier caterer. Famous for his savory meat pies, he became the sought-after master of ceremonies for the elaborate weddings, funerals, and banquets of Philadelphia's wealthy elite. In effect a pioneer of the American catering trade, he made a name and a living in a business he helped define.

Indianapolis, IN

On the evening of April 4, 1968, Robert F. Kennedy arrived here to campaign before a large, mostly African American crowd during his bid for the Democratic presidential nomination. Learning that Martin Luther King Jr. had been assassinated in Memphis that day, a visibly shaken Kennedy set aside his stump speech and broke the news, urging the crowd to answer with understanding, compassion, and prayer rather than hatred and violence. His words are widely credited with keeping Indianapolis calm while other cities erupted in unrest.

Cornish, NH

Colonel Robert Gould Shaw commanded the 54th Massachusetts Infantry, one of the first Black regiments raised in the North during the Civil War. On July 18, 1863 (the inscription's July 23 marks his death and burial in the aftermath), Shaw led his men in the doomed but valiant assault on Fort Wagner guarding Charleston Harbor, and fell at the parapet alongside scores of his soldiers. Confederate troops buried the young officer in a common grave with his Black troops, an insult his abolitionist family embraced as an honor. This memorial in Cornish echoes the celebrated Saint-Gaudens relief that immortalized Shaw and the regiment.