Randolph Vesey
Decatur, Wise County, Texas
Marker Inscription
(1832-1908) Respected Negro citizen and homeowner. Champion pioneer fiddler, popular at Forts Belknap, Griffin and Richardson and over county. Once when he was an Indian captive, held in Kansas, Texans sent ponies to ransom him. He is buried in Oaklawn, Decatur. Born in Georgia. He served during the Civil War as body servant and voluntary battle aide to General W. L. Cabell of the Confederate army. Vesey's courage and loyalty were typical. Hundreds of slaves went to war with masters. Many operated farms and ranches of soldiers away at war, producing cotton and food for the Confederacy. Others did work for hire, with wages supporting the master's family. On patrol duty they protected homes from Indians, bandits, outlaws. During War years, 1861-1865, some 30,000 to 50,000 Negros - free and slaves - aided Confederate armies. They served with the Nitre and Mining Bureau and departments of medicine, engineers, quartermaster general, ordnance and commissary general. They built fortifications on coasts from Brownsville, Texas, to Norfolk, Virginia, and at inland points. Many were army teamsters, wheelwrights, blacksmiths, butchers, shoemakers, cooks, and nurses. Texas and other states later provided land grants and pensions for many. (1965)
Erected by Texas Historical Commission
The Story
Randolph Vesey (1832–1908) was a Black Texan, born in Georgia, known across Wise County as a champion pioneer fiddler who played the frontier forts and was once ransomed from Indian captivity in Kansas. The marker records that he accompanied Confederate general W. L. Cabell to war as a body servant, and it uses his life to frame a broader, contested claim about enslaved and free Black people who labored for the Confederacy. Vesey lived out his years as a respected homeowner and is buried in Decatur's Oaklawn cemetery.
Why it matters
Erected in 1965, the marker is itself a document of how the Civil War was memorialized in Texas, and of the complicated, coerced roles enslaved and free Black Southerners were forced into during the war.
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Related people
- · Randolph Vesey
- · W. L. Cabell
Themes & tags
Nearby & related markers
Randolph (Uncle Ran) Vesey
Decatur, TX
Born into slavery near Savannah, Georgia, in 1832, Randolph Vesey served as body servant to Confederate General William Lewis Cabell during the Civil War. In 1868, living on the Montague-Wise County line, he was captured by Indians and taken to Kansas, then ransomed by the Black frontier scout Brit Johnson with horses donated by Texas friends. A gifted violinist, Vesey played at local dances, married Missouri 'Zoe' Light, and raised two children.
Wise County, C.S.A.
Decatur, TX
Though Wise County voted against secession, its men rallied so quickly in 1861 that they organized militia companies before Texas or the Confederacy had plans to muster them. Decatur became a military post and arsenal, and with nearly every able man away at war, the town swelled into a refugee camp for families seeking protection from frontier raids. The war's darkest local moment came with the 1862 "Peace Party Plot," when fifty were tried in the arsenal and five were hanged.
East Side Elementary School
Decatur, TX
Established in 1882, East Side Elementary was the only school for African American students in Wise County, a one-room frame building near Mrs. Missouri Brown's home that also served as a church. Students warmed themselves at a pot-bellied stove and made do with furnishings and textbooks discarded by Decatur's white schools; those who finished eighth grade had to travel 30 to 45 miles to Denton or Fort Worth to continue. The school operated until desegregation in 1965.
St. John Missionary Baptist Church
Decatur, TX
In the spring of 1882, a group of women led by Missouri Brown started a Sunday school that grew into St. John Missionary Baptist Church, with Reverend Morris Anderson of Gainesville as first pastor. The earliest building doubled as a school and a gathering place for all denominations. Through rebuildings in 1941, 1947, and 1951, it remained the area's predominantly African American congregation.