Search Markers

Rockdale, TX

This family burial ground dates to the 1850s, on land formally set aside in 1902 "to be used exclusively as a burying ground." It is named for Matthew Moss—a Virginia-born War of 1812 veteran and Red River steamboat man who brought his family to Milam County around 1845—and his son-in-law James Ragsdale, a veteran of the Texas Revolution and the first person buried here. Several Confederate veterans and members of the extended Moss family lie nearby, close to the vanished townsite of San Andres.

Center Point, TX

The son of Belgian immigrants, Leander A. Mosty came to sparsely treed Kerr County in the 1890s and bet that Hill Country settlers would want fruit and pecan trees. From an 1898 orchard along the Guadalupe River his family built one of the Southwest's largest wholesale nurseries, breeding cling and freestone peaches and pecans that still bear the Mosty name. His sons helped organize the Texas nurserymen's association and supplied plants for the 1936 Texas Centennial grounds in Dallas.

Philadelphia, PA · est. 1991

In 1787 the formerly enslaved preacher Richard Allen purchased this ground and founded a congregation that would become the mother church of the African Methodist Episcopal denomination, the first independent Black church body in the United States. Born of a walkout against segregated worship, Mother Bethel gave African Americans a place to lead and worship on their own terms. The present church, raised in 1889, is the fourth to stand on a site Black Philadelphians have held continuously for more than two centuries.

Philadelphia, PA · est. 1994

In July 1903, the Irish-born labor organizer Mary Harris "Mother" Jones launched her famous March of the Mill Children from Philadelphia, leading textile workers and children maimed by factory machinery on a long walk to dramatize the toll of child labor. A fearless presence in the coal, steel, and textile struggles, she made the nation look at the young hands turning its looms. Her march helped push child-labor reform onto the American conscience.

Macoupin County, IL

This monument marks the resting place of Mary Harris "Mother" Jones, the fearless Irish-born labor organizer who spent her long life rallying coal miners and their families against brutal working conditions. She asked to be buried among the miners of Mount Olive at the Union Miners Cemetery, alongside men like "General" Alexander Bradley who led marches of striking workers. By the time she died at 100, she had become the enduring face of American labor's fighting spirit.

Corpus Christi, TX

Born in County Kerry, Ireland, in 1833, Margaret Mary Healy immigrated to America in 1845 and eventually settled in Texas, where she married future Corpus Christi mayor John Bernard Murphy. She nursed the sick through yellow fever epidemics, opened hospitals, and helped bring teaching sisters to found the state's first Catholic boarding school. In San Antonio she built a free school and St. Peter Claver Church for African Americans, and founded her own religious congregation — today the Sisters of the Holy Spirit and Mary Immaculate — recruiting young women from Ireland to teach.

The Grove, TX

In 1916 Isabella Neff willed six acres along the Leon River to Texas for community gatherings, planting the seed for a statewide idea. Her son Pat Neff, governor from 1921 to 1925, championed the cause, and in 1923 the legislature created the State Parks Board; he later deeded additional land to enlarge what became Texas's first state park.

Hiawatha, KS

In the early 1900s, Hiawatha resident Elizabeth Krebs grew tired of the vandalism that Halloween pranksters visited on her Kansas town, and organized costume parties and a parade to give young people a wholesome outlet instead. Her festivals are often credited as an early template for the community-organized, family-friendly Halloween celebrations that later spread across America.

Susquehanna Depot, PA · est. 2009

Born in 1810, Theresa Maxis Duchemin became the first American-born Black Catholic nun and a charter member of the Oblate Sisters of Providence, the world's first congregation of women religious of color. In 1845 she helped found the Sisters, Servants of the Immaculate Heart of Mary in Michigan, a teaching order that endures today. At the invitation of Philadelphia's Bishop John Neumann she established an IHM community and Laurel Hill Academy in Susquehanna County, which operated here until 1923.

Bay City, TX

The Rev. Basil Tolson, an African American farmer who had helped found a rural Matagorda County congregation in 1887, organized Mother Zion Missionary Baptist Church in Bay City in 1906. Its first sanctuary, built in 1907, was destroyed by a 1909 hurricane, but the members quickly rebuilt and sustained outreach and educational programs that continue to anchor the community today.

Philadelphia, PA · est. 1998

In the early 1900s Philadelphia's Anna Jarvis campaigned to set aside a day honoring mothers, and the first official observance came in 1908 — a moment when American women were increasingly organizing for the vote and public influence. Retail pioneer John Wanamaker, whose great store stood nearby, lent early support, helping the idea spread. By 1914 President Wilson had signed it into federal recognition.

Hereford, TX

This park grew out of the Mothers' Club, a women's civic group founded in Hereford in 1909, which improved a 1910 land gift from Mr. and Mrs. E.O. Thomas with walks and shade trees. In 1934 the club renamed itself the Pioneer Study Club and, with the City of Hereford, has tended the grounds ever since. It stands as a small monument to the women's club movement that shaped so many American towns.

Matador, TX

Carved from earlier Young and Bexar territories, Motley County was created in 1876 and organized in 1891, with Matador as its seat. It honors Dr. Junius William Motley, a signer of the Texas Declaration of Independence who served as an aide to General Rusk and was mortally wounded at the Battle of San Jacinto in 1836. The county's name misspells his—Motley for Mott—an error preserved in law.

Matador, TX

This two-story stone jail went up in 1891, the very year Motley County was organized on the rolling plains of the Texas Panhandle, built by local contractors under the county's first judge and commissioners. Cells filled the upper floor while the jailer and his family lived below. The county's first courthouse, raised the same year, later burned, leaving the jail as one of the oldest surviving symbols of the county's frontier beginnings.

Holland, MI

This memorial preserves the memory of Motoichiro Ohgimi, whose 1906 letter to Frances Phelps Otte expresses gratitude for the community of Holland, Michigan, and the people he came to know there. Ohgimi was among the small number of Japanese who studied and lived in American college towns in the early twentieth century, drawn by educational and religious ties like those linking Holland to Hope College. His words capture a quiet moment of cross-cultural connection at a time when Japanese immigration to the United States was tightly restricted.

Douglas County, NV

When Hiram Mott and his son Israel settled here on the emigrant trail in 1851, their homestead became a stage for a string of Carson County firsts. Israel's wife, Eliza Ann Middaugh, is remembered as the first European-descended woman settler; she opened the area's first school in her kitchen in 1854, and the family saw the first such child born and the first burial that seeded the region's earliest cemetery. That little graveyard is all that now marks Mottsville.

Moulton, TX

Moulton was founded in the early 1850s a couple of miles from its present spot, then relocated after 1887 when the San Antonio and Aransas Pass Railroad ran its line through and placed a station here. Brothers Sam and Will Moore led the building of a notable school in 1901, and the town has remained an agricultural and shipping center ever since.

Moulton, TX

Meeting first in July 1866 and chartered the next year with eighteen members, this Masonic lodge grew alongside the German- and Czech-settled country of Lavaca County in the years just after the Civil War. Its early members built their first hall in cooperation with a local church and, over the decades, shared their quarters with other community groups before following the town to New Moulton and raising a new hall in 1910. The lodge's story tracks the resettling and shifting of a central Texas farm town across the late nineteenth century.

Moulton, TX

Before radar was widespread, the United States guarded its skies with a network of watchtowers manned by civilian volunteers of the Ground Observer Corps. Sponsored by the Moulton Lions Club and built in 1942 from surplus lumber, the town's 20-foot tower — Military I.D. "King 136" — was the only one this far inland, roughly a hundred miles from the coast. Volunteers trained in aircraft identification at Randolph Field stood daylight watch with binoculars and a telephone line, scanning the sky until the invasion threat faded and the tower was dismantled for scrap in 1944.

Lyon County, NV

Mound House started in 1871 as a modest wood-and-water stop on the Virginia and Truckee Railroad, gaining a post office in 1877. It came into its own in 1880 when the V&T launched the narrow-gauge Carson & Colorado toward the mining camps of western Nevada and the Owens Valley, turning the junction into a bustling shipping point; from 1900 to 1920 nearby gypsum mines and mills produced plaster. Once the narrow gauge was pulled back in 1934 and the V&T lifted in 1938, Mound House swiftly faded away.

Alto, TX

Rising from otherwise flat terrain, three earthen mounds and a surrounding village of roughly 100 acres mark one of the most significant ancient sites in North America. From about 500 to 1100 A.D., Caddoan peoples lived here at the southwestern edge of the great Mississippian mound-building culture, raising beehive-shaped houses and building mounds that served as temple platforms and burial places. Excavations uncovered pottery, pipes, charred corn, and flint points, and centuries later, in 1690, Spaniards built the first East Texas mission nearby to minister to the Tejas Indians.

Palestine, TX

The earliest marked graves here date to the late 1850s, though the Mound Prairie community—home to a Baptist college known as Mound Prairie Institute—was settled considerably earlier. As the town declined late in the nineteenth century, this cemetery became one of its few surviving reminders. Many pioneer settlers and their descendants lie here alongside several Confederate veterans, some beneath rock cairns or hand-hewn stones.

Marietta, OH

Long before Marietta's founders arrived in 1788, the ancestral Moundbuilders of the Ohio Valley raised earthworks on this ground — part of the remarkable ceremonial landscape left by Native peoples of the region. Recognizing the mounds' significance, the town's founders set the square aside for public use, and by 1800 it was designated a cemetery, with the first burial the following year. Ancient and early-American history rest layered together on the same plot.

Bartlett, TX

In 1898 Black laborers who came to Bartlett for the cotton harvest gathered with local families to found what began as Mount Arie Missionary Baptist Church, calling in a minister from Temple to help organize it. Over the decades the congregation moved repeatedly — across a county line, then to steadier ground — weathering lean years and modernizing its building. In 1980 it took the name Mount Ararat and, having begun to integrate after 1977, carried its founders' traditions into a new brick sanctuary.

Cone, TX

Named for a white mesa that guided travelers on the Mackenzie Trail, Mount Blanco began in 1877 when frontiersman Henry Clay Smith built a two-story stone house — the first permanent homestead in the South Plains — after speculators failed to pay him and handed over the building instead. With his nearest neighbor 50 miles away, Smith's home became a way-station for prospectors and a magnet for settlers, and he later helped organize Crosby County in 1886. The community rose with a post office, school, and church, then faded through the 20th century until only a cotton gin and clubhouse remained.

Austin, TX

Rising 775 feet above the Colorado River, this limestone height is named for George W. Bonnell, who came to fight for Texas independence in 1836, served the Republic as commissioner of Indian Affairs, and died on the Rio Grande in 1842 after joining the ill-fated Texan–Santa Fe and Mier expeditions. Around it swirl Austin's founding-era legends—of Bigfoot Wallace, Mormon millers, and 1850s picnickers. The overlook has been a favorite lookout and gathering place since the Republic of Texas.

Mount Calm, TX

Settlers reached this corner of Limestone County in the 1850s, and the Mount Calm community soon gathered around a Masonic lodge, stores, a post office, school, and churches. Pioneer James Samuel Kimmel gave the land for this cemetery, where the first marked grave dates to 1870. When the railroad bypassed the village in 1881, residents packed up and moved north to found New Mount Calm along the tracks, leaving the cemetery as the settlement's only lasting remnant.

Lufkin, TX

Mount Calvary Baptist Church began in 1892 when Ellen Grimes asked her employer for the use of a house so that African Americans in the Keltys community could have a church of their own. Under its first pastor, the Rev. J. James, the young congregation grew and moved through four different buildings over the decades. In 1948 the Angelina County Lumber Company deeded land for a permanent site, and the church has served the Lufkin area for well over a century.

Refugio, TX

This cemetery began in grief: the burial of soldiers massacred during the Texas Revolution of 1836, among them the men of Capt. Amon King, whose bones lay scattered on the prairie until Refugio citizens gathered them. The site was later forgotten and rediscovered in 1934. Irish colonists of the Power and Hewetson grants rest here too, including empresario James Power, a signer of the Texas Declaration of Independence.

Dallas, TX

Pioneer families were burying their dead on this Dallas-area rise as early as the 1840s, the oldest known grave dating to 1847. In 1868 William Huffhines deeded two acres, including those first graves, to Mount Calvary Baptist Church, which met here until its congregation moved on in 1885. More land was added over the decades, and a cemetery association formed in 1924 still tends the nearly 800 graves.

Bryan, TX

Bryan's St. Joseph Roman Catholic Church, founded in 1873, at first buried its members in existing area cemeteries until the Rev. Joseph Pelnar established a dedicated ground here, purchasing the land in 1897 and blessing it the following spring. One acre was originally set aside for those ineligible under Catholic canon law for a sanctioned burial, a distinction later dissolved as it was absorbed into the whole. The cemetery ties together the Catholic families — many of them immigrant farmers — who settled the Brazos Valley.

Point Blank, TX

Widowed pioneer Sarah Washington Ricks Durdin Chrznowski gave land from her late husband's estate for this burial ground in the 1860s, on the piney edge of what became San Jacinto County. The cemetery took its name from the neighboring Mount Capers Baptist Chapel, and by tradition its first grave was that of Elisha Williams, followed by the donor's infant grandson in 1871. More than a century of burials — over a hundred graves — now rest here under community care.

Tulare County, CA

Mount George Stewart honors Colonel George W. Stewart (1857–1931), a Visalia newspaperman remembered as a leading advocate for the creation of Sequoia National Park in 1890. Stewart campaigned to protect the giant sequoia groves from logging at a time when the conservation movement was just taking root in America. The peak that bears his name overlooks the very forests his efforts helped save.

Lubbock, TX

Organized in October 1917 by the Rev. A. Wilson, this congregation nearly dissolved in its first years until a strong 1919 cotton harvest drew new families to Lubbock and swelled its membership. Believed to be Lubbock's oldest Black congregation, Mount Gilead became a host for the West Texas Association of Baptist Churches and a longtime center of music and evangelism. It has held a place of community leadership for over a century.

Keller, TX

Religious meetings began near this Tarrant County site in the late 1840s as an offshoot of Lonesome Dove Baptist Church, and in 1850 the Mt. Gilead congregation was chartered under Rev. John Allen Freeman with eight members — two of them enslaved. It was the first church founded after Tarrant County itself was organized in 1849, worshiping in homes and a log schoolhouse on Daniel Barcroft's land. Apart from a few years around 1880, it has met at this spot ever since.

Keller, TX

This burial ground served a cluster of related families who came to North Texas from Missouri in 1847 as members of the Peters Colony, an empresario land grant meant to draw settlers to the young state. The group was led by the widow Permelia Allen, who lies here in an unmarked grave alongside her sons-in-law who first owned the tract. The homemade grave markers still reflect the hardscrabble pioneer life of the settlement.

Chester, TX

Mount Hope Lodge is the oldest continuously chartered Masonic lodge in Tyler County, tracing its roots to an 1834 land grant and a mid-1850s meeting hall that doubled as a Protestant church and schoolhouse on the East Texas frontier. Chartered in 1853 and later moved to the new town of Chester, the lodge drew notable Tyler countians over the years — including future congressman Samuel Bronson Cooper, lumber magnate John Henry Kirby, and Governor Allan Shivers, who spoke at its 1953 centennial.

Chester, TX

At a crossroads where the El Orcoquisac–Nacogdoches road met the old beef trail to the Trinity, the community of Mount Hope took root around settlers who arrived as Texas won its independence in 1836. Tradition holds that a traveling English Methodist missionary held an arbor meeting at James Barnes's home, giving rise to what may have been Tyler County's first Methodist church—housed, like many early East Texas buildings, with a school below and a Masonic lodge above. When the railroad bypassed Mount Hope for Chester in 1883, the town faded, though its 1910 church still stands with pews from Baker's Mill.

Briggs vicinity, TX

Mount Horeb Lodge was chartered in 1854 and first met in a log schoolhouse before building its own hall in 1856 on land donated by community members. In the frontier fashion, the ground floor doubled as church and school while the Masons met above — a single building serving nearly every civic need. Fire destroyed the hall in 1915, and the lodge rebuilt on donated land the next year.

Cooper, TX

In the days of the Republic of Texas, settlers put down roots at Mount Joy, and by the 1880s it had grown into a bustling farming hub with steam-powered cotton gins, a gristmill, and stagecoach links to neighboring towns. Churches and the cemetery anchored the community, whose first recorded burial dates to 1873. When the post office closed and commerce moved on, the town faded, but its cemetery endures as a record of the families who built it.

Elizabeth City, NC

Mount Lebanon Church traces its roots to around 1850, when it began as a mission serving Black Methodists in the port town of Elizabeth City. Affiliated with the African Methodist Episcopal Zion denomination — a Black-led church born of the fight for religious independence — its congregation has gathered a block and a half north since 1856. Such churches were among the earliest institutions Black Americans built and controlled for themselves.

Strawn, TX

This cemetery sits on land once owned by coal operator William W. Johnson—whose mining ventures built up nearby Thurber—and takes its name from his daughter Marion, who died at age three. With its earliest documented burial in 1883, it became the main graveyard for Strawn, holding pioneers, town founder Stephen B. Strawn, former Texas Rangers, veterans from the Civil War through World War II, and victims of the 1918–19 influenza epidemic.

Coldspring, TX

Chartered by the Grand Lodge of Texas in January 1848, Mount Moriah Lodge No. 37 first gathered in the Mount Pleasant settlement, meeting in a Fireman's Hill schoolhouse that was hauled to Coldspring in 1853. Its rolls carried many Republic of Texas pioneers and leading officials of Polk and San Jacinto counties. After an 1915 fire forced Coldspring to relocate, the lodge followed to the new townsite and built a fresh hall.

Austin, TX

Organized in 1889 near Masontown, one of Austin's earliest African American settlements, Mount Olive Baptist Church grew out of a neighborhood alive with post-emancipation optimism and community-building. Its founding meetings were held at Tillotson College, an anchor institution of Black higher education, and the congregation moved through a succession of homes in East Austin as its needs changed. More than a century on, it still worships in the same historically Black district and keeps its ties to Huston-Tillotson.

Arlington, TX

In the summer of 1897, a small group of African American residents led by the Rev. Mr. Squires founded Mount Olive Baptist Church, first on Indiana Street in Arlington. From just sixteen members in 1966, the congregation grew explosively as Arlington boomed — passing 400 by 1976, 3,500 by 1986, and reaching 10,000 by 1997 — moving through ever-larger sanctuaries and building an active community outreach ministry along the way. In 1997 it marked a full century of service.

Kerrville, TX

Founded in September 1902 by the Reverend G. W. Merriweather of San Antonio, Mount Olive Baptist Church first gathered in a small schoolhouse on Paschall Street before raising a white frame building of its own. As the congregation grew, it built a larger brick church in the 1960s and expanded far beyond Sunday worship—offering music lessons, study groups, a mission chorus, and a nutrition site for the elderly. For over a century it has been a pillar of Kerrville's African American community.

Stephenville, TX

Mount Olive Cemetery was established in 1922 when Stephenville's Colored Burial Association bought land from Charles Neblett, in part to reinter graves moved from the segregated West End Cemetery dating back to 1856. The first burial here honored Wallace Howell in May 1922, and the grounds now hold more than 250 known African American graves, with likely dozens more unmarked. The Burial Association tended the cemetery until 1972, and it remains an active burial ground.

Scurry, TX

Organized in 1860 on the eve of the Civil War, Mount Olive is among the oldest active churches in Kaufman County. It began in a one-room log cabin at Mt. Olive Cemetery that doubled as a schoolhouse, with Rev. E. S. Colthorp as its first pastor. As the railroad town of Scurry grew, the congregation relocated here in 1896, sharing early buildings with other denominations and a school before raising its own sanctuaries in 1918 and again in 1968.

Goldthwaite, TX

Organized in 1899 with nineteen charter members in the tiny community of North Bennett, this Primitive Baptist congregation bought fifteen acres for a meetinghouse and cemetery and, like many rural Texas churches, doubled its building as a schoolhouse shared among denominations. The community thinned during World War II and the congregation dwindled, but its cemetery still holds early settlers and military veterans and continues to serve the surrounding countryside.

Fort Worth, TX

Spanning nearly 130 acres, Mount Olivet was founded in 1907 by Fort Worth businessman Flavious McPeak and his wife Johnnie, Tennessee transplants who modeled it on Nashville's famous cemetery of the same name. It became the first perpetual-care cemetery in Tarrant County and now holds over 47,000 burials. Among them are 594 victims of the devastating 1918 influenza epidemic and many of the county's founding pioneers.

Bay City, TX

Tradition holds that enslaved people from nearby plantations along Lower Caney Creek gathered here to worship, continuing their services as free men and women after the Civil War. By 1885 the congregation had acquired this land, and under the Rev. Anthony Morton they built a sanctuary that also served as a community school into about 1930. Though the surrounding population thinned over the 20th century, the church and its cemetery remain visible ties to generations of local families.

Dallas, TX

Known as "The Rock," Mount Pisgah Missionary Baptist Church traces its founding to June 1864, when a white circuit preacher and a group of enslaved people gathered under an elm tree on a Dallas County farm—making it the oldest African American church in the county. After emancipation, freedmen bought land, built homes, and grew the congregation, purchasing property along White Rock Creek by 1888 and later raising a rock building hauled by hand from Jacksboro. Now in Richardson, the church continues its outreach from scholarships to a water well in Ghana.

Philadelphia, PA · est. 2023

Built between 1762 and 1765 for the Scottish sea captain John Macpherson, Mount Pleasant so impressed John Adams that he called it 'the most elegant Seat in Pennsylvania.' Its refined Georgian design was financed by a fortune Macpherson made privateering in the Caribbean—and, the historical record shows, by his involvement in the buying and selling of enslaved people. Men and women named Nell, Bernard, Castillis, and Cato were among those enslaved at this beautiful house.

Houston, TX

Houston's Fifth Ward grew after the Civil War as freedmen settled the area, and its earliest institutions were churches. In 1876 the Rev. George W. Booker gathered seven men and women in a one-room store to found Mount Pleasant Baptist Church—an offshoot of Mount Zion, where members had once crossed Buffalo Bayou by skiff to worship. Storms, fires, and a mid-century highway project repeatedly destroyed or displaced their sanctuary, but each time the congregation salvaged what it could and rebuilt, worshiping in a new home by 1951.

Comanche vicinity, TX

This congregation began in October 1892 under a brush arbor, the humble open-air shelter of frontier worship, with twenty-one charter members and their first pastor, F. M. Herring. When Will Dewitt donated land that November, the community dedicated its first building the following spring. A tabernacle followed in 1906 and the present church in 1913, tracing the steady growth of a pioneer congregation.

Crockett, TX

Founded in 1885, this congregation belonged to the Colored Methodist Episcopal Church, a denomination formed by African Americans in the years after emancipation. Its two acres were deeded by T.H. Nelms from his former plantation land to Black church trustees, and the building doubled as the Fodice school until about 1900. A second sanctuary built in 1901 stood until a tornado destroyed it in 1941, yet the congregation carried on.

Mount Pleasant, NC

This spot in the small Cabarrus County town of Mount Pleasant held a Lutheran seat of learning for eighty years. First came North Carolina College, chartered in the 1850s, which taught young men through the Civil War and Reconstruction until it closed at the turn of the century. On the same ground rose the Mount Pleasant Collegiate Institute, a Lutheran junior college for men that carried the tradition into the early twentieth century before shutting its doors during the Great Depression.

Weatherford, TX

Built in 1919 on land donated back in 1886 by J.R. Couts, this two-room brick building served as the only school for African American children in Weatherford. Renamed Mount Pleasant Colored School in 1936, it educated Black students during the long decades of legal segregation, when separate and rarely equal facilities were the rule across Texas and the South. Later expanded with an additional frame structure, it stood as the heart of the community's educational life.

Waco, TX

Organized in October 1886 for the African-American community southeast of Waco, this congregation first worshiped under a brush arbor across the street from the marker site. An Anglo Baptist minister, the Rev. Ural Crain, led the members for a year until they called their first African-American pastor, the Rev. Ben Crain. Through music, missions, and outreach it has remained a focal point of the surrounding McLennan County community.

Logan, TX

Chartered in 1880 with just eight members, this East Texas congregation was organized by Elders William H. Gresham and J. R. Alexander, with Gresham—a Confederate veteran—serving as its pastor until 1897. After years of meeting nearby, the members moved to this site in 1910, building a sanctuary whose second floor doubled as a Woodmen of the World lodge hall. For generations it has been a pillar of religious and community life in eastern Panola County.