Native American History

Medicine Mound, TX

The area's earliest inhabitants were Comanche and Kiowa people who camped around four dolomite hills—the Medicine Mounds—prized for their healing properties. After the land was deeded to a railway in 1854 and Anglo settlers arrived in the 1870s, a small village grew, then relocated 2.5 miles north in 1908 when the Kansas City, Mexico and Orient Railway came through. At its peak Medicine Mound held 22 businesses and 500 people, but the Depression and a 1933 fire that burned the whole town drove its decline, and the last business closed in 1966.

Quanah, TX

Built in 1910 by the Kansas City, Mexico & Orient Railway, this depot stood in country sacred to Chief Quanah Parker's Comanches, who came to the nearby mounds to pray and to roll in the gypsum dust they believed could heal. Later a Santa Fe station, it saw its share of holdups and shootings — it still carries bullet holes — yet survived the 1935 fire that consumed the rest of the town. Retired in 1959, it was hauled down Highway 287 to its present home.

McCamey, TX

In 1683–1684, Lt. Gen. Juan Dominguez de Mendoza led a party of 35 across the future Upton County on a Spanish expedition to explore the Pecos Plains, gather river pearls, and bring Christianity to the Jumano Indians. Setting out from below El Paso, the group founded San Clemente Mission where the Concho met the Colorado. Two centuries later, cattlemen following the Goodnight-Loving trail retraced part of Mendoza's route.

Eldred Township, PA

In the mid-1700s the Moravians, German-speaking Protestants known for their missions among Native peoples, established a station called Meniolagomeka in the Pennsylvania backcountry that operated from 1749 to 1755. Like other Moravian missions of the era, it drew Indigenous converts into a shared community until frontier tensions in the 1750s brought it to an end. The Moravian Historical Society set this memorial in 1901 to keep the vanished settlement's memory alive.

El Reno, OK

In 1891 twenty-seven charter members organized Mennoville as the first Mennonite church in Oklahoma Territory, raising their sanctuary in 1893 just two years after the great Land Run opened the region to settlement. The congregation drew Swiss, German, and German-Russian farmers, some tied to the nearby Mennonite mission school for Cheyenne and Arapaho children at the Darlington Agency. Services continued for 61 years, and in 1997 the historic building was moved to Heritage Square in El Reno.

Rio Vista, TX

Built in 1856 by Meredith Hart—an Indian fighter, cattleman, and Texas Ranger—this early home was raised with enslaved labor, its timbers carted by oxen from Louisiana. The hand-hewn, pegged frame used no nails, a testament to frontier craftsmanship. It stands from the last years before the Civil War, when Johnson County was still a raw edge of settlement.

Austin, TX

Captain Nelson Merrell settled here in 1837, opening a store and post office and giving his name to the Merrilltown community. He deeded land for a church, a school, and this burial ground, served as a Travis County commissioner, helped build Congress Avenue in Austin, and led a company of Rangers guarding the settlement. The cemetery's graves—marked by obelisks, fraternal-order stones, and curbing—hold community leaders and veterans reaching back to the Civil War.

Sherman, TX

Edward Metz came from Michigan as a young man to join his brother Charles in the leather trade, and in the 1870s the pair built a thriving business buying buffalo hides and furs from tribes in Oklahoma for sale to eastern markets. Credited with helping keep peace between Native peoples and settlers in Grayson County, Metz built this Victorian house with fish-scale siding in 1883 as a gift for his bride. Later home to a prominent local physician, it was restored in the mid-1970s.

Miami, TX

In 1933 a Panhandle farmer plowing wheat turned up chalky bones far too big for any cow or buffalo. Local investigators, and later University of Texas scientist Dr. E.H. Sellards with WPA funding, uncovered the remains of several mammoths lying beside Clovis fluted spear points — one resting just inches from a mammoth's vertebra. The find placed human hunters and mammoths together at an Ice Age watering hole roughly 12,000 years ago.

Norwich, CT

Miantonomo was a leading sachem of the Narragansett people during the turbulent decades when English colonies were taking hold across southern New England. In 1643 he was captured in a clash with the rival Mohegans and put to death near this spot, an episode that deepened the divisions among Native nations navigating the pressures of colonization. The granite monument raised here in 1841 was among the earliest American memorials to honor a Native American leader.

Midland, TX

Sitting midway between El Paso and Fort Worth on the Texas and Pacific Railroad, the townsite took the name Midland in 1881, and Midland County was created in 1885. The area had been a crossroads of trails and the site of one of the last Comanche raids into Texas before cattlemen, sheepmen, and windmill-watered farmers moved in. The 1928 Permian Basin discovery made Midland an oil headquarters, and in 1954 the ancient "Midland Man" remains were found nearby.

Midland, TX

In 1953 pipeline welder Keith Glasscock spotted fossilized human bones weathering out of a ranch near here — a skull, rib, and hand fragments of a woman who may have lived as early as 9,000–9,500 B.C. Found alongside the bones of extinct horse, camel, mammoth, and sloth, plus tools and ancient hearths, the discovery drew a team of leading archaeologists, geologists, and anthropologists. "Midland Man" ranks among the oldest human remains yet found in the Americas.

Bonham, TX

During the Civil War, veteran frontier fighter General Henry E. McCulloch ran the Confederate defense of North Texas from this site, charged with holding some 600 miles of the Red River and western frontier with only a handful of cavalry and infantry units. He faced a bewildering array of threats—raiding Indians, armed deserters, Federal incursions, and disloyal citizens—while also supplying friendly Indian families with food and arms. The notorious guerrilla William C. Quantrill and his raiders, among them future members of the James and Younger gangs, attached themselves to the command in 1863–64 before Quantrill was arrested and escaped.

Mercedes, TX

This route began as trails worn by Plains Indians along the Rio Grande and followed by Spanish explorers in the 18th century, later linked into a road connecting riverside ranches. As the Military Road it ran from Brownsville to Laredo, tying together frontier forts, stagecoach and mail lines; it carried Confederate cotton inland during the Civil War, served cattle drives, and became the military telegraph road between Forts Brown and McIntosh in the 1870s. Paved by the 1940s, it remained a spine of Valley life across centuries.

Brackettville, TX

The roads that moved troops across early Texas often began as Indian trails worn into wagon ruts. This marker traces a whole network: the Spanish Camino Real opened in 1691, the Chihuahua Road linking Fort Clark to southwestern posts, the grim Comanche War Trail that carried captives and stolen horses, and the U.S. military roads surveyed after 1848. Marcy's 1849 trail guided California gold-seekers, the 2nd Cavalry made the Fort Belknap–San Antonio road an artery, and Mackenzie's 1870s campaigns opened the staked plains — until the railroad displaced them all by 1881.

Donegal Township, PA · est. 1947

Jacob Miller built his blockhouse around 1780 as a gathering point and refuge for the scattered settlers of the Dutch Fork country. On March 31, 1782, in the closing months of the Revolution's frontier warfare, the post came under attack, and Ann Hupp rallied its defenders in a heroic stand that entered local legend. Such fortified strongpoints were the difference between survival and abandonment on this exposed border.

Liberty, TX

Milton Ashley Hardin came to the Texas frontier as a boy in 1826 and, in 1835, fought at the Battle of Concepcion and the Siege of Bexar during the struggle for Texas independence, earning a land grant. He later sold the tract that became the Alabama-Coushatta Indian Reservation before moving on to North Central Texas.

Grant County, NM

The Mimbres people, a branch of the Mogollon culture, farmed the valleys of southwestern New Mexico roughly a thousand years ago and are celebrated for their striking black-on-white painted pottery. The Mattocks site preserves the remains of one of their pueblo villages, and later farm buildings on the grounds show how the same fertile ground kept drawing people long after. A self-guided tour lets visitors walk from ancient ruin to homestead in a single afternoon.

London Britain Township, PA

Long before Chester County's stone farmhouses and mills, this ground was Minguannan, a village of the Unami-speaking Lenni-Lenape (Delaware) whose totem was the tortoise. In October 1683, barely a year after William Penn stepped ashore, their leaders joined the wave of deeds by which Penn acquired the vast tract between the Delaware River and Chesapeake Bay up to the falls of the Susquehanna. The marker fixes a Native town to a spot most travelers would otherwise pass without a second glance.

Rose Valley, PA · est. 1947

Long before roads crossed this part of Pennsylvania, an Indian trading path ran west from the Delaware to the country of the Susquehannock — called Minquas by the Dutch and Swedes — and forded Ridley Creek near this spot. Along it moved one of the most valuable commodities of the seventeenth-century Atlantic world: beaver pelts, carried east by the thousands each year to the small Dutch and Swedish trading posts on the Delaware. This single artery tied the fur-rich interior to a global market hungry for felt hats, and helped decide which European power would prosper on the river.

Floresville, TX

A fortified outpost of San Antonio's Mission Espada, the Mission of the Goats guarded ranchlands along the San Antonio River near a well-known river crossing. Founded in the 1730s era of Spanish missions, it sheltered Indian herdsmen who tended mission cattle, and a chapel was built for their spiritual care. After the missions were secularized in 1794, the land passed to Canary Islander descendants, including the spirited Dona Maria Del Carmen Calvillo, who managed the ranch herself and kept the peace by paying tribute in beef.

Presidio vicinity, TX

In 1683–1684, Father Fray Nicolas Lopez and Juan Dominguez de Mendoza established this as one of nine Spanish missions across the Big Bend country. Franciscan missionaries maintained it to convert and settle the Jumano, Julimes, and other Native peoples of the region. It stood at the far frontier of Spanish colonial ambition in what is now West Texas.

Roma, TX

In 1750 this stretch of the Rio Grande frontier was folded into José de Escandón's ambitious colonization of Nuevo Santander, the Spanish crown's effort to settle the lower river valley. A visita — a mission station served by a priest from a larger parish — was placed here to draw the region's Indigenous people into Spanish colonial and Christian life. It marked the northern edge of an empire reaching up from Mexico.

New Braunfels, TX

Spanish Franciscans founded this short-lived mission in 1757 to draw the Tonkawa, Mayeye, and allied peoples into Catholic mission life, relocating it from the failed San Xavier missions on the San Gabriel River. The effort collapsed almost immediately, and the mission was abandoned in 1758. Its brief existence reflects the strained final decades of Spain's mission system in central Texas.

Wallisville, TX

Founded near here in 1756, the mission of Our Lady of the Light and its companion Presidio San Agustín de Ahumada were among Spain's most star-crossed outposts in Texas, planted to block French expansion from Louisiana and to minister to the Orcoquisac people. Fever, biting insects, brackish water, meager supplies, and cruel officers wore the little garrison down; the promised colonists never came, and conversions failed. By 1767 an inspector urged closure, and in 1771, fearing an Apache attack, the Spanish abandoned both posts entirely.

Douglass, TX

Founded in 1716 during Domingo Ramón's expedition, this mission stood in a village of the Hainai, the leading people of the Hasinai (Tejas) Caddo, and served as headquarters for Spain's early East Texas missions. Priests, soldiers, Spanish governors, and French traders all passed through, and the noted Caddo interpreter Angelina lived here. Abandoned amid French-Spanish conflict and later relocated to the San Antonio River, it marked Spain's fragile first grip on the region.

Socorro, TX

Founded in 1680 for Piros Indians who fled south during the Pueblo Revolt in New Mexico, Socorro's mission became — with nearby Ysleta — one of the oldest continuously occupied settlements in the Southwest. By 1750 the town counted nearly 500 Indians alongside a few dozen Spaniards. The present adobe church, built about 1840 with walls several feet thick, blends the basic Spanish mission form with distinct Indian craftsmanship.

San Augustine, TX

Padre Fray Antonio Margil de Jesus established this Spanish mission in 1716 to convert and minister to the Ais Indians of East Texas. French incursions from Louisiana forced its temporary abandonment in 1719, but the Marquis of Aguayo restored it in 1721. Beyond its religious purpose, the mission helped anchor the Spanish crown's claim to the contested province of Texas.

Goliad, TX

Founded in 1722 by the Aguayo Expedition to guard Spanish territory against French and Indian threats, Mission Espíritu Santo de Zúñiga was paired with the Presidio La Bahía and named in part for a viceroy of New Spain. After two relocations it settled here on the San Antonio River in 1749, where it grew into a ranching powerhouse — vast cattle herds supplied settlements in Mexico and missions across Texas, and roughly 180 people lived at the mission and fort by 1758. Secularized in 1830, it fell to ruin before being partially restored in the 1930s.

Edna, TX

Founded in 1722 by the Marquis of Aguayo and Father Fray Agustín Patrón, this Franciscan mission was established to convert and settle the Karankawa, Cujane, Coco, Copane, and other coastal tribes, sheltered by the nearby Presidio de Nuestra Señora de Loreto. Both mission and presidio soon moved—to the Guadalupe River in 1726 and finally to the site near Goliad in 1749. The State of Texas marked the original location in 1936.

Goliad, TX

On the coastal plains of Spanish Texas in 1754, Franciscans established Mission Nuestra Señora del Rosario to bring Christianity and European agriculture to the Cujane people, one of several coastal groups the Spanish grouped under the Karankawa umbrella. Named by the nearby Presidio La Bahía's commander for his home parish in Spain, the mission at its height grazed some 30,000 head of cattle. But Indian lands and herds were eventually claimed by the crown, and by 1807 Rosario was abandoned and its acreage handed to Spanish settlers.

San Antonio, TX

Founded in San Antonio in 1731 after a long migration from an earlier East Texas mission, San Francisco de la Espada was the southernmost of the city's five Spanish missions. Within a generation its Indian converts were raising grain, cattle, and sheep behind a walled compound of chapel, friary, and workshops, guarded by a fortified stone bastion still standing today. Its dam, irrigation ditch, and aqueduct — the only surviving Spanish aqueduct in the United States — watered the fields.

San Antonio, TX

To make Mission Espada permanent, Franciscan missionaries and their Indian laborers built a dam, irrigation ditch, and aqueduct on the San Antonio River between about 1740 and 1745. The 270-foot dam curved "the wrong way" yet held, and the aqueduct — where tradition says goat's milk was mixed into the mortar — carried water over Piedras Creek to fields of maize, beans, melons, and cotton. Surviving floods, raids, and secularization, the works were repaired in 1895, saved by the San Antonio Conservation Society in 1941, and named a National Historic Landmark in 1965.

Presidio vicinity, TX

In 1683–1684, Franciscan father Nicolas Lopez and Juan Dominguez de Mendoza established a string of missions in the Big Bend country, of which San Francisco de los Julimes was one. The mission aimed to convert and settle the Jumano, Julimes, and other Native peoples of the Rio Grande region under Spanish colonial rule. It reflects the northern edge of Spain's missionary frontier in what is now far West Texas.

Grapeland, TX

In May 1690, Spanish missionaries planted Mission San Francisco de los Tejas among the Nabedache people, part of the Caddoan Tejas confederacy whose name the Spanish borrowed for the land itself — "Tejas." It was the first Spanish mission in what would become East Texas, a fragile outpost meant to counter French ambitions in the region and to draw the Tejas into the Spanish colonial fold. The marker was placed in 1934 by early Texas preservationists working to fix the mission's location on the ground.

Grapeland, TX

In 1690 Franciscan friars founded San Francisco de los Tejas, the first Spanish mission in East Texas, after explorer Alonso de León led his fifth expedition into the region to gauge the Tejas peoples and hunt for lingering traces of La Salle's French venture. From the word "tejas"—the Hasinai term for "friend"—came the name of the future state. Beset by isolation, epidemics, weak defenses, and Native resistance to conversion, the mission was abandoned by 1693, yet it seeded Spain's long campaign to colonize Texas.

Sonoma, CA · est. 1963

Founded in 1823 by Padre José Altimira, Mission San Francisco Solano was the northernmost of California's Franciscan missions and the only one established under newly independent Mexico. When Mexico secularized the missions, commandant Mariano Vallejo carried out the order here in 1834, and the site became the parish church of Sonoma. It served the pueblo until it was sold in 1881.

San Antonio, TX

Established in 1722, Mission San Francisco Xavier de Nájera was among the earliest Spanish missions in the San Antonio area, though it never thrived — its small band of Indian neophytes was folded into nearby Mission San Antonio de Valero (the Alamo) by 1726. Its lands were later granted to Mission Nuestra Señora de la Purísima Concepción, which was reestablished in this vicinity in 1731. The short-lived mission is a footnote in the great chain of Spanish outposts along the San Antonio River.

San Antonio, TX

Franciscan missionaries founded Mission San Juan Capistrano on the San Antonio River in 1731, moving a mission first established in East Texas in 1716 to ground easier to defend. Dedicated to converting the region's Coahuiltecan-speaking peoples, it endured Apache raids and epidemics before flourishing by the 1760s with surplus harvests and large herds. Secularized in 1794, its stone chapel and convent were restored in the 1960s, yielding artifacts of three centuries of occupancy.

Menard, TX

This site marks Spain's fraught 18th-century effort to plant a mission and presidio on the San Sabá River deep in Apache and Comanche country. As the inscription notes, the fortified presidio and the mission stood apart from one another—and after the mission was attacked and burned by Native raiders, its survivors withdrew into the fort for protection. The episode reflects the collapse of Spain's northernmost Texas frontier, where imperial ambitions ran up against the power of the southern Plains nations.

Weches, TX

In the summer of 1690, Franciscan friars planted this short-lived mission near the Neches River as part of Spain's first serious push into East Texas. It belonged to the same evangelizing effort aimed at the Tejas (Hasinai) peoples that gave the future state its name. The stone marker itself was raised in 1934 by early Texas preservationists who traced and located the vanished site.

Colorado City, TX

Mitchell County was carved out of West Texas territory in 1876 and organized in 1881 when the railroad arrived, turning Colorado City into a booming supply hub known as the region's 'Mother City.' Named for War for Independence veterans Asa and Eli Mitchell, the county blended cattle, sheep, and later oil into its economy. Its landmarks — a former Comanche village site and Seven Wells, remembered as a last buffalo watering hole — mark the transition from Indigenous and frontier land to a railroad-era ranching center.

Jacksonville, TX

Settlers from Tennessee, Alabama, Georgia, and the Carolinas founded the Pine Springs community — later Mixon — in the 1850s, and in 1853 Josiah Thomas set aside land for churches and religious use. The cemetery's oldest marked grave dates to 1854, with many early burials marked by local red iron-ore rock, and tradition holds that members of local Indian tribes lie in unmarked graves. More than 125 veterans rest here, from the War of 1812 to the present, including twenty-two Confederate soldiers.

Clark County, NV

Long a home to Puebloan farming peoples and noted by trapper Jedediah Smith in 1826, the Moapa Valley near the junction of the Muddy and Virgin Rivers drew Mormon settlers in 1865. Sent by Brigham Young to grow cotton and open a Colorado River route to the Pacific, they built the "cotton mission" of St. Thomas and raised orchards, vineyards, grain, and cotton. When an 1870 survey placed the valley in Nevada and saddled residents with back taxes, they abandoned years of labor and miles of canals. Others returned in 1880, and the valley remains among Nevada's most productive farmland.

Monohans, TX

The shifting dunes near Monahans hold traces of an astonishingly deep human past—flint points, grinding stones, and the bones of mammoths and giant bison from a wetter, grassier age. Spanish explorers Cabeza de Vaca and Antonio de Espejo met the Jumano people here in the 1500s, and for more than a century Apache and Comanche fought over its scarce water and shinnery-oak acorns along the Comanche War Trail. Later the California gold rush sent emigrant wagons through the sand, first mapped by Army engineers in 1849 and 1854; the state set aside 3,000 acres as a park in 1957.

Stroudsburg, PA · est. 1983

Monroe County was formed in 1836 from Northampton and Pike counties and named for President James Monroe. The land had earlier been a frontier battleground, marked by Indian raids between 1755 and 1782 and crossed by part of General Sullivan's 1779 march against the Iroquois. In later generations its Pocono Mountains blossomed into one of the Northeast's most famous resort regions.

Danville, PA · est. 1982

Carved from Columbia County in 1850, Montour County took its name from Madame Montour, the influential Native interpreter and diplomat who moved between Indigenous nations and colonial officials. In the industrial age its seat, Danville, became a cradle of American iron, where the first iron T-rails for the nation's booming railroads were manufactured. The county also claims Christopher Sholes, born here, whose later work produced the typewriter that transformed the modern office.

Moore, TX

Established on land deeded by Moses Veith in 1896, Moore Cemetery was the community's first public burial ground, replacing the scattered private plots and church graveyards of earlier years. Among those interred are pioneers and men who fought in frontier Indian conflicts and both World Wars. The town itself was named for R. B. "Mustang" Moore, an early Texan killed by Comanches in 1861, and was first known as Moore Hollow.

White Township, PA · est. 1951

Around 1781, in the final years of the Revolution, pioneer Fergus Morehead built a fortified refuge here to shelter his family and neighbors amid the violence of the western frontier. Fortified homesteads like this were the frontline of settlement in the Pennsylvania backcountry, where isolated families faced raids and had no army to protect them. Moorhead's Fort anchored what became the first permanent settlement in this part of Indiana County.

Junction, TX

Meliton Morales was born in Mexico in 1837, kidnapped by Indians as a youth and held captive for nine years before making his way to Texas in 1855. In 1874 he drove 200 Spanish goats and 2,000 sheep into Kimble County and, in 1881, built the small rock house that still stands, raising nine children and serving on the county's first jury. His remarkable life crossed borders, cultures, and the violent frontier to plant a ranching family whose descendants still hold the land.

Bethlehem, PA · est. 1953

Consecrated by Count von Zinzendorf, this burial ground served Moravian Bethlehem from 1742 to 1910. In keeping with the community's belief that all are equal in death, only flat gravestones were permitted, laid in orderly rows without grand monuments. Here rest people of many nationalities and races — European settlers alongside Native American and African converts — a quiet testament to the Moravians' unusually inclusive spiritual vision.

Lampasas, TX

Moses Hughes built this home in 1856 among the earliest settlers of the Lampasas area, on a frontier where the threat of Indian raids was constant. According to tradition, the family kept a mule tied to a live oak in the yard, trusting its braying to warn them of an approaching attack.

San Antonio, TX

On October 20, 1838, Moses Lapham—a veteran of the Battle of San Jacinto that had won Texas its independence—was killed near here along with three companions, and seven more died the next day trying to recover them. Erected by the State of Texas in 1936 for the independence centennial, the marker recalls the violent frontier that persisted even after the Republic was founded, as settlers and Native peoples clashed over the land.

Tatamy, PA · est. 1992

Moses Tunda Tatamy was a Delaware (Lenape) Indian of the Munsee branch who received a 315-acre land patent from the Penn family in 1738 and became a vital bridge between Native and colonial worlds. In 1745 he became the first Native American baptized by missionary David Brainerd, and as a skilled interpreter he carried out numerous diplomatic missions during a tense era of treaties and land dealings. The borough of Tatamy, incorporated in 1893, still bears his name.

McMullen County, TX

Moses William Hindes brought his wife and six children by ox-wagon to sparsely settled South Texas in 1855, chasing water enough to raise cattle along the Ash, San Miguel, and Frio. During the Civil War he and his son George served as Confederate scouts while Indian raids swept the region, stealing horses and children. When raiders struck at daybreak on August 1, 1865, Hindes was killed defending his homestead; buried first in a local boothill, he was later reinterred at Pleasanton, and his descendants remained on the land he died for.

Alto, TX

Rising from otherwise flat terrain, three earthen mounds and a surrounding village of roughly 100 acres mark one of the most significant ancient sites in North America. From about 500 to 1100 A.D., Caddoan peoples lived here at the southwestern edge of the great Mississippian mound-building culture, raising beehive-shaped houses and building mounds that served as temple platforms and burial places. Excavations uncovered pottery, pipes, charred corn, and flint points, and centuries later, in 1690, Spaniards built the first East Texas mission nearby to minister to the Tejas Indians.

Marietta, OH

Long before Marietta's founders arrived in 1788, the ancestral Moundbuilders of the Ohio Valley raised earthworks on this ground — part of the remarkable ceremonial landscape left by Native peoples of the region. Recognizing the mounds' significance, the town's founders set the square aside for public use, and by 1800 it was designated a cemetery, with the first burial the following year. Ancient and early-American history rest layered together on the same plot.

Cone, TX

Named for a white mesa that guided travelers on the Mackenzie Trail, Mount Blanco began in 1877 when frontiersman Henry Clay Smith built a two-story stone house — the first permanent homestead in the South Plains — after speculators failed to pay him and handed over the building instead. With his nearest neighbor 50 miles away, Smith's home became a way-station for prospectors and a magnet for settlers, and he later helped organize Crosby County in 1886. The community rose with a post office, school, and church, then faded through the 20th century until only a cotton gin and clubhouse remained.

Cibola County, NM

Rising to 11,301 feet on the Colorado Plateau, Mount Taylor is one of the great volcanic cones of northwestern New Mexico, its last major eruption some two million years past and later fissure activity as recent as roughly 1,200 years ago. Long a sacred landmark to the Navajo and neighboring Pueblo peoples, it dominates the horizon of the Grants region. This official state marker interprets the mountain's deep geologic story.

Midlothian, TX

This quiet hill in Ellis County holds the layered memory of a vanished pioneer community. Its earliest graves — an unnamed Native man killed by his horse in the 1850s and settler Sarah Witherspoon in 1857 — predate the burial ground Alexander Jenkins formally deeded after his brother's death in 1861. Jenkins went on to help found the Mount Zion Presbyterian Church here in 1873, whose building doubled as a school until shifting population closed both in the early 1900s.