First Christian Church of El Paso
El Paso, El Paso County, Texas
Marker Inscription
This congregation was organized by Philip Miner in 1885 with thirteen charter members. Miner (1825-1901), a native of Pennsylvania and a blacksmith by trade, came to El Paso in 1883 with his wife and five children. Since coming to Texas in 1849, he had been very involved in the establishment of churches and public schools, and he continued this activity in El Paso with the founding of this fellowship. Miner refused any pay for his preaching services. The Rev. Francis Brunner became the church's first salaried pastor in 1890. Early worship services were held in a variety of locations in south El Paso. In 1895, while vacationing in the city, the Rev. J. C. Mason led the congregation to build a sanctuary of its own at 107 Myrtle Avenue. On March 4, 1904, the cornerstone was laid for a new church building at Oregon and Franklin Streets. It was built during the ministry of the Rev. E. M. Waits, who later served as president of Texas Christian University from 1916 to 1941. On November 5, 1950, ground breaking ceremonies were held for a new church home at 901 Arizona Avenue. First Christian Church of El Paso has helped to establish other Disciples of Christ congregations as the city's population has grown. 1985
Erected by Texas Historical Commission
The Story
In the booming border town of 1880s El Paso, a Pennsylvania blacksmith named Philip Miner gathered thirteen charter members to found this Disciples of Christ congregation, refusing any pay for his preaching. Since coming to Texas in 1849 he had devoted himself to planting churches and public schools, and he continued that work on the far western frontier. From rented rooms in south El Paso the fellowship built successive sanctuaries and helped seed other congregations as the desert city grew.
Why it matters
It reflects how lay founders like Miner spread churches and schools together across the frontier, knitting religious and civic life into fast-growing border towns.
The story behind this marker
AI contextThe era
In the early 1880s El Paso was changing faster than almost any town in Texas. For generations it had been a crossing place on the Rio Grande, a meeting ground of Spanish, Mexican, Native, and Anglo peoples at the pass between mountains. Then the railroads arrived in 1881, and a sleepy adobe settlement became a noisy, crowded junction almost overnight.
Boomtowns like this drew merchants, rail workers, gamblers, and fortune seekers, and they were not known for their churches. Anyone who wanted a quieter, steadier kind of community had to build it by hand, and many of the people who did that work were ordinary laypeople rather than trained clergy.
Across the country, the late nineteenth century was an age of joining and organizing. Americans founded congregations, schools, lodges, and clubs at a remarkable rate, and in a far-flung place like El Paso those institutions gave newcomers something to belong to. The Disciples of Christ, a movement born on the American frontier earlier in the century, was well suited to that kind of grassroots growth.
People & events
The story starts with a blacksmith. Philip Miner, born in Pennsylvania, had come to Texas in 1849 and spent decades helping to start churches and public schools wherever he lived. When he moved to El Paso in 1883 with his wife and five children, he simply kept going. Two years later he gathered thirteen charter members into a new congregation.
Miner would not take a cent for his preaching. It is a detail worth lingering on: a man who worked with his hands for a living, giving his Sundays freely to a small, struggling flock. Not until 1890 did the church hire its first salaried pastor, the Rev. Francis Brunner.
For years the congregation moved from one borrowed space to another in south El Paso. Then, in 1895, a visiting minister named J. C. Mason, in town on vacation, spurred the members to build a sanctuary of their own on Myrtle Avenue. It says something about the congregation's energy that a vacationing preacher could set such a project in motion.
The church kept growing. In 1904 members laid the cornerstone of a new building at Oregon and Franklin Streets, under the Rev. E. M. Waits, who would go on to lead Texas Christian University for a quarter century, from 1916 to 1941. After World War II the congregation broke ground on yet another home on Arizona Avenue in 1950, and over the years it helped start other Disciples congregations as the city spread outward.
Its place in the American story
Philip Miner's life follows a pattern that shaped much of the American West. Formal institutions were slow to reach new towns, so churches and schools were often started by volunteers, people who saw a need and filled it. Miner's pairing of churches with public schools shows how closely faith and education were tied in that frontier work.
The Disciples of Christ grew out of a restoration movement that began in the early 1800s. It stressed simple, lay-led worship and independent congregations, which let it spread without a large central hierarchy. A blacksmith preaching for free to thirteen people is exactly the kind of beginning that movement made possible.
The line from this border congregation to the presidency of a major Texas university is a reminder of how these small churches produced leaders. Their influence reached well beyond the pews, into the colleges and civic life of a growing state.
If you visit
Downtown El Paso rewards a slow walk. As you move between the historic core and the neighborhoods around it, you are covering the ground where this congregation met in rented rooms, built its first sanctuary, and later raised larger churches as the city grew.
Take in the setting while you are here: the mountains rising right against the city, the river, and the view toward Ciudad Juárez across the border. That landscape explains why El Paso mattered, as a crossing point and later a rail hub, and why people like Philip Miner found a place ready for new institutions.
El Paso fits easily into a far West Texas road trip. Pair a stop here with the city's missions, its downtown architecture, and the wide desert country to the east. As you go, think about the blacksmith who built a church in a boomtown without being paid to preach.
Written by AI to add context, grounded in the marker’s inscription and the historical record. The inscription above is the original, unaltered text.
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Related people
- · Philip Miner
- · E. M. Waits
Themes & tags
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