HistoricSiteMarkers
Reconstruction & Gilded Age

Wayman Chapel African Methodist Episcopal Church

Ennis, Ellis County, Texas

Marker Inscription

Named for African Methodist Episcopal Church Bishop Alexander W. Wayman, this congregation was organized I n1880 by area residents, many of whom moved here from the community of Telico. Dr. C.A. Harris, a physician, served as pastor in the early 1900s. In 1905, under his leadership, the church moved from a site known as Biggins Hill to its current location. Over the years, the church has had a strong impact on its local community. The congregation has served the town through a variety of ways, and continues to support the community. (2006)

Erected by Texas Historical Commission

The Story

Named for African Methodist Episcopal Bishop Alexander W. Wayman, this Ennis congregation was organized in 1880 by area residents, many of whom had come from the community of Telico. Under the leadership of the physician-pastor Dr. C.A. Harris, the church moved in 1905 from a site called Biggins Hill to its present location. Through the decades it has remained a steady source of support for the surrounding community.

Why it matters

As a congregation of the historic AME Church — the first independent Black denomination in America — it embodies the tradition of African American self-governance and faith in post-Reconstruction Texas.

The story behind this marker

AI context

The era

When this congregation was organized in 1880, Reconstruction had ended and Texas, like the rest of the South, was settling into the long era that followed. For African Americans, the political promise of the 1860s and '70s was receding, and the institutions that would sustain Black community life through the hard decades ahead had to be built and defended locally. Foremost among them was the church.

Ennis, in Ellis County south of Dallas, sat in the Central Texas blackland cotton belt, and like much of that region it drew Black families seeking land, work, and community. The marker records that many of this congregation's founders had come from the nearby community of Telico — a reminder that these were not scattered individuals but a community relocating and re-rooting itself together.

That they organized under the banner of the African Methodist Episcopal Church placed them within a proud and specifically national tradition of independent Black religious self-governance, one that reached back long before emancipation.

People & events

The congregation carries the name of Bishop Alexander W. Wayman, a bishop of the AME Church — a fitting patron for a young congregation, tying a small Texas church to the leadership of a great national denomination. The founders were area residents, many of them arrivals from Telico, who gathered in 1880 to build a church of their own.

The figure who steps forward in the marker's own account is Dr. C.A. Harris, a physician who served as pastor in the early 1900s. There is something quietly remarkable in that dual role: a man of medicine who was also a man of the pulpit, tending both the bodies and the souls of his community in an era when a Black physician was itself a rare and hard-won thing.

Under Harris's leadership, in 1905, the church made a decisive move — from a site known as Biggins Hill to its present location. A relocation like that is never merely logistical; it marks a congregation putting down permanent roots, and it is the kind of turning point a community remembers by name a century later. Through all the years since, the marker tells us, the church has kept faith with its founding purpose: serving and supporting the town around it.

Its place in the American story

To understand this church you have to know what the AME Church is. Founded in Philadelphia in the early nineteenth century after Black worshipers withdrew from a white congregation that treated them as second-class, it became the first independent Black denomination in the United States — an institution owned and governed entirely by African Americans, decades before slavery ended. Its very existence was an argument for Black dignity and self-determination.

A congregation organized in Ennis in 1880 is therefore a local branch of one of the most important institutions in African American history. To take the name of an AME bishop was to claim membership in a national church that carried the tradition of Black self-governance and leadership across the whole country, connecting a Texas farm town to Philadelphia and to a movement far larger than itself.

That this church survived and kept serving through the Jim Crow decades is part of the larger truth that Black churches were the indispensable institutions of their communities — the places where leadership was trained, mutual aid organized, and dignity preserved when the wider society denied it.

If you visit

This is an active congregation with a long memory, so treat the site with the respect due a living church rather than a historic curiosity.

As you read the marker, let the two place-names do their work. The congregation traces itself back to families from Telico and to a first home on Biggins Hill before its 1905 move — names that map a community's journey across the Ellis County landscape. Standing at the present church, you're standing at the endpoint of that journey, the place the founders' descendants chose to stay.

Ennis lies an easy drive south of Dallas, and the marker rewards a slow read and a moment's reflection on the two lives of Dr. C.A. Harris — healer and pastor both. It's a small stop that opens onto a very large story: the AME Church and the tradition of Black faith and self-governance in America.

Written by AI to add context, grounded in the marker’s inscription and the historical record. The inscription above is the original, unaltered text.

Own a business near here? Add it to the map.

Related people

  • · Bishop Alexander W. Wayman
  • · Dr. C.A. Harris

Themes & tags

Nearby & related markers

Burnam Square and Cemetery

Ennis, TX

In 1856 William R. and Edeline House bought this land in a bargain paid with an enslaved man named John, and after her husband's death Edeline laid out a 25-block town and donated an acre for a graveyard in 1861. When the Houston and Texas Central Railroad bypassed Burnam Square in 1871 and founded Ennis instead, residents and businesses drifted away. Today a small burial ground of some forty graves is all that survives of the vanished community.

Oak Lawn School

Waxahachie, TX

Founded in 1887 as an elementary school for Black children, Oak Lawn moved to this site in 1893 and soon added high school classes. Early graduates Prince Goldthwaite and Robert Davis returned to serve as principals. The school grew through the twentieth century, splitting its elementary and high schools in 1952 and continuing until it closed in 1970.

Joshua Chapel A.M.E. Church

Waxahachie, TX

Organized in 1876, this congregation took the name of its first pastor, the Rev. Joshua Goins, who planted African Methodist Episcopal churches across Texas. Worshipers met in an old schoolhouse until they raised this sanctuary in 1917, designed by the noted Black architect W. S. Pittman in the Romanesque Revival style. It has stood ever since as a landmark of Waxahachie's Black community.

Bessie Coleman

Waxahachie, TX

Born in Atlanta, Texas, in 1892, Bessie Coleman grew up in Waxahachie before moving to Chicago at 23 with a dream of flight. Barred by race and sex from American flight schools, she trained in France and earned her international pilot's license in 1921, returning home as the first Black woman pilot. "Queen Bess" thrilled integrated crowds as a barnstormer until her death in a 1926 air accident.