Mt. Zion Baptist Church
Fort Worth, Tarrant County, Texas
Marker Inscription
On Dec. 25, 1894, state evangelist the Rev. Frank Tribune organized this Baptist church with five members: Ella and Lee Brooks, Katie Patterson, Laura Purvis, and Josephine Wells. With help from the Rev. Dr. A.R. Griggs, the members built a frame structure in 1907 at the corner of Louisiana and Rosedale. In 1915 the present site was acquired and a tabernacle erected. This brick church building was begun in 1919 under the Rev. M.K. Curry. The church debt was paid during the Rev. A.W. Pryor's pastorate, 1924-1949. While the Rev. S.T. Alexander was Pastor, 1949-1968, an education building was added. (1978)
Erected by Texas Historical Commission
The Story
On Christmas Day 1894, evangelist the Rev. Frank Tribune gathered five founding members—four of them women—to organize Mt. Zion Baptist Church, aided by the prominent Black Baptist leader the Rev. Dr. A. R. Griggs. The congregation worshipped in a 1907 frame building, then a tabernacle, before raising this brick sanctuary beginning in 1919 and adding an education building in the mid-20th century.
Why it matters
Congregations like Mt. Zion were pillars of African American community life in the segregation era, providing worship, education, and leadership when few other institutions would.
The story behind this marker
AI contextThe era
In the 1890s Fort Worth was a growing railroad and cattle town, and its Black population was building its own institutions. Thirty years after emancipation, African Americans in Texas faced tightening segregation, limited jobs, and few public services they could count on. In that setting, churches were far more than places of worship.
The Black church was often the strongest institution a community owned. It was where people gathered, raised money, taught children to read, organized mutual aid, and trained leaders. Baptist congregations in particular spread quickly, because a church could be started with a few believers and a preacher, and it answered to its own members.
The years when Mt. Zion grew, from the 1890s through the mid-twentieth century, covered the hardest decades of Jim Crow and the start of the civil rights era. Raising buildings, paying off debt, and adding an education building all took steady sacrifice from working families. Those buildings stand for that work.
People & events
Mt. Zion began on Christmas Day, 1894. The Rev. Frank Tribune, a state evangelist, organized the church with just five members: Ella and Lee Brooks, Katie Patterson, Laura Purvis, and Josephine Wells. It is worth saying their names, because congregations like this one were built by ordinary people whose names rarely appear in history books.
The small group grew. With help from the Rev. Dr. A. R. Griggs, a leading figure among Texas's Black Baptists, the members put up a frame church in 1907 at Louisiana and Rosedale. In 1915 they bought the present site and built a tabernacle. Four years later, under the Rev. M. K. Curry, they began the brick church that still stands.
Building it was one challenge and paying for it was another. The church debt was finally paid off during the long pastorate of the Rev. A. W. Pryor, from 1924 to 1949. That span includes the Great Depression, which makes the achievement even more striking.
Under the Rev. S. T. Alexander, pastor from 1949 to 1968, the congregation added an education building. That choice fits a long tradition: Black churches investing in learning for the next generation, at a time when public schools for Black children were separate and badly underfunded.
Its place in the American story
Mt. Zion's story reflects one of the most important movements in American history: African Americans building their own institutions after slavery. Across the South, Black churches became the backbone of community life. They provided worship, schooling, social support, and a place to develop leadership that segregated society denied.
Those same churches later became launching points for the civil rights movement. The organizing skills, networks, and trust built inside congregations over decades made mass meetings, voter drives, and boycotts possible. A congregation that could raise a brick church and pay off its debt through the Depression had exactly the kind of strength the movement depended on.
The education building connects to another national theme. Faith and learning went together in Black communities, from Sunday schools to church-supported colleges. Mt. Zion's decision to build space for education in the mid-twentieth century is one local example of a commitment found in Black churches nationwide.
If you visit
Mt. Zion is an active church, not a museum, so visit with respect. Look at the brick building from the street and think about what it took to build it: a congregation of working people starting in 1919 and taking decades to pay it off. If you hope to see the inside, contact the church ahead of time or come as a guest at a service.
Pay attention to the neighborhood too. The church's moves, from a frame building at Louisiana and Rosedale to a tabernacle and then to this brick sanctuary, follow the growth of Fort Worth's Black community over the early twentieth century.
This stop fits well into a Fort Worth trip that goes beyond the Stockyards and the cultural district. Pair it with other sites of African American history in the city to get a fuller picture of how Fort Worth was built, and by whom.
Written by AI to add context, grounded in the marker’s inscription and the historical record. The inscription above is the original, unaltered text.
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Related people
- · Rev. Frank Tribune
- · Rev. Dr. A. R. Griggs
- · Rev. M. K. Curry
- · Rev. A. W. Pryor
Themes & tags
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