First Methodist Church of Goldthwaite
Goldthwaite, Mills County, Texas
Marker Inscription
Goldthwaite Methodists trace their history to the mid-1850s, when circuit-riding preachers began traveling to the area to minister to early permanent settlers. The pioneers gathered for services in private homes, out of doors, or in a one-room schoolhouse. For a time they were led by The Rev. H. Childress, who was known as the "bear-hunting preacher" because of the firearms he carried for protection while traveling. In 1885, the Santa Fe Railway founded the town of Goldthwaite. The town's railroad crew and passengers formed a ready market for goods and services, attracting new residents, who formed a local congregation of the Methodist Episcopal Church, South, that year. The Rev. C. V. Oswalt was the first pastor, and within two years the congregation completed its first church structure, a wood frame building. Since that time, the congregation has built several progressively larger church structures to accommodate its growth. Due to denominational mergers, the congregation changed its name to the First Methodist Church in 1939, and to the First United Methodist Church in 1968. Active in missionary and social service since its beginning, the First Methodist Church remains an important part of the religious life of this community.
Erected by Texas Historical Commission
The Story
Methodism reached this part of Central Texas in the mid-1850s by way of circuit-riding preachers—among them H. Childress, the "bear-hunting preacher" who traveled armed for protection. When the Santa Fe Railway founded the town of Goldthwaite in 1885, arriving residents formed a congregation of the Methodist Episcopal Church, South, and completed a wood-frame sanctuary within two years. Through denominational mergers the church became First Methodist in 1939 and First United Methodist in 1968.
Why it matters
The congregation's roots in horseback circuit riders and a new railroad town capture how faith and the railroad together settled the Texas frontier.
The story behind this marker
AI contextThe era
In the mid-1850s, the land that became Mills County sat on the edge of settlement in Central Texas. The first permanent settlers were arriving, spread thinly over rolling hills and river valleys, with few towns and no churches in the usual sense. Worship, like much of frontier life, had to be improvised.
Methodism was well suited to this kind of country. Its circuit-riding preachers travelled long routes on horseback, stopping at scattered homesteads and small settlements to preach, baptise and marry. They brought religion to people who might otherwise have gone years without a sermon. Frontier travel was dangerous, and these preachers faced the same hardships as the settlers they served.
The region changed again in the 1880s, when railroads were spreading across Texas. A new rail line could bring a town into existence, and bring settlers, merchants and money with it. This church comes out of both eras: the horseback preachers of the frontier and the railroad town that followed.
People & events
Goldthwaite's Methodists trace their roots to the mid-1850s, when circuit riders first reached the area. With no church buildings yet, the early faithful met wherever they could: in private homes, outdoors, or in a one-room schoolhouse. Services were simple, often irregular, and depended on when a preacher came through.
One of those early leaders was the Rev. H. Childress, remembered as the "bear-hunting preacher." The nickname came from the firearms he carried for protection on his travels. It paints a vivid picture of the frontier ministry, with the preacher bringing the Gospel and being ready to defend himself on the trail.
The big change came in 1885, when the Santa Fe Railway founded the town of Goldthwaite. Train crews and passengers needed goods and services, and new residents came to supply them. That year a local congregation of the Methodist Episcopal Church, South, was organised, with the Rev. C. V. Oswalt as its first pastor. Within two years the members had finished their first church building, a wood-frame structure, a big step up from homes and schoolhouses.
The congregation kept growing, and it built a series of larger churches over the years. Its name changed as the wider denomination changed: it became the First Methodist Church in 1939 and the First United Methodist Church in 1968. Throughout, it stayed active in missionary work and social service.
Its place in the American story
This congregation's history mirrors American Methodism's history. The Methodist Episcopal Church, South, the denomination Goldthwaite's church first joined, came out of a split in 1844 when American Methodists divided along regional lines, largely over slavery. The 1939 name change reflected the reunion of northern and southern Methodist branches into a single Methodist Church. The 1968 change came from a further merger that created the United Methodist Church. So a small-town church's names record the national story of division and reunion.
The church also shows two forces that shaped the American West together: faith and the railroad. Circuit riders carried religion into frontier country ahead of towns and churches. Then railroads like the Santa Fe created new towns almost overnight, and those towns needed churches, schools and institutions. Goldthwaite's Methodists have both chapters in their history.
Churches like this became anchors of community life across rural America. They were places of worship and also centres of charity, gathering and civic life. Congregations like this helped turn the railroad towns of the late 1800s into lasting communities.
If you visit
Goldthwaite is a small town in Mills County, in the hills of Central Texas. Arriving there, you can still feel the railroad-town character that shaped its beginnings. The church marker reminds you that the congregation grew along with the town, and that worship here goes back to before the town existed.
When you look at the church, remember the long line of buildings behind it. The first was a simple wood-frame structure, and each later church was larger as the congregation grew. Please be respectful if services or other activities are going on, since this is an active place of worship.
Goldthwaite fits well on a relaxed drive through the Hill Country and Central Texas. Small towns, ranch land and quiet back roads fill the region. Imagine a circuit rider like the "bear-hunting preacher" on horseback, riding these same hills to reach scattered settlers.
The railroad is central to Goldthwaite's story, so keep an eye out for the rail line and the parts of town that grew around it. Seeing the town's layout helps explain how a church congregation took root here in 1885.
Written by AI to add context, grounded in the marker’s inscription and the historical record. The inscription above is the original, unaltered text.
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Related people
- · Rev. H. Childress
- · Rev. C. V. Oswalt
Themes & tags
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