HistoricSiteMarkers
Civil WarReconstruction & Gilded Age

First Colored Baptist Church

Austin, Travis County, Texas

Marker Inscription

The oldest Black Baptist church in the city, this fellowship grew from the slave membership of the First Baptist Church of Austin. In 1864 the Committee on Religious Conditions of the Colored Population recommended to the churches of the Austin Baptist Association that separate services be provided for their Black members. Soon after, slaves in the First Baptist congregation began attending special worship services conducted by a White missionary and a slave preacher, the Rev. Jacob Fontaine, a prominent Black leader of the city. In 1867, under the direction of the Rev. Fontaine, the First Baptist Church for Colored was formally organized with thirteen charter members. Early services for the new congregation were held in a blacksmith shop at the southwest corner of Tenth and Congress, and in the basement of the First Baptist Church. In 1869, during the administration of Mayor Leander Brown, the City of Austin deeded the church a tract of land at the corner of Ninth and Guadalupe for construction of the first sanctuary. A significant force in the development of Austin's Black community since the 1860s, the church has been led by many prominent Baptist preachers. (1981)

Erected by Texas Historical Commission

The Story

In the years surrounding emancipation, Austin's African American Baptists moved from worshiping as enslaved members of a white congregation toward a church of their own. Under the Rev. Jacob Fontaine, a Black preacher and community leader, the congregation was formally organized in 1867 with thirteen charter members, holding early services in a blacksmith shop and a church basement before the city deeded land for its first sanctuary in 1869. For more than a century it has been a cornerstone of Black religious and civic life in the city.

Why it matters

The founding of independent Black churches in the Reconstruction South gave newly freed people their first fully self-governed institutions — spaces for worship, education, and leadership beyond white control.

The story behind this marker

AI context

The era

This church was born in the crucible of the Civil War and Reconstruction, when the entire social order of the South was being remade. Emancipation did not arrive all at once or the same everywhere, and in the years surrounding it, African Americans began the profound work of building institutions of their own.

Before freedom, enslaved people were often folded into white congregations, worshiping under close supervision and without control over their own religious life. The move toward separate services, and then separate churches, was one of the first exercises of self-determination that freedom made possible.

Austin in the 1860s was the young capital of a state in upheaval. Within its churches, as across the South, the question of how — and whether — Black and white members would worship together was being answered, and the answer would help shape the city's Black community for generations.

People & events

The story begins inside the First Baptist Church of Austin, among its enslaved members. In 1864 a Committee on Religious Conditions of the Colored Population recommended to the churches of the Austin Baptist Association that separate services be provided for their Black members. Soon after, those members began attending special worship led by a white missionary and by a slave preacher — the Rev. Jacob Fontaine, already a prominent Black leader in the city.

In 1867, under Fontaine's direction, the First Baptist Church for Colored was formally organized with thirteen charter members. Its earliest services were held in humble borrowed spaces: a blacksmith shop at the southwest corner of Tenth and Congress, and the basement of the First Baptist Church. From those modest beginnings a congregation took hold.

A turning point came in 1869, during the administration of Mayor Leander Brown, when the City of Austin deeded the church a tract of land at Ninth and Guadalupe for its first sanctuary. To move from a blacksmith shop and a borrowed basement to ground of one's own was no small thing.

As the oldest Black Baptist church in the city, and led over the years by many prominent Baptist preachers, the congregation became a significant force in the development of Austin's Black community from the 1860s onward.

Its place in the American story

The founding of independent Black churches in the Reconstruction South is one of the great chapters of American history. For newly freed people, a church of their own was the first fully self-governed institution they possessed — a space for worship, but also for education, mutual aid, and leadership entirely beyond white control.

That pattern repeated across the South after the Civil War, and its consequences were vast. These congregations produced generations of leaders and served as anchors of community life, later becoming wellsprings of civic activism. The arc from a slave congregation to an independent church, seen here, is the national story in miniature.

The involvement of a figure like the Rev. Jacob Fontaine — a preacher who was also a broader community leader — reflects how, across America, the Black church and Black civic leadership grew up intertwined, each strengthening the other.

If you visit

Stand here and let the humble beginnings sink in: a blacksmith shop on a street corner, a borrowed church basement. From places like those, an enduring institution was raised. That contrast between modest origins and lasting significance is the heart of what this marker asks you to feel.

Think, too, about the distance traveled between 1864 and 1869 — from separate services granted within a white congregation to a deed of land for a sanctuary of the community's own. Only a few years on the calendar, but an immense journey in self-determination.

This is a meaningful stop on any route exploring Austin's African American history and the legacy of Reconstruction. Come with respect for a congregation that has anchored Black religious and civic life in this city for well over a century, and let it connect you to a story that reaches far beyond Austin.

Written by AI to add context, grounded in the marker’s inscription and the historical record. The inscription above is the original, unaltered text.

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Related people

  • · Rev. Jacob Fontaine
  • · Mayor Leander Brown

Themes & tags

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