Daniel Family Cemetery
University Park, Dallas County, Texas
Marker Inscription
Frances Sims Daniel (1796 - 1853) moved to Dallas County with her family in 1849 and purchased land in what is now University Park. An orchard planted near the Daniel home became the site of a family cemetery in 1850 when "Old Frank," a family slave for over forty years, was buried there. The gravestone of Isabella Harwood (1836 - 1851), daughter of Frances Sims Daniel, is believed to be one of the oldest in Dallas County. Interred here are Daniel family members, family slaves, and Daniel descendants, including veterans of four wars. (1988)
Erected by Texas Historical Commission
The Story
When Frances Sims Daniel brought her family to the young farmlands of Dallas County in 1849, she could not have known that the orchard beside her home would become one of the county's earliest burying grounds. The cemetery began in 1850 with the grave of a man the family called "Old Frank," enslaved by the household for decades, and grew to hold Daniel kin, the people they enslaved, and descendants who served in four American wars. An 1851 headstone for young Isabella Harwood is thought to be among the oldest surviving in the county.
Why it matters
Family burying grounds like this one map the intertwined lives of settlers and the enslaved people whose labor built early Texas, preserving names that formal records often left out.
The story behind this marker
AI contextThe era
When Frances Sims Daniel brought her family to Dallas County in 1849, Texas had been part of the United States for only a few years. Dallas itself was little more than a scattering of cabins near a crossing on the Trinity River. The land north of it, where University Park stands today, was open blackland prairie cut by creeks and dotted with the first farms.
Settlers were pouring into North Texas in those years. Most came from the upper South, from states like Tennessee, Kentucky and Missouri, lured by cheap land and deep, dark soil. Many brought enslaved people with them. Slavery was legal in Texas and woven into its economy, and even on the northern edge of the cotton frontier, enslaved labor cleared the fields, raised the cabins and planted the orchards.
In a world without churches on every corner or town cemeteries, families buried their dead on their own land. A quiet corner of a farm, often under trees near the house, became a burial ground. Many North Texas cemeteries began this way, as private family plots that slowly outlived the farms around them.
People & events
Frances Sims Daniel was already in her fifties when she made the move to Texas. She was an older woman at the head of a household, starting over on a frontier. She bought land and set up a home, and near it someone planted an orchard. That was an act of faith in the future, because fruit trees take years to bear.
The orchard gained a second meaning in 1850, when a man the family called “Old Frank” died and was buried there. The marker says he had been enslaved by the family for more than forty years, which means he had lived in bondage to them since long before Texas. He had almost certainly made the long journey west with them. We don't know his full name, where he was born, or what he thought of the life forced on him. His was the first grave, though, and the cemetery grew outward from it.
A year later the family buried Isabella Harwood, Frances's daughter, who was only about fifteen. Her gravestone is believed to be one of the oldest in all of Dallas County. Frances herself died in 1853, only a few years after arriving.
Over the generations the ground filled with Daniel relatives, more of the people the family enslaved, and descendants who went on to serve in four of the nation's wars. Owners and enslaved people lie in the same patch of earth, and together they tell a harder and more honest story than any single family history could.
Its place in the American story
Small family cemeteries like this one hold some of the only surviving traces of enslaved people in early Texas. Census records of the period usually counted enslaved people by age and sex, not by name. A grave in a family plot, even under a nickname given by the enslavers, can be one of the few places a person's existence was marked at all.
The cemetery also shows how the westward movement of American settlers carried slavery with it. The expansion of slavery into new territory was one of the great arguments that led to the Civil War. Here that national debate takes the form of one household that moved to Texas and brought with it a man who had already spent four decades in bondage.
Finally, the cemetery tracks the long arc of a place. It began as a burial ground on a frontier farm and is now surrounded by one of the most established neighborhoods in Dallas. The descendants buried here served in several wars, so the story reaches from the settlement era to the modern nation.
If you visit
Expect something small and quiet. This is a family burying ground tucked into a residential area, not a grand public cemetery. Be respectful: it is still a resting place, and it sits among private homes.
Look closely at the older stones and try to find the earliest ones, including the grave the marker singles out for Isabella Harwood. Pay attention to the graves you cannot read as well. Burials of enslaved people were often left unmarked or marked only with fieldstones, so the empty-looking spaces may be part of the story too.
The stop pairs well with a day spent exploring the history of Dallas, from its early river-crossing beginnings to the neighborhoods that grew up on the old farmland to the north. Take a moment here to remember “Old Frank,” whose burial began it all.
Written by AI to add context, grounded in the marker’s inscription and the historical record. The inscription above is the original, unaltered text.
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Related people
- · Frances Sims Daniel
- · Isabella Harwood
- · Old Frank
Themes & tags
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