Wyatt Chapel Community Cemetery
Prairie View, Waller County, Texas
Marker Inscription
This cemetery is located on land that was originally part of Jared E. Kirby's Alta Vista Plantation. According to oral tradition, the Kirby family set aside this land as a burial site for their slaves, as well as slaves from nearby Liendo Plantation, owned by Kirby's cousin, Leonard Waller Croce. The numerous unmarked graves here are believed to date to the Antebellum period, when most slaves would not have had the resources to erect lasting grave markers. The cemetery continued to be used by African Americans after the Civil War ands after Kirby's widow, Helen Marr Swearingen Kirby, deeded the plantation to the state in 1876 for the Alta Vista College for Colored Youth (now Prairie View A&M University). Later, the cemetery became associated with and named for Wyatt Chapel, a nearby African American church. The oldest marked grave is that of MAttie (Wyatt) Wells (d. 1882), the daughter of a former slave. Area religious leaders, veterans of World Wars I and II, and former slaves and their descendants are also buried here. Used until the 1950s, the cemetery remains a tangible reminder of African Americans' historic presence in this area.
Erected by Texas Historical Commission
The Story
This burial ground began on Jared E. Kirby's Alta Vista Plantation, where, by oral tradition, the Kirby family set aside land for the graves of enslaved people from Alta Vista and from cousin Leonard Waller Croce's nearby Liendo Plantation. Its many unmarked graves are believed to date to the antebellum years, when the enslaved rarely had means for lasting headstones. After emancipation the community kept using the site — Kirby's widow deeded the plantation in 1876 for what became Prairie View A&M University — and it took the name of the nearby Wyatt Chapel, holding the graves of former slaves, their descendants, and veterans of both World Wars.
Why it matters
The cemetery is a rare tangible record of enslaved and freed African American communities in Texas, tied directly to the founding of one of the nation's historically Black universities.
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Related people
- · Jared E. Kirby
- · Leonard Waller Croce
- · Helen Marr Swearingen Kirby
- · Mattie Wyatt Wells
Themes & tags
Nearby & related markers
Prairie View A&M University
Prairie View, TX
Authorized by the Texas legislature in 1876 as the "Agricultural and Mechanical College for Colored Youth," this land-grant school opened in 1878 on a 1,434-acre former slave plantation, making it Texas's second state college. After an early closure it reorganized as a normal institute to train Black teachers, then grew steadily into a full college by the 1930s. Integrated in the 1960s, it took its present name, Prairie View A&M University, in 1973.
Waller County
Hempstead, TX
Carved from Austin and Grimes counties in 1873, Waller County was named for Edwin Waller, a signer of the Texas Declaration of Independence and first mayor of Austin. Its soil holds a dense history: the rich Groce plantations of 1831–1874, the later home of celebrated sculptor Elisabet Ney, and the railroad town of Hempstead that became the county seat. Since 1876 it has been home to Prairie View A&M, one of Texas's foundational institutions for Black higher education.
George Washington Carver High School
Navasota, TX
Around 1865, Rev. J.J. Reinhart established the Navasota Colored School to educate African American children just as slavery ended. After repeated fires, a sturdy brick building rose in 1942 and was soon named for the celebrated Black scientist George Washington Carver. When Navasota schools integrated in 1968 the building lived on as an elementary and middle school, and today it serves the community as the Carver Community Center.
Blackberry Community
Plantersville vicinity, TX
Settled by families from the Lower South along John's Creek, Blackberry had become a largely African American community by the late nineteenth century. Residents raised livestock, cotton, and corn, and at its height the settlement supported a cotton gin, grist mill, and stores. Macedonia Baptist Church, dating from 1870, anchored the community and doubled as the local African American school. Though population has thinned since the Great Depression, descendants still return each year for the church's homecoming.