HistoricSiteMarkers
Colonial America

Whitefield House

Nazareth, Northampton County, Pennsylvania

Marker Inscription

Begun in 1740 at request of Methodist missionary, Reverend George Whitefield, as a school for Negroes. Completed by the Moravians in 1743. Served as a communal church-home for 32 newly married German couples brought over in 1744.

Erected by Pennsylvania Historical and Museum Commission

The Story

The Whitefield House was begun in 1740 at the urging of the famed revivalist preacher George Whitefield, who envisioned it as a school for Black children. When his plans faltered, the Moravians completed the building in 1743 and put it to communal use—most memorably as a shared home for 32 newly married German couples brought to Pennsylvania in 1744. Its stout walls have watched over Nazareth ever since.

Why it matters

The house links the Great Awakening's most celebrated preacher, early efforts at African American education, and the Moravian communal experiment in a single colonial building.

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Related people

  • · George Whitefield

Themes & tags

Nearby & related markers

Whitefield House - PLAQUE

Nazareth, PA · est. 1931

The Whitefield House traces its origins to 1740, when the famed revivalist George Whitefield acquired land in the Pennsylvania backcountry with the intention of founding a school for Black children. Moravian Brethren began the sturdy stone building, and after the Moravians purchased the tract in 1741 it served in turn as a family dwelling, a girls' boarding school, and a nursery for missionaries' children. Since the 19th century it has housed the Moravian Historical Society and Museum, preserving the memory of these early ventures.

Moravian Archives

Bethlehem, PA · est. 1953

First organized in 1757, the Moravian Archives in Bethlehem safeguards the records of one of America's oldest Protestant communities. Its shelves hold manuscripts, books, music, and images tracing Moravian life in North America from 1740 to the present — including the meticulous diaries the church kept of its congregations and frontier missions. It is a rare, continuous documentary window onto colonial faith, culture, and daily life.

Moravian Cemetery

Bethlehem, PA · est. 1953

Consecrated by Count von Zinzendorf, this burial ground served Moravian Bethlehem from 1742 to 1910. In keeping with the community's belief that all are equal in death, only flat gravestones were permitted, laid in orderly rows without grand monuments. Here rest people of many nationalities and races — European settlers alongside Native American and African converts — a quiet testament to the Moravians' unusually inclusive spiritual vision.

Old Chapel

Bethlehem, PA · est. 1953

In the mid-1700s Bethlehem was a tightly organized Moravian community, and this second place of worship served the congregation from 1751 to 1806. The Moravians were renowned for their sophisticated sacred music, and within these walls prominent leaders of the Revolutionary era heard hymns, chorales, and the Gospel preached by bishops such as Spangenberg and Ettwein. It was a spiritual and cultural center in a settlement that punched far above its size in the young nation's religious and musical life.