Wartime Home Industry
Longview, Gregg County, Texas
Marker Inscription
At this site, 1861-65, settler Joseph M. sparkman manufactured shoes for the Confederate Army. A victim of arthritis, he lay on his cot and ran the shop, while "Uncle Ben," a skilled slave shoemaker who had come with him from Georgia, supervised and taught young boys and old men who made the shoes. Both Joseph M. Sparkman and "Uncle Ben" are buried in the family plot on the estate, near here. Their work during the Civil War typifies the gallant spirit of volunteers who mined salt, made cloth and clothing, hunted the woods for medicinal herbs.
Erected by Texas Historical Commission
The Story
On this site from 1861 to 1865, settler Joseph M. Sparkman ran a shop making shoes for the Confederate Army, directing the work from his cot because arthritis had left him unable to stand. The actual shoemaking was supervised and taught by "Uncle Ben," an enslaved craftsman who had come with him from Georgia and who trained the boys and old men left behind by the war. Both men are buried in the family plot nearby.
Why it matters
It captures the Confederate home-front economy that depended heavily on enslaved skilled labor, and quietly names an enslaved craftsman whose expertise, not his enslaver's, made the work possible.
The story behind this marker
AI contextThe era
When the Civil War began in 1861, East Texas was cotton and plantation country. Many of its white settlers had come from the Deep South, from states like Georgia and Alabama, and they brought enslaved people with them. Enslaved African Americans made up a large share of the region's population and did most of its skilled and unskilled work.
The town of Longview did not yet exist; it grew up around the railroad after the war. In the 1860s this was farm and forest land, far from factories. That mattered because the Confederacy had very little industry of its own. The Union blockade of Southern ports choked off imports, and everyday necessities such as shoes, cloth, salt and medicine became scarce.
So the war effort fell back on homes and small workshops. Across the South, families and communities improvised. They spun and wove cloth, boiled salt and gathered herbs for medicine. Shoes were among the most desperately needed goods of all, because armies marching on bad roads wore them out quickly and many Confederate soldiers went barefoot.
People & events
According to the marker, settler Joseph M. Sparkman ran a shoe shop here from 1861 to 1865, making shoes for the Confederate Army. He did it under hard circumstances: arthritis had crippled him, and he directed the work from a cot.
The skill behind the shop belonged to another man. "Uncle Ben" was an enslaved shoemaker who had come with Sparkman from Georgia. He supervised the work and taught the trade to the young boys and old men who were left behind when the able-bodied men went to war. In other words, the craftsman and teacher at the heart of this wartime industry was a man held in bondage.
We know him only by the name the marker uses. "Uncle" was a common way white Southerners referred to older enslaved men; it sounded familiar but it denied them the respect of their full names. His family, his life in Georgia and how he felt about this work are not recorded here. Freedom came to enslaved Texans with the news that reached Galveston on June 19, 1865, now remembered as Juneteenth. Ben lived to the end of the war, but the marker does not say what happened to him afterward.
Both Sparkman and Ben are buried in the family plot on the estate nearby. It is a quiet reminder that the two men's lives were bound together in ways that the marker's short text can only hint at.
Its place in the American story
This site offers a close-up view of how the Confederate home front actually worked. The marker places Sparkman's shop alongside salt mining, cloth making and herb gathering as examples of the effort behind the lines. Without that improvised home industry, the Southern armies could not have stayed in the field as long as they did.
It also shows a truth that markers of this era often left in the background: much of that effort rested on enslaved labor and skill. The marker praises the "gallant spirit of volunteers," the language of its time. Yet the man who knew how to make the shoes had no choice in the matter. Ben's expertise kept the shop running, even as the war it supplied was being fought, in large part, to keep him and millions of others enslaved.
That makes this a valuable place to think about how Americans remember the Civil War. The same few lines of text hold a story of hardship and determination and a story of bondage. Reading both honors the full history, and it gives a name, however incomplete, to one of the countless enslaved craftspeople whose skills built the 19th-century South.
If you visit
Today the site sits within Longview, a city that grew up long after the war, so it takes some imagination to picture the scene the marker describes. Think of a rural farmstead, a shop full of leather and tools, a man on his cot giving orders and a skilled shoemaker showing boys and old men how to cut and stitch.
The family burial plot lies near the marker, on what was the estate. Treat any cemetery with respect. If it is on private land or not open to the public, view it from a distance rather than entering.
This stop fits well into a wider East Texas trip focused on the Civil War era, plantation history and African American history, including the story of Juneteenth. Pausing here asks you to hold two things at once: the hardship of a wartime home front, and the enslaved man whose skill made this small industry possible.
Written by AI to add context, grounded in the marker’s inscription and the historical record. The inscription above is the original, unaltered text.
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Related people
- · Joseph M. Sparkman
- · "Uncle Ben"
Themes & tags
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