HistoricSiteMarkers
Early Republic

To Generals Lallemand, Antoine Riguad, the veterans of the Napoleonic Wars

Liberty, Liberty County, Texas

Marker Inscription

To Generals Charles Lallemand, Antoine Rigaud, the veterans of the Napoleonic Wars and other French settlers, who, after many trials and adventures, came to Texas in the spring of 1818 to found on the banks of the Trinity River the Champ D'Asile: a last refuge for peace and liberty "Nous voulons vivre libres, laborieux et paisables" (We want to live as free men through our labor, and in peace.) Erected by the State of Texas 1936

Erected by Texas Historical Commission

The Story

In the spring of 1818, French generals Charles Lallemand and Antoine Rigaud led a band of Napoleonic veterans and other exiles to the banks of the Trinity River to found the Champ d'Asile—the "Field of Asylum"—a colony meant to be a refuge for peace and liberty. The settlers, defeated soldiers of a fallen empire, hoped to build new lives free of the political turmoil of Restoration Europe. The venture was short-lived, but its idealistic motto endured: "We want to live as free men through our labor, and in peace."

Why it matters

The Champ d'Asile is a striking episode of Old World exiles seeking sanctuary on the Texas frontier, a reminder that America's borderlands drew dreamers and refugees from far beyond its own shores.

The story behind this marker

AI context

The era

To understand this marker, wind the clock back to Europe in 1815. Napoleon had fallen for the last time, the monarchy was restored in France, and the officers who had followed the emperor across a continent suddenly found themselves on the wrong side of history. Many were exiled, hunted, or simply unwelcome in a homeland eager to forget the empire. A remarkable number of these men crossed the Atlantic, drifting toward the United States in search of somewhere to begin again.

At the same moment, the Gulf Coast of what is now Texas was a contested, half-mapped borderland. Spain still claimed the territory, but its grip was loose, and the lower Trinity River ran through country that few Europeans had settled. To ambitious exiles looking at a map, this frontier looked like empty possibility — a blank space where a band of determined men might carve out something entirely their own.

Into that gap, in the spring of 1818, stepped a group of French veterans with a plan as bold as it was fragile: to plant a colony on the far edge of the known world and call it a field of refuge.

People & events

The colony took shape under Generals Charles Lallemand and Antoine Rigaud, seasoned soldiers of the Napoleonic Wars who had traded the battlefields of Europe for the tangled bottomlands of the Trinity. Around them gathered other veterans and French settlers — men who had known glory and defeat, now staking everything on a venture far from home. They named their settlement the Champ d'Asile, the "Field of Asylum," and they built it around an idea rather than a fortune.

That idea is captured in the words they carried with them, a vow to live as free men through their own labor and in peace. It was the language of people who had seen enough war and upheaval to prize quiet self-determination above almost anything else. They arranged themselves with military discipline, cleared ground, and set to work on the banks of the river.

But idealism could not overcome the hard realities of the place. The colony was short-lived, undone by the enormous distance between an inspiring motto and the daily struggle of surviving on an untamed frontier claimed by a wary empire. The dream faded quickly — yet it left behind a story that refused to disappear, and generations later the State of Texas set this monument to remember it.

Its place in the American story

The Champ d'Asile belongs to a larger and often overlooked chapter of the American story: the tale of the frontier as a magnet for the world's dispossessed. Long before the great waves of immigration that would define later centuries, the edges of the continent were already drawing dreamers, refugees, and idealists from far beyond America's own shores.

What makes this episode so striking is who these newcomers were — not persecuted peasants or fortune-seekers, but battle-hardened veterans of Europe's greatest conflict, choosing a raw riverbank in Texas over life under a restored monarchy. Their arrival is a reminder that America's borderlands were entangled with global events, that the aftershocks of a European war could wash all the way up the Trinity River.

Their vow to live free through honest labor also echoes a hope that runs through the whole national experiment: the belief that a person's past need not decide their future, and that a new country might offer a genuine second chance. The colony failed, but the yearning behind it — for peace, liberty, and a place to belong — is one of the oldest and most American impulses there is.

If you visit

Stand near this spot today and the drama is not in what you see but in what you imagine. The Trinity River country is quiet, green, and unhurried, and it takes a real act of the imagination to picture disciplined ranks of French veterans clearing this ground two centuries ago. Let the marker do that work for you — read it slowly, then look out toward the river and try to see the colony that so briefly stood here.

This is a place for reflection rather than spectacle. There is a poignancy to a monument that commemorates something that did not last, and part of the reward of visiting is sitting with that feeling — the gap between a soaring ideal and a settlement that vanished almost as soon as it began.

If you are building a road trip through this part of Texas, the Champ d'Asile makes a wonderful, offbeat stop for anyone drawn to the strange corners of history. Pair it with the other historic markers in Liberty County to get a fuller sense of how many different peoples and dreams have passed through this stretch of river country. Bring your curiosity, and let this small marker open a very large window onto a lost and improbable moment.

Written by AI to add context, grounded in the marker’s inscription and the historical record. The inscription above is the original, unaltered text.

Own a business near here? Add it to the map.

Related people

  • · Charles Lallemand
  • · Antoine Rigaud

Related events

  • · Founding of Champ d'Asile

Themes & tags

ImmigrationFrontier HistoryMonument

Nearby & related markers

Catholic Cemetery

Liberty, TX

In 1853, Father Petrus Marie LaCour — a native of France and the first pastor of Liberty's Immaculate Conception parish — bought this ground as a burial place for the county's Catholic settlers. Many of the earliest graves belong to French Creole families who had migrated from Louisiana, names like LaCour, Baillio, DeBlanc, and Fortier that would shape Liberty's business, civic, and religious life. It remains the oldest Catholic cemetery in Liberty County.

Stilson

Dayton, TX

Stilson sprang up in the 1890s when the Texas and New Orleans Railroad reached this stretch of Liberty County and out-of-state developers O. H. Stilson and Rodney Hill bought land to lay out a town. They advertised it to farmers in Iowa, and many families answered the call, including Swedish immigrants who came to build homes and farms. At its height the town boasted a fourteen-room hotel, stores, a gin, a rice mill, and a depot, but as people drifted to nearby Dayton it faded away.

Ryan Cemetery

Cleveland, TX

Also called Ryan's Graveyard, this burial ground has served the ranching and farming community of Tarkington Prairie since at least the 1860s, its earliest marked grave belonging to a ten-year-old boy in 1863. It takes its name from Irish immigrant John Jacob Ryan, a prosperous storekeeper found shot dead on the nearby road in 1873 in a murder whose accused killers were acquitted. Veterans reaching back to the Texas Revolution and the Civil War, early Baptist church members, and Masonic lodge founders all rest here, drawing descendants to an annual memorial service.

Near Home Site of John Peter Sjolander

Baytown, TX

John Peter Sjolander came to America from Sweden in 1871—by his own account jumping ship at Galveston Bay to escape a cruel captain—and settled at Cedar Bayou, enchanted by its overhanging trees and flowering vines. Self-educated in three languages by his mother and devoted to Robert Burns, he farmed, raised six children, and wrote pastoral verse that earned him fame as "The Sage of Cedar Bayou." His 1928 collection, "Salt of the Earth and Sea," gathered his ballads of Galveston Bay legend and nature poems like "The Bluebonnet."