St. Martin Cemetery
West, McLennan County, Texas
Marker Inscription
A wagon train of German Catholic settlers from Teutopolis, Illinois arrived in this area on November 11, 1874, the feast day of St. Martin of Tours. That year, they built and dedicated a log cabin church to St. Martin. The John Deiterman family donated five acres for the church and two for a cemetery. Other German, Czech and Moravian families soon joined the farming community. In 1887, county surveyors discovered an error in the cemetery's location. It was actually sited on Anton Halbrook's property. He sold 10 acres across the road, and the graves were moved to the new site. Although several unmarked graves exist, the cemetery's first marked grave is that of Clement Uptmore (1831-1876). Represented at the cemetery are generations of the Deiterman, Jupe, Pfeiler, Seith and Willenborg families. Among the numerous decorative gravestones are metal crosses and granite and marble markers. A large crucifix marks the graves of two parish priests. An association maintains the burial ground, a significant reminder of the German and Czech history of Tours. Members hold a memorial service each November celebrating All Souls' Day. Historic Texas Cemetery - 2004
Erected by Texas Historical Commission
The Story
On November 11, 1874 — the feast day of St. Martin of Tours — a wagon train of German Catholic settlers from Teutopolis, Illinois, reached this area and dedicated a log church, with the Deiterman family donating land for both church and cemetery. German, Czech, and Moravian farming families soon followed, and after an 1887 survey revealed the burial ground sat on the wrong property, the graves were moved across the road. Marked by ornate metal crosses and stone monuments, the cemetery still hosts an annual All Souls' Day service.
Why it matters
The cemetery is a lasting record of the German and Czech immigrant farmers who settled Central Texas and carried their Catholic traditions with them.
The story behind this marker
AI contextThe era
In the decades after the Civil War, Central Texas filled up with farming families. Rich prairie soil, cheap land, and the spread of railroads drew settlers from older states and from across the Atlantic. Many came in groups bound together by language, religion, and family, so whole communities moved at once.
German-speaking Catholics were one of the most important of these groups. Some came straight from Europe. Others, like the founders of this community, had first settled in the American Midwest and then moved farther west and south in search of land. Their wagon train came from Teutopolis, Illinois, a German Catholic farming town.
Czech and Moravian immigrants were also arriving in Texas in large numbers during these years. In many Central Texas communities they settled alongside German Catholics, shared churches, and intermarried, creating the blended Central European culture still visible in the region's churches, cemeteries, and festivals.
For these settlers, faith shaped daily life and the calendar. The church came first, and the burial ground next to it was among the most important places in the community.
People & events
On November 11, 1874, a wagon train of German Catholic settlers from Teutopolis, Illinois, reached this area. The date had special meaning: it was the feast day of St. Martin of Tours, one of the best-loved saints of the Catholic calendar. The settlers took it as a sign. That same year they built a log cabin church and dedicated it to St. Martin, and the community took the name Tours.
The John Deiterman family donated five acres for the church and two more for a cemetery. German, Czech, and Moravian families soon joined the settlement, building a farming community around the little church. The earliest marked grave belongs to Clement Uptmore, who lived from 1831 to 1876. He died only two years after the wagon train arrived. There are also unmarked graves, a reminder that not every early settler's resting place was recorded.
In 1887 an unexpected problem came to light. County surveyors found that the cemetery was not on the land the settlers thought it was. It actually sat on Anton Halbrook's property. The solution was a big job. Halbrook sold ten acres across the road, and the graves were moved to the new site, where the cemetery remains today.
The Deiterman, Jupe, Pfeiler, Seith, and Willenborg families are among those buried here across many generations. A large crucifix marks the graves of two parish priests who served the community. An association still cares for the grounds, and in 2004 the burial ground was recognized as a Historic Texas Cemetery.
Its place in the American story
St. Martin Cemetery shows a part of the American immigration story that is easy to overlook: second migrations. Many immigrant families did not settle permanently where they first landed. They put down roots in one place, then moved again as a group when better land opened up. A German Catholic community in Illinois sending a wagon train to Texas is a clear example.
The cemetery also shows how different immigrant peoples came together on the American frontier. Germans, Czechs, and Moravians spoke different languages but shared the Catholic faith, and that bond helped them build a single community. Across the Midwest and Texas, churches did this same work, turning newcomers from different homelands into neighbors.
Finally, the cemetery is a living tradition and not only a historic site. Each November the community holds a memorial service for All Souls' Day, the Catholic day for remembering the dead. Carrying that old European custom forward for well over a century shows how immigrant traditions became part of American life.
If you visit
Take your time walking the rows. The gravestones are the main attraction here. Look for the metal crosses, a style of grave marker often associated with German and Central European Catholic communities, set among granite and marble headstones. Read the family names and notice how the same surnames appear generation after generation.
Look for the large crucifix that marks the graves of two parish priests. Also keep in mind the cemetery's unusual history. The ground you are walking on is not the original site. The graves were moved here in 1887 after the surveyors found the mistake, which makes the oldest stones here survivors of a move.
This is an active cemetery and a sacred place for local families. Walk respectfully, stay on the paths, and leave everything as you find it. If you happen to visit in November, you may see the community preparing for its All Souls' Day memorial.
Tours sits in the farm country near the town of West, an area known for its Czech heritage. A visit here pairs well with a broader drive through the Central European communities of Central Texas, where churches and cemeteries are among the best records of the immigrant past.
Written by AI to add context, grounded in the marker’s inscription and the historical record. The inscription above is the original, unaltered text.
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Related people
- · John Deiterman
- · Clement Uptmore
- · Anton Halbrook
Themes & tags
Nearby & related markers
Tours Community
Tours, TX
In 1872 a group of settlers rolled in by wagon from Teutopolis, Illinois, arriving on St. Martin's Day and first calling their new home Martinsville. They soon renamed it Tours for the French city where St. Martin had been bishop, and built a log Catholic church dedicated in 1874. A school, shops, saloons, and even a brass band followed, but the community faded as Depression-era farm income fell and young people left for the cities.
Groppe Barn
West, TX
The town of West grew from a wave of German and Czech immigrants who turned the McLennan County blackland into productive farms. Among them was August Groppe, Sr., who bought this land in 1874, helped found West's German community, and in 1886 hired local builder Joseph Huber to raise this barn. With its brace-frame timber construction, cross-gabled hay door, and angled cross-shaped opening, it is a fine surviving example of a late-19th-century immigrant farmstead.
Former Site of Saint Peter's Church
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In the 1880s, eight German immigrant families settled near West, Texas, on land owned by Jacob Closner, who deeded ten acres for a church and burying ground. Organized as St. Peter's Evangelical in 1887 under the Rev. Christian Schaer, the congregation worshiped here for generations before merging into the First United Church in 1966. The building was later sold, but the pioneer cemetery remains.
Saint Paul's Church of Gerald
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German farmers began settling this McLennan County region in the late 1880s, worshiping in the local schoolhouse until 1900, when sixteen men organized St. Paul's Evangelical Congregation. Chris Schuetz donated two acres in 1903 for a church, replaced by the present building in 1937. Though the town of Gerald declined after the railroad bypassed it in 1901, the church has endured as a spiritual center for the surrounding countryside and a marker of the vanished townsite.