HistoricSiteMarkers
Early RepublicCivil War

P.A. Watson Cemetery

Arlington, Tarrant County, Texas

Marker Inscription

Mrs. Micajah Goodwin was buried here in 1846, soon after her family came to this area. They constructed a coffin from their wagon bed and burned brush atop the grave to hide it from Indians. When Patrick Alfred Watson (1810-1894) of North Carolina bought the land in 1853, he set aside a one-acre cemetery. In 1870 Watson gave land and a structure was built for Watson Community's first school and church, later West Fork Presbyterian Church. In 1956 Dallas-Fort Worth Turnpike was routed around the cemetery and the church was relocated.

Erected by Texas Historical Commission

The Story

The first burial here came in 1846, when a newly arrived family fashioned a coffin from their wagon bed and burned brush over the grave to hide it from Indian raiders. When Patrick Alfred Watson bought the land in 1853, he set aside an acre as a cemetery, and by 1870 he had donated ground for the community's first school and church, later West Fork Presbyterian. When the Dallas–Fort Worth Turnpike was routed past the site in 1956, the church was moved but the graves remained.

Why it matters

This modest burial ground preserves the raw realities of frontier settlement in North Texas, from wagon-bed coffins to the churches and schools that followed.

The story behind this marker

AI context

The era

In the 1840s the land around today's Arlington was the edge of Anglo-American settlement in Texas. The country between the forks of the Trinity River was rolling prairie broken by creeks and patches of timber. Settlers came in by wagon, drawn by cheap land and good soil. They were moving onto ground long used by Native American peoples, who resisted being pushed out.

The year 1846, when the first burial here took place, was a turning point. The Republic of Texas had just joined the United States, and the war with Mexico was beginning. Families heading for North Texas were trading the settled East for a hard, isolated life. A doctor might be days away, and neighbors were few.

By the 1850s the frontier had moved farther west, and settled farming communities were taking its place. The arrival of landowners like Patrick Alfred Watson in 1853 marked the change from scattered pioneer families to a real community with land titles, a church and a school.

People & events

The cemetery began with a loss. Soon after the Goodwin family arrived, Mrs. Micajah Goodwin died. The family had no lumberyard and no carpenter, so they built her coffin from the bed of the wagon that had carried them west. To protect her grave, they burned brush on top of it to hide the freshly dug earth. They feared that Native Americans who passed through the area would find it.

It is hard to picture the grief and fear in that small act. Using the wagon bed meant giving up part of the family's most valuable possession. Hiding the grave meant they couldn't even mark where she lay.

Seven years later Patrick Alfred Watson, a North Carolinian born in 1810, bought the land. He set aside one acre for a cemetery, and the hidden grave became the start of a community burial ground. In 1870 he gave more land, and a building went up that served as the Watson Community's first school and its first church. That congregation later became West Fork Presbyterian Church.

The twentieth century reached the site in 1956, when the Dallas-Fort Worth Turnpike was built through the area. The road was routed around the cemetery and the graves stayed. The church was relocated.

Its place in the American story

The Watson Cemetery tells the story of American settlement in a small space. First came a single, hurried pioneer burial. Next, land ownership set aside a permanent burying ground, and then a combined church and school appeared, the basic institutions of a rural community. That sequence happened in thousands of places as Americans moved west, and few markers sum it up so well.

Buildings that housed both church and school were especially common on the frontier. With few people and little money, communities used one building for both worship and teaching. Many of today's congregations and school districts began that way.

The last chapter matters too. In the mid-twentieth century, new highways remade the American landscape and reshaped one community after another. Here the cemetery stayed put while the church moved, a reminder that a growing country sometimes made room for its earliest graves.

If you visit

Today this small burial ground sits in the middle of the busy Dallas-Fort Worth area, with traffic rushing past where wagons once crossed open prairie. That contrast is the reason to come. You can stand in a quiet acre that has outlasted the frontier, the farm community and the coming of the freeway.

Walk slowly and read the stones, and remember that the first grave here was deliberately left unmarked and hidden. Think about the family that took apart its own wagon to bury someone it loved.

If you're exploring Arlington and Tarrant County, this is a short, thoughtful stop between bigger attractions. Please be respectful. This is still a cemetery, and the families buried here are part of the area's living memory.

Written by AI to add context, grounded in the marker’s inscription and the historical record. The inscription above is the original, unaltered text.

Own a business near here? Add it to the map.

Related people

  • · Patrick Alfred Watson
  • · Micajah Goodwin

Themes & tags

Westward ExpansionEducationFrontier HistoryMemorial

Nearby & related markers

P.A. Watson Log House

Arlington, TX

Patrick Alfred Watson raised this dwelling in 1855 near present-day Arlington to house the six children left after his first wife's death; he later remarried and fathered six more. A surveyor, educator, and religious leader, Watson gave land for a community cemetery and for an early church-and-school building whose congregation endures today as West Fork United Presbyterian Church. Descendants lived in the enlarged house until 1961, and it was moved to this site in 1976.

Elisha Adam Euless

Euless, TX

Elisha Adam Euless left Tennessee for Tarrant County in 1867 and became one of the men whose enterprise shaped its rural map. A successful cotton-and-corn farmer and elected constable and later sheriff, he bought land around a two-story grange hall whose lower floor served as school and church, and later acquired a tract with a cotton gin. The community that grew up around the gin and grange took his name, and a post office opened as Euless in 1886.

Bedford Church of Christ

Bedford, TX

Founded about 1874 by members of the Spring Garden Church of Christ, this congregation—first called New Hope—built its meetinghouse on Milton Moore's farm beside a small cemetery. Moore deeded the five acres to the church in 1877, and in its early years the building also served as the community's school. The name Bedford Church of Christ came into use by 1900.

Bedford Reunion

Bedford, TX

Settlers from Bedford County, Tennessee, gave this Tarrant County community its name in the 1870s, founding New Hope Church in 1874 and, in 1882, Bedford College — a private school that doubled as the public schoolhouse and turned out graduates who became leaders across many fields. The college burned in 1894 and never reopened, but in 1912 some five hundred people gathered on the old church grounds for the first Bedford Reunion. That homecoming grew into a beloved annual event drawing crowds in the thousands, complete with sermons, music, and speeches by congressmen, until the last reunion in 1969.