Old Liberty Cemetery and Site of Enon Primitive Baptist Church
Queen City, Cass County, Texas
Marker Inscription
Enon Primitive Baptist Church was organized near Old Havana on June 7, 1845. Like many new churches of its day, this one met in members' homes, schools, and brush arbors. In 1861, Anderson Miles deeded four acres of land on this site to church trustees W. Griffin, W. Burkhalter, and W. Knight. Here the congregation erected a wood frame building on the east side of what may have been an existing cemetery. The oldest marked gave in Old Liberty Cemetery is that of William Hill (1790-1850) of Tennessee. There are approximately 200 marked graves in the cemetery; the same number is estimated for unmarked graves. Many graves are indicated only by piles of rocks. Oral legend suggests that the northwest corner of the cemetery was set aside for slaves, possibly black members of the church. Records dating from the Civil War show at least two black members. The Baptist congregation moved to Queen City, probably in the 1880s. A Pentecostal group occupied the building for several years; the structure was torn down in the 1940s. Veterans, both men and women, of six wars are interred in this cemetery: The War of 1812, the Blackhawk War, the Civil War, the Spanish American War and World Wars I and II. (1997)
Erected by Texas Historical Commission
The Story
The Enon Primitive Baptist Church was organized near Old Havana in 1845 and, like many frontier congregations, met in homes, schools, and brush arbors before Anderson Miles deeded four acres here in 1861. The wood-frame church stood beside a cemetery of roughly 200 marked graves and as many unmarked, many shown only by piles of rocks. Oral tradition holds that the northwest corner was set aside for enslaved people, and church records confirm at least two Black members during the Civil War.
Why it matters
The burial ground preserves the layered history of a rural southern community β its faith, its enslaved and free Black members, and the veterans of six American wars laid to rest here.
The story behind this marker
AI contextThe era
When the Enon Primitive Baptist Church was organized in 1845, northeast Texas was still frontier country. Texas joined the Union that same year. Settlers from Tennessee, Alabama, Georgia, and the rest of the Upper and Deep South were moving into the piney, rolling land near the Arkansas and Louisiana borders, bringing their farms, their families, and their churches.
Many of those settlers also brought enslaved people. Slavery shaped this region's economy and daily life until the Civil War ended it. Churches like Enon were among the few places where white and Black Southerners worshipped under the same roof, though never as equals.
Primitive Baptists were a distinct branch of the Baptist family. In the early 1800s they broke with Baptists who supported missionary societies, Sunday schools, and other new church organizations, arguing that these had no basis in scripture. They kept worship simple and followed the old ways closely.
On the frontier, a congregation often had no building for years. It met wherever it could until someone donated land and members could raise a meetinghouse.
People & events
The congregation's story starts near Old Havana on June 7, 1845. Like many new churches of its time, it met in members' homes, in schoolhouses, and under brush arbors. A brush arbor was an open shelter made of poles and leafy branches that gave a crowd some shade for preaching.
In 1861, the year the Civil War began, Anderson Miles deeded four acres to the church's trustees, W. Griffin, W. Burkhalter, and W. Knight. The congregation put up a wood-frame building on the east side of what may already have been a burial ground. The oldest marked grave belongs to William Hill, a Tennessean who was born in 1790 and died in 1850. His stone predates the church building.
The cemetery holds more people than it first appears to. About 200 graves are marked, and roughly the same number are thought to be unmarked. Many are shown only by piles of rocks. Local oral tradition says the northwest corner was set aside for enslaved people, possibly Black members of the church. Records from the Civil War years show at least two Black members, so that tradition has some documentary support.
The Baptists moved to Queen City, probably in the 1880s. A Pentecostal group used the old building for several years, and it was torn down in the 1940s. The cemetery stayed. Veterans of six wars, both men and women, are buried here: the War of 1812, the Black Hawk War, the Civil War, the Spanish-American War, and both World Wars.
Its place in the American story
Old Liberty Cemetery reflects the religious life of the American South. Evangelical churches spread west with the settlers, and denominations split over mission work, slavery, and doctrine. The Primitive Baptists are one of the lasting results of those arguments, and this congregation carried that tradition into Texas.
It also shows a difficult part of the country's past. Before emancipation, enslaved people sometimes belonged to the same Southern churches as the people who held them in bondage, usually seated and buried apart. The oral tradition about the northwest corner, the Civil War records of Black members, and the many unmarked or rock-marked graves are all reminders of how incompletely the lives of enslaved Americans were recorded.
The list of veterans stretches from the War of 1812 to World War II, so a single rural cemetery ties this corner of Cass County to more than a century of national history. The mention of women veterans adds to the story, showing that service to the country here was never only a man's story.
If you visit
This is a quiet place, so treat it as sacred ground. Walk slowly and pay attention to the ground itself. Piles of rocks and low spots may be graves, and for many of the people buried here they are the only markers.
Look for the oldest stones, including William Hill's, and look for veterans' markers from different eras. Spend some time near the northwest corner and remember the people tradition places there, whose names mostly don't survive. The church building is gone, but you can picture where a frame meetinghouse once stood beside the graves.
Queen City sits in the northeast corner of Texas, close to the Arkansas and Louisiana lines. The cemetery pairs well with a drive through the Piney Woods and visits to other historic churches and small-town squares in Cass County. Please respect private property and any posted rules for cemetery visits.
Written by AI to add context, grounded in the markerβs inscription and the historical record. The inscription above is the original, unaltered text.
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Related people
- Β· Anderson Miles
- Β· William Hill
Themes & tags
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