Old Alton Cemetery
Denton, Denton County, Texas
Marker Inscription
With burials dating to 1852, this graveyard is associated with some of the earliest settlement in Denton County. In that year, Rebecca Daugherty, daughter of one of the pioneer families, died and was buried on family property. Over time, burials of neighbors and relatives continued on the site, and in 1909 the land was donated and dedicated as a private cemetery. Alton was the county seat of Denton County from 1851 until 1856. Located on Hickory Creek, the community flourished with stores, a hotel, post office, school and other businesses. Nearby is the Hickory Creek Baptist Church, organized in the Alton community in 1855. When the county seat was moved to Denton in 1856, Alton began to decline, but many families continued to bury their dead in this cemetery. The graveyard contains more than 600 burials, including 20 graves that are unmarked and 55 burials that are marked only with rocks or sandstone. Pioneers, veterans and others with ties to the old Alton community rest here. The Old Alton Memorial Cemetery Association cares for the graves and gathers annually in the spring for Decoration Day. As the area becomes more urban, the Old Alton Cemetery stands as a reminder of the region's rural past. (2002)
Erected by Texas Historical Commission
The Story
Burials here date to 1852, when pioneer daughter Rebecca Daugherty was laid to rest on family land. As neighbors and kin were buried alongside her, the site became a private cemetery in 1909. Nearby Alton served as Denton County's seat until 1856; once the seat moved to Denton the town faded, but families kept burying their dead here β more than 600 graves in all.
Why it matters
It is the enduring trace of Alton, a vanished county-seat community swallowed by an urbanizing landscape.
The story behind this marker
AI contextThe era
In 1852, when Rebecca Daugherty was buried on her family's land, Denton County was very new. Texas had joined the Union only in 1845, and settlers were moving into the rolling country north of the Trinity River. Many came through the Peters Colony, a land-grant venture that drew thousands of families to North Texas in the 1840s and 1850s.
On that frontier, the dead were often buried close to home. There were few churches with their own graveyards and no town cemeteries, so families set aside a corner of their own land. Over time, neighbors and relatives were buried in the same ground, and a private family plot slowly became a community cemetery. Old Alton Cemetery grew in just that way.
It also mattered that this was county-seat country. In the 1850s, Texas counties were still organizing their governments, and where the courthouse went could make or break a town. Alton, on Hickory Creek, held that role from 1851 to 1856, and its rise and fall followed the decision.
People & events
The cemetery's story begins with a loss. Rebecca Daugherty, the daughter of a pioneer family, died in 1852 and was buried on family property. The marker does not say how she died or how old she was, and those details should not be guessed at. Her grave is the first chapter of a burial ground that would eventually hold more than 600 people.
While the cemetery took shape, Alton was thriving. As county seat it drew business: stores, a hotel, a post office, a school and more. Nearby, the Hickory Creek Baptist Church was organized in the Alton community in 1855, adding a congregation to the settlement's growing institutions.
Then, in 1856, the county seat moved to the new town of Denton, and Alton's fortunes changed. Losing the courthouse often meant losing the trade, travelers and attention that came with it, and Alton went into decline. Families stayed loyal to the burial ground, though, and kept bringing their dead here long after the town around it had faded.
In 1909 the land was donated and formally dedicated as a private cemetery. Today it holds pioneers, veterans and others connected to old Alton. About 20 graves are unmarked, and 55 are marked only with rocks or sandstone, the simple markers of families who could not afford carved stones. The Old Alton Memorial Cemetery Association looks after the grounds and gathers every spring for Decoration Day.
Its place in the American story
Across the United States, the county-seat contest was one of the defining dramas of frontier settlement. Being chosen as the seat of government could make a small town permanent, and losing it could leave a town to disappear. Alton's brief time as county seat and its decline afterward is a clear example of a story repeated in hundreds of counties, especially in Texas and the Midwest.
The cemetery also reflects how Americans on the frontier cared for their dead. Family burial plots, homemade fieldstone markers and the slow growth of private graveyards were common across rural America in the 1800s. Those rough sandstone markers are as much a historical record as any carved monument. They show what was possible for families with few resources.
Decoration Day connects the site to an older American tradition. In many Southern and rural communities, families gathered each year to clean graves, lay flowers, share a meal and remember. The custom is closely tied to the origins of the national Memorial Day. That an association still keeps the tradition here shows how a community can last long after its town has vanished.
If you visit
The marker itself points out the striking contrast: the Old Alton Cemetery now sits in a landscape that is quickly becoming urban. Walking among the old graves gives you a rare sense of the rural Denton County that existed before modern growth.
Look closely at the variety of markers. Next to carved headstones you may find plain rocks and slabs of sandstone set upright in the earth. These are graves too, honored as much as their families could manage. Please walk carefully, stay on paths where you can, and treat the grounds with respect. This is an active, cared-for cemetery.
It makes a thoughtful stop on a history tour of Denton County. Combine it with the county seat that replaced Alton, Denton, to see both sides of the courthouse story: the town that won and the community that faded. If you are lucky enough to arrive near the spring Decoration Day gathering, you will see a tradition that has outlived the town it started in.
Written by AI to add context, grounded in the markerβs inscription and the historical record. The inscription above is the original, unaltered text.
Own a business near here? Add it to the map.
Related people
- Β· Rebecca Daugherty
Themes & tags
Nearby & related markers
1848 Denton County Seat
Corinth, TX
Carved from Fannin County when Texas created 31 new counties in 1846, Denton County spent a decade searching for a workable seat of government. After Pinckneyville, the seat moved in 1848 to the first Alton β a ridge-top town near present Corinth whose lone resident, William Creth Baines, used his home as the courthouse β but a dry well forced a move to Old Alton in 1851. Only in 1857 did voters settle the seat at a central site they named Denton.
Corinth Shiloh Cemetery
Denton, TX
Soon after the Civil War, physician and lay preacher Thomas Ball and his family came from Missouri and settled land that became Corinth. They donated a graveyard already in use to the Primitive Baptist Church at Shiloh, where William Garrison's 1870 grave is the earliest marked. Native sandstone markers and creek-harvested mussel shells still distinguish the old burial ground.
Chinn's Chapel Cemetery
Copper Canyon, TX
Elisha and Mary Stowe Chinn bought this hilltop north of Lockhart Spring in 1853 and gave ten acres for a chapel and graveyard, where early settlers were buried as deaths came to the young community. A road built in 1885 finally connected the isolated cemetery to nearby Waketon, following an old wagon trail. Its markers range from rough fieldstones and native limestone to ornate later monuments, and some plots bear shell-outlined earthen mounds β a folk burial tradition brought to America by enslaved Africans.
Chinn's Chapel Methodist Church
Copper Canyon, TX
In 1846, pioneer settlers of the Peters Colony gathered in a log church-and-school building on land the Chinn family donated for a chapel and cemetery. Admitted to the Methodist Episcopal Church, South, in 1872, the congregation soon moved to freshwater springs that had drawn early camp meetings, raising a sanctuary and a tabernacle for summer revivals. For generations it doubled as lodge hall, school, and social hub before declining after World War II β only to be revived and renovated in the 1990s.