New Trinity Cemetery
Haltom City, Tarrant County, Texas
Marker Inscription
When the Rev. Greene Fretwell, a former slave, died in 1886, there was no black cemetery in this part of Tarrant County. With donations collected by his widow, Frances, the trustees of Trinity Chapel Methodist Church bought two acres in 1889 for a church and burial ground. Worship services were held under a brush arbor until a frame church was built here. By the 1920s, burials began on adjacent land, known as New Trinity Cemetery. Additional property was designated in 1931 as People's Burial Park. Today the three sites are commonly called New Trinity Cemetery. (1985) Historic Texas Cemetery medallion attached to post.
Erected by Texas Historical Commission
The Story
When the Rev. Greene Fretwell, a former slave, died in 1886 there was no Black cemetery in this corner of Tarrant County. His widow Frances gathered donations, and in 1889 the trustees of Trinity Chapel Methodist Church bought two acres for a church and burial ground, worshipping under a brush arbor until a frame church could be raised. Over the following decades the grounds expanded into what is now collectively called New Trinity Cemetery.
Why it matters
Founded by and for a freed community, the cemetery is a lasting record of African American self-determination in the decades after emancipation.
The story behind this marker
AI contextThe era
In the years after the Civil War, Texas was home to a large population of newly freed people. Emancipation reached Texas late. Word of freedom was formally announced at Galveston in June 1865, a date now celebrated nationwide as Juneteenth. What followed were decades in which formerly enslaved Texans worked to build lives, families, and institutions of their own, often with very few resources and in the face of hostility.
Tarrant County in the 1880s was changing quickly. Fort Worth was growing on cattle and railroads, but much of the surrounding countryside was still farmland. For Black residents in this area, basic needs that many people take for granted, such as a church or a decent place to bury the dead, were not guaranteed.
Segregation shaped every part of life, including death. Cemeteries were commonly divided by race, so a community without its own burial ground faced a real hardship when a loved one died. Founding a church and a cemetery was one of the most important things a freedom-era community could do.
People & events
The story begins with a loss. When the Rev. Greene Fretwell, a man who had been born into slavery and had become a minister, died in 1886, there was no Black cemetery in this part of the county. His death made plain what the community lacked.
His widow, Frances Fretwell, did something about it. She went out and collected donations. In a community with little money to spare, that meant many small gifts, gathered person by person. Her work paid off in 1889, when the trustees of Trinity Chapel Methodist Church bought two acres to serve as both a church site and a burial ground.
At first the congregation worshiped under a brush arbor, a simple shelter of poles roofed with branches. This was a common way for rural congregations to meet before they could afford a building. In time they built a frame church on the land. By the 1920s burials had spread onto adjacent property, which came to be called New Trinity Cemetery, and in 1931 more land was set aside as People's Burial Park.
Today those three pieces of ground are commonly known together as New Trinity Cemetery. What began with one woman's determination after her husband's death grew into a resting place for generations.
Its place in the American story
Across the South after emancipation, freed people built churches before almost anything else. The church was a place of worship, but it was also a school, a meeting hall, a mutual aid society, and a center of political life. Cemeteries were often part of the same effort, created by congregations that refused to let their dead go without dignity.
New Trinity Cemetery is a local example of that national pattern. It shows a community acting on its own, pooling resources, and buying land in its own name only a generation after slavery ended. Land ownership itself was a powerful statement of freedom.
Many historic Black cemeteries across the country have been lost to development, neglect, or forgotten records. Places like this one, recognized and marked, help keep that history visible. Its designation as a Historic Texas Cemetery honors not only the people buried here but also the work it took to create it.
If you visit
This is a cemetery, and it deserves a quiet, respectful visit. Walk slowly, stay on paths where they exist, and avoid touching or leaning on grave markers, which can be fragile.
As you look around, keep in mind that the grounds grew in stages: the original church and burial land of 1889, the expansion of the 1920s, and People's Burial Park from 1931. Look for the Historic Texas Cemetery medallion mounted on the marker post, a sign that the state recognizes this place's importance.
New Trinity Cemetery fits well into a day exploring the Fort Worth area, especially one that focuses on African American history in North Texas. Take a moment here to remember Frances Fretwell, whose fundraising after her husband's death made this place possible.
Written by AI to add context, grounded in the markerβs inscription and the historical record. The inscription above is the original, unaltered text.
Own a business near here? Add it to the map.
Related people
- Β· Rev. Greene Fretwell
- Β· Frances Fretwell
Themes & tags
Nearby & related markers
Dr. Riley Andrew Ransom
Haltom City, TX
Trained at Louisville National Medical College in an era when few medical schools admitted Black students, Dr. Riley Andrew Ransom brought his skills to North Texas in the early 1900s. He opened the Booker T. Washington Sanitarium in Gainesville, then moved it to Fort Worth in 1918, serving as Chief Surgeon until it closed in 1949. For a Black community long shut out of segregated hospitals, his sanitarium was a lifeline of professional care.
Judge Benjamin Franklin Barkley
Haltom City, TX
Benjamin Franklin Barkley, a Kentucky-born physician turned lawyer, settled at Birdville in North Texas in 1855. A Republican who spoke openly against slavery and secession in the heart of the Confederacy, he treated wounded Confederate soldiers and aided their families even as his Union loyalty put his life at risk. During Reconstruction he headed the county registration board, served as county judge, and used federal troops to protect the rights of freed people before Democrats swept the county in 1873.
Greater Saint James Baptist Church
Fort Worth, TX
Founded in 1895 by the Rev. J. Francis Robinson and members of Mt. Gilead Baptist Church, this congregation first gathered in Fort Worth's YMCA before raising its own home. Worshipers held services in the basement from 1913 until the Gothic Revival sanctuary β red brick trimmed with cast stone and art glass β was finished in 1918. It stands as a monument to a Black community building lasting institutions in the segregation-era South.
Douglass and McGar Parks
Fort Worth, TX
From the late 1800s through the 1920s, amid Jim Crow segregation, Douglass and McGar parks gave Fort Worth's African Americans rare recreational ground. In 1895 Black entrepreneur Thomas Mason and partners bought land in the Trinity River bottoms that became Douglass Park β named for Frederick Douglass β which hosted annual Juneteenth celebrations drawing thousands and served Black churches and the Prince Hall Masons. When crowds for Negro-league baseball outgrew it, games moved to the nearby ballpark renamed McGar Park; flooding and industrial development erased both by the late 1920s.