HistoricSiteMarkers
Postwar & Contemporary

Negro Fine Arts School

Georgetown, Williamson County, Texas

Marker Inscription

Twenty years before the integration of the Georgetown Public School District, a progressive music professor and her three students embarked on a program to explore a new musical teaching theory and give African American children a chance to learn music. In the fall of 1946, Southwestern University Professor Iola Bowden Chambers and her students began teaching piano lessons to children in the African American community. Through the cooperation of the Georgetown School Board, the First Methodist Church of Georgetown and the Christian Student Association of Southwestern University, the Negro Fine Arts School was funded and championed. During the school’s existence, the First Methodist Church, which housed the school, welcomed over 200 students through its doors who participated in the program. The school expanded to provide voice and art lessons, produced a recital at the end of every year, and provided scholarships to its students. The scholarship program provided assistance for every year the recipient was enrolled in college. The school also produced several distinguished alumni who pursued degrees in music and taught other young aspiring musicians. The Negro Fine Arts School not only provided musical avenues and self esteem for its students, but opportunities for other community members to interact with African Americans and to understand the injustice of racial segregation. The Negro Fine Arts School introduced children to the universal language of music and helped pave the way for peaceful school integration that would begin in 1965. (2009)

Erected by Texas Historical Commission

The Story

In 1946 — two decades before Georgetown's schools integrated — Southwestern University professor Iola Bowden Chambers and three of her students began teaching piano to children in the city's African American community. Backed by the school board, the First Methodist Church, and university students, the Negro Fine Arts School grew to welcome more than 200 children, adding voice and art lessons, annual recitals, and college scholarships. Its graduates went on to earn music degrees and teach the next generation.

Why it matters

By bringing Black and white townspeople together around music years before desegregation, the school quietly helped prepare Georgetown for peaceful school integration in 1965.

The story behind this marker

AI context

The era

In 1946, Georgetown, Texas was a small Central Texas college town where the color line ran through every part of daily life. This was the American South two decades before the civil rights victories most people remember — long before the Civil Rights Act, before the marches, before the federal courts forced the issue. Public schools were segregated by law, and for Black children the opportunities that white families took for granted, including something as ordinary as a piano lesson, were simply out of reach.

The country had just come home from World War II. Black soldiers who had fought for freedom abroad returned to a nation that still denied it to them at home, and a quiet impatience with that contradiction was beginning to build. Change, when it came to towns like Georgetown, often started not with a courtroom but with individuals willing to act on conscience.

Into that setting stepped a music professor from Southwestern University, the town's Methodist-affiliated college. Rather than wait for the law to change, she and a handful of students decided to open a door themselves — using music as the key. It was a small beginning with an outsized vision, launched in the autumn of that first postwar year.

People & events

The story begins with Professor Iola Bowden Chambers and just three of her Southwestern University students. In the fall of 1946, they began teaching piano to children in Georgetown's African American community — pairing a new teaching theory with a simple conviction that these children deserved the chance to learn.

What could have stayed an informal experiment grew into an institution because the town chose to back it. The Georgetown School Board cooperated, the First Methodist Church of Georgetown opened its doors to house the school, and Southwestern's Christian Student Association helped champion and fund it. Together they built the Negro Fine Arts School.

Over the years, more than 200 students passed through the church's doors. The program expanded beyond piano to include voice and art, and it closed each year with a recital — a public celebration of what the students had accomplished. Perhaps most remarkably, the school offered scholarships that supported recipients through every year of college.

Those scholarships bore fruit. The school produced distinguished alumni who went on to earn music degrees and to teach young aspiring musicians themselves, carrying the gift forward to another generation. What Chambers and three students started became a chain of teachers and learners stretching well beyond Georgetown.

Its place in the American story

The Negro Fine Arts School is a window into how change actually arrived in thousands of American communities — not only from the top down through landmark rulings, but from the ground up through people who acted ahead of the law. Georgetown's public schools would not integrate until 1965, yet here was a program bringing Black and white townspeople together around music nearly twenty years earlier.

That quiet contact mattered. By creating a space where community members could interact with African American children and families, and witness their talent and dignity firsthand, the school chipped away at the assumptions that made segregation seem natural. It gave white Georgetown a chance to see the injustice of the color line up close, and it gave Black children confidence and self-esteem the segregated system was designed to withhold.

This is the larger American story of the postwar civil rights era in miniature: the recognition that music, art, and education could be forms of quiet resistance, and that the groundwork for peaceful integration was often laid years in advance by ordinary people of conscience. When Georgetown's integration finally came without violence, it came to a town that had already been practicing, one recital at a time.

If you visit

Stand at this marker and picture a college professor and three students walking into a neighborhood in 1946 with nothing but sheet music and determination. The story here isn't monumental architecture — it's the sound of children learning scales inside a church, year after year.

Look toward the First Methodist Church of Georgetown, the building that housed the school and welcomed those 200-plus students. If you're exploring the town, Southwestern University is part of this story too; the whole idea came out of that campus and the students who volunteered their time.

Georgetown makes a rewarding stop on a Central Texas road trip, with its handsome courthouse square and walkable historic district. Let this marker slow you down for a moment. It commemorates something you can't photograph — the courage of teaching a child to play piano when the world said they shouldn't — and it rewards travelers who like their history human-sized and heartening.

Written by AI to add context, grounded in the marker’s inscription and the historical record. The inscription above is the original, unaltered text.

Own a business near here? Add it to the map.

Related people

  • · Iola Bowden Chambers

Themes & tags

Nearby & related markers

Site of Marshall-Carver High School

Georgetown, TX

Georgetown's first school for African American children began early in the 20th century as “The Colored School,” teaching grades one through eight. Principal S. C. Marshall pushed the board to add high school classes in 1913, and the growing school — later renamed for him and then for George Washington Carver — became the community's educational heart. In 1962 the parents of seventeen Carver students sued to force integration, a fight that carried to the Fifth Circuit and ended with the school's closing as Georgetown desegregated by 1967.

Jessie Daniel Ames

Georgetown, TX

Jessie Daniel Ames grew up in Georgetown and graduated from Southwestern University before widowhood turned her toward public life. She joined the Texas Equal Suffrage Association, led local women to register to vote for the first time in 1918, and became the first president of the Texas League of Women Voters. Moving into civil rights work, she founded the Association of Southern Women for the Prevention of Lynching in 1930, rejecting the claim that lynching protected white women.

Citizens Memorial Garden Cemetery

Georgetown, TX

Known over the years as Oak Hill, the Georgetown Negro Cemetery, the Colored Cemetery, and the Masonic Cemetery, this burial ground was set aside under segregation for Georgetown's African American and Hispanic residents, paupers, and others. In 1906 Mayor R. E. Ward appointed its first Black trustees, and the city conveyed the grounds to the African American community for upkeep. Some interred here had been enslaved and lived to see Emancipation and Reconstruction; a barbed-wire fence once divided the African American and Hispanic sections.

St. Mary Missionary Baptist Church

Austin, TX

In the early 1900s African American workers in Pflugerville's cotton industry were barred from buying property in town, until farmer La Rue Noton sold them one-acre lots in what county records called the "colored addition." There, under a brush arbor and then a schoolhouse, Reverend Square Roberts led the 1910 organization of a Baptist church that Sister Luella Henry proposed naming St. Mary. From twenty founding members the congregation built its first sanctuary in the mid-1910s and has since grown into a community pillar of more than 400.