Moss Hill Community Cemetery
Woodville, Tyler County, Texas
Marker Inscription
To help recognize its African American heritage, Tyler County resident John Cruse donated two acres here in 1906 to the Moss Hill community for church and cemetery purposes. According to local tradition the cemetery was established in the early 1900s because of the rising number of deaths within the membership of Moss Hill's Baptist Church. Although evidence of several unmarked grave sites suggests prior burials, the first documented interment was that of Lane Siggers in 1907. Other early burials include those of Harriet Barlow in 1913, Ellis Gilder in 1916, Lottie Blackmon in 1917, Willie Blackmon in 1918, David Rigsby in 1922, J. C. McCartney in 1926, and Lizziebeth Cluff in 1926. The cemetery contains the grave sites of many of this area's most prominent civic and religious leaders. In the early 1980s a group of local citizens formed the Moss Hill Cemetery Committee to help maintain the cemetery grounds. The committee sponsored garage and bake sales and other projects which raised sufficient funds to purchase and install a fence. Members of the community established a tradition of meeting during the fall of each year for a cemetery homecoming and grounds maintenance.
Erected by Texas Historical Commission
The Story
In 1906, Tyler County resident John Cruse donated two acres to the Moss Hill community for a church and cemetery, and burials began as the local Baptist congregation grew. The first documented interment was Lane Siggers in 1907, followed by many of the area's leading civic and religious figures, though unmarked graves suggest still earlier burials. In the 1980s local citizens formed a committee that raised funds to fence and maintain the grounds and revived an annual homecoming tradition.
Why it matters
It preserves the heritage of an African American community and the enduring tradition of families gathering to tend and honor their dead.
Own a business near here? Add it to the map.
Related people
- Β· John Cruse
- Β· Lane Siggers
Themes & tags
Nearby & related markers
Site of Henry T. Scott School
Woodville, TX
Woodville's African American families long educated their children in churches and Masonic halls until educator Henry T. Scott, a Prairie View graduate, arrived as a teacher in 1910 and led the drive for a proper public school. The six-room school named for him opened on Elm Street in 1934, and under principal John K. Canada it grew from fewer than 100 students to more than 500, prompting a new campus in 1961. The school closed in the late 1960s with integration, and its main building burned in 1980, but an alumni association keeps its memory alive.
Pine Grove Missionary Baptist Church and School
Dies, TX
Formed by African American residents of the Dies community in the late 1800s, Pine Grove Missionary Baptist Church weathered storms and relocations before settling on land donated in 1928. Because no public school was built for Black children in the Woodville area until the 1930s, the congregation ran its own school inside the church from as early as 1889, teaching grades one through six for six decades. The modest sanctuary, later graced with a bell salvaged from an earlier building, served as both spiritual and educational heart of the community.
Colmesneil-Mount Zion Cemetery
Colmesneil, TX
By local tradition, African American residents of Colmesneil began burying their dead on this East Texas ground as early as the 1850s, with the oldest legible stone marking Henry Mitchell's 1859 death. For decades absentee landlords held the property before a 1930s owner secured its continued use. More than two hundred people rest here, among them ministers, doctors, teachers, railroad workers, and veterans of both World Wars, and in 1972 the ground was renamed Mount Zion after two associated Baptist churches.
Zion Hill Missionary Baptist Church
Colmesneil, TX
Zion Hill Missionary Baptist Church is one of the oldest African American congregations in this part of Tyler County. It grew out of a Freedmen's colony that formed in the early 1880s around jobs at a new sawmill, and was formally organized in 1881 by the Rev. George Durden as the first Black congregation in Colmesneil. For decades it served not only as a place of worship but as a school for Black children and a center of civic life, worshipping first in a log cabin the members built themselves.