Mission Valley
Hondo, Medina County, Texas
Marker Inscription
Following Texas Emancipation in 1865, many freed slaves remained in this area on their former masters' farms. By 1869 blacks had organized a church and a school on the north bank of Hondo Creek (about 2 mi. N). Beginning in 1876, landowner L.L. White (d. 1889) sold small farm plats on the north and south banks of Hondo Creek exclusively to blacks. White, an abolitionist before the Civil War, was a native of Massachusetts and settler in Henri Castro's colony. The community on the south bank was named Mission Valley by Austin Grant, one of the first settlers. Residents on both banks of Hondo Creek established common facilities within walking distance of both settlements. Before 1881 their church building housed both Methodist and Baptist congregations and the school. Cottonwood Cemetery overlooks the creek, its oldest tombstone dates 1886. Emancipation Oak was the site of Emancipation Day pilgrimages on June 19. Many of the settlers and the Methodist church moved to the new railroad town of Hondo (2 mi. SW) after 1881. The Baptist church moved to Hondo in 1904. Descendants of the first settlers lived at Mission Valley until 1942, when a U.S. Army air field was built here. The site was made a Hondo city park after 1948. Texas Sesquicentennial 1836-1986.
Erected by Texas Historical Commission
The Story
When emancipation reached Texas in 1865, many newly freed people stayed on the land they knew, and along Hondo Creek they built something of their own. By 1869 they had organized a church and school, and from 1876 abolitionist landowner L.L. White sold small plots exclusively to Black families, giving rise to the settlement Austin Grant named Mission Valley. For generations the community gathered under the Emancipation Oak for Juneteenth pilgrimages until an Army airfield displaced them in 1942.
Why it matters
Mission Valley is a rare, richly documented example of a self-built freedpeople's community, showing how emancipated Texans forged churches, schools, and Juneteenth traditions that outlasted the town itself.
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Related people
- · L.L. White
- · Austin Grant
Themes & tags
Nearby & related markers
Ihnken Family Cemetery
Castroville, TX
Early Castroville colonists—Dutch and German immigrants who arrived on Henri Castro's ships in the 1840s—rest in this small family plot, where Marie Becker Ihnken was buried in 1847. Her son Gerhard, a leading citizen, farmed vast lands and ran a sawmill, store, and orchard, and is credited with bringing the area's first reaper and binder. One of Medina County's oldest cemeteries, it holds eight marked Ihnken graves and, by tradition, a freedman who worked for the family; it has stayed inactive since 1950 to protect unmarked graves.
Moye
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Named for Rev. John Martin Moye, the 18th-century French priest who founded the Sisters of Divine Providence, this Castroville building became the order's first mother house in the United States. The Sisters opened a school here in 1868 and raised the first part of this structure in 1873, launching generations of teaching, refuge, and religious formation. Over the decades it also served as an industrial school, seminary, refuge for the persecuted, and boys' military academy.
St. Louis Church
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Built by Alsatian immigrants of Henri Castro's colony in the Republic of Texas, St. Louis Church was dedicated in 1846 by John Odin, the first Catholic bishop of Texas. One of its early pastors, Claude Dubuis, later became a bishop himself. In 1868 the Sisters of Divine Providence opened their first permanent school in Texas here, and Castroville became the order's first mother house in the state.
Zion Evangelical Lutheran Church
Castroville, TX
Among the German settlers who reached this Castro colony in the 1840s were Lutherans who first worshiped in their homes until Rev. Christian Oefinger arrived from Bremen by way of Galveston. They organized Zion Evangelical Lutheran Church in 1852 with a dozen charter members and, gathering their own rock, sand, and timber, built a stone church and parsonage. Pastor Oefinger even held Castroville's first public school classes in the church in 1857, and the congregation remains active today.