Los Ojuelos
Mirando City vicinity, Webb County, Texas
Marker Inscription
For thousands of years, Los Ojuelos (The Springs) were a source of the precious south Texas commodity of water. Eugenio Gutiérrez received a Spanish land grant in 1810 that included the springs, but attempts to settle here by Eugenio and his son, Isidro, were blocked by conflicts with Comanches. In 1850, a Texas Ranger outpost was set up under the leadership of John Salmon “Rip” Ford to regulate the trade road between Laredo and the port at Corpus Christi, and the Rangers’ presence enabled José María Guerra, a grandson of Eugenio Gutiérrez, to permanently settle at the site. During the 1860s, Guerra built several caliche structures, including a chapel and a small irrigation system, now among the best preserved Spanish-Mexican ranch architecture in the region. The springs drew travelers to the village from the 1870s until the 1940s. The indigenous peyote cactus, which had widespread ritualistic and medicinal use among American Indians, was the most lucrative crop for the settlers. In the 1920s, a Texas Ranger outpost near Los Ojuelos dealt with tequileros (liquor smugglers) crossing from Mexico. The discovery of oil greatly reduced the peyote trade due to overharvesting and clearing of peyote fields for drilling. Native Americans still purchase from licensed dealers every February peyote harvested from area ranches. The springs dried up following the development of Mirando City and oil and gas drilling, and the site was virtually abandoned in the 1930s. Oil and gas drilling continues to be an important economic activity in the Los Ojuelos area. (2010)
Erected by Texas Historical Commission
The Story
For thousands of years the springs of Los Ojuelos were a rare and precious source of water in arid South Texas. A Spanish land grant reached the site in 1810, but Comanche resistance blocked settlement until a Texas Ranger outpost under "Rip" Ford arrived in 1850, letting José María Guerra build the caliche chapel and ranch structures that survive as some of the region's finest Spanish-Mexican architecture. Over the decades the village thrived on the peyote trade—long central to Native American ritual—until oil drilling and the drying of the springs left it nearly abandoned by the 1930s.
Why it matters
Los Ojuelos layers Spanish land grants, Comanche power, Ranger frontier policing, and Native American ritual traditions onto a single desert spring, tracing centuries of contested South Texas history.
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Related people
- · Eugenio Gutiérrez
- · José María Guerra
- · John Salmon "Rip" Ford
Themes & tags
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