Little Mound Baptist Church and Cemetery
Gilmer, Upshur County, Texas
Marker Inscription
Unmarked burials in this cemetery may have begun in the late 1860s, predating the founding of the church. The oldest marked grave is that of E. Hoggue, who died in 1877. One year later, in 1878, residents of the thriving pioneer village of Calloway organized Little Mount Baptist Church and met for worship in a structure near the burial ground. Situated on a steep hill called "Little Mound," the one-room building had previously served as a Union church and schoolhouse. It stood on land owned by W. C. Bradshaw, who gave the cemetery and church site to the congregation in 1881. By 1897 the original church building had become too small. Lumber from the structure was used to build another meetinghouse across the road on property donated by J. s. and Sophronia Wallis in 1902. The second structure was torn down in 1925 and again all the usable lumber was incorporated in a new church building, erected on the site of the original. Buried in this cemetery is Confederate heroine Emma Sansom (Mrs.C. B.) Johnson (1847-1900), who at age 16 led Gen. N. B. Forrest's troops across the Black River in her native state of Alabama to attack Federal forces. She later moved to Texas and joined this church.
Erected by Texas Historical Commission
The Story
Burials on this steep rise called "Little Mound" may reach back to the late 1860s, before residents of the pioneer village of Calloway organized Little Mount Baptist Church in 1878 in a former Union church and schoolhouse. Over the decades the congregation rebuilt three times, thriftily reusing the same lumber from one meetinghouse to the next. Among those buried here is Emma Sansom Johnson, remembered as a Confederate heroine who as a sixteen-year-old guided General Nathan Bedford Forrest's troops across a river in her native Alabama before later settling in Texas.
Why it matters
The site binds together the rhythms of frontier Texas religion and a personal thread of Civil War memory carried westward by those who resettled after the war.
The story behind this marker
AI contextThe era
After the Civil War, East Texas was a land of small farms, pine forest, and families trying to start over. Many who moved into the region in the 1860s and 1870s came from other Southern states. Some were veterans, some were widows, and some just wanted cheap land and a new start. They settled in scattered rural villages such as Calloway, where church and school were at the center of daily life.
In those communities, one building frequently did several jobs. A plain frame structure might serve as a school on weekdays and a church on Sundays. A "Union church," as the marker calls the earlier building, was usually a meetinghouse shared by more than one denomination, because few settlements could support a separate building for each. The word refers to that shared use, not to the Civil War Union.
Burials here may go back to the late 1860s, before the Baptist congregation formally organized in 1878. That order was common. Families buried their dead on a hilltop that seemed fitting, and the community's institutions grew up around those graves afterward.
The decades that followed were a time of slow, steady growth. The congregation's building history, with each new structure replacing the last, follows the fortunes of a rural church across the late nineteenth and early twentieth centuries.
People & events
The earliest marked grave belongs to E. Hoggue, who died in 1877. A year later, residents of Calloway organized Little Mount Baptist Church and met in the old Union church and schoolhouse on the steep hill called "Little Mound." The land belonged to W. C. Bradshaw, and in 1881 he gave the church site and cemetery to the congregation.
The congregation kept growing, and by 1897 the first building was too small. The members reused what they had. They took the old building apart and used its lumber for a new meetinghouse across the road, on land given in 1902 by J. S. and Sophronia Wallis. In 1925 that building was taken down as well, and its usable lumber went into another church on the original site. Some of the same boards may have been part of three buildings, a very direct way of passing on a congregation's history.
The cemetery's best-known burial is Emma Sansom Johnson. In 1863, when she was sixteen, she lived in Alabama as Confederate General Nathan Bedford Forrest pursued a Union raiding force through the northern part of the state. The retreating Federals burned a bridge. Emma Sansom showed Forrest's men a place where they could cross the stream and keep up the chase. The South celebrated her for decades afterward.
She later moved to Texas, married, joined this church, and was buried here in 1900. She is remembered as a Confederate heroine. The general she helped is a much more disputed figure. Forrest's wartime record and his postwar role in the early Ku Klux Klan have made him one of the most debated figures in American memory. Her story is part of how the South chose to remember the war.
Its place in the American story
Little Mound shows two large American patterns in one place. The first is the rural church as the center of community life. Congregations like this one met in shared buildings, depended on donated land, and rebuilt with whatever they had, and churches like this were at the heart of small towns across the country.
The second is the westward movement of Civil War memory. After the war, many Southerners resettled in Texas and brought their stories with them. A girl's act of courage in Alabama ended up honored in an East Texas churchyard, and her fame traveled with her. That is part of how the Lost Cause version of the war spread and took hold far from the battlefields.
Today a grave like hers raises real questions about how Americans remember the Civil War: who gets called a hero, and why, and what that remembering leaves out. The site does not settle those questions, but it gives a concrete, human place to think about them.
If you visit
Little Mound Baptist Church and Cemetery is in the gently rolling, wooded country near Gilmer in Upshur County, in the heart of East Texas. Look for the steep rise that gave the place its name. Even today, climbing the hill gives you a sense of why early settlers chose it for burials.
In the cemetery, look for Emma Sansom Johnson's grave and the older stones, including the marker for E. Hoggue from 1877. The church stands on the site of the original building. Remember that some of its wood may have come from the congregation's earlier buildings.
This is an active church and cemetery, so please be respectful, and be especially considerate during services or burials. Walk carefully among the graves, some of which may be unmarked.
The site fits well into a drive through the piney woods of East Texas, where small towns, country churches and historic cemeteries are common. If you're following Civil War memory across the South, Emma Sansom's story links this Texas hilltop to northern Alabama, where her famous crossing took place.
Written by AI to add context, grounded in the marker’s inscription and the historical record. The inscription above is the original, unaltered text.
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Related people
- · Emma Sansom Johnson
- · W. C. Bradshaw
Themes & tags
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