La Lomita Farms
Mission, Hidalgo County, Texas
Marker Inscription
In 1849 Catholic priests of the missionary Oblates of Mary Immaculate began mission work in Texas under the direction of Bishop Jean Marie Odin. From Brownsville, they traveled throughout the lower Rio Grande Valley, ministering to the residents of the area. Through their work in Northern Mexico, they met a Frenchman named Rene Guyard. A Reynosa merchant and a Texas landowner, Guyard made this part of his Rancho La Lomita available for the establishment of a mission to serve his ranch workers. The first chapel was constructed here in 1865. The Oblates inherited La Lomita and the nearby Nogalito Ranch following Guyard's death in 1871. A third connecting tract was purchased later with the help of an overseer. The priests hoped to produce food for their needs and to provide a profit to fund further missionary work in the area. Although the mission was successful, the farming operation proved to be a financial burden on the Oblates. In 1909 they sold all but 400 acres to John J. Conway. A town he founded (5 mi. N) was later named Mission in honor of the pioneer La Lomita Chapel, the center of early area Catholic missionary work. This site was abandoned in 1911, but later restored. (1981)
Erected by Texas Historical Commission
The Story
In 1849 French priests of the Oblates of Mary Immaculate fanned out from Brownsville to minister across the lower Rio Grande Valley, and a Reynosa merchant named Rene Guyard gave them part of his Rancho La Lomita for a mission to serve his ranch hands. The first chapel rose here in 1865, and after Guyard's 1871 death the Oblates inherited the land, farming it to fund further missionary work. Though the farm proved a financial drain and most of it was sold in 1909, the little La Lomita Chapel gave its name to the nearby town of Mission.
Why it matters
La Lomita anchors the deep Catholic and Tejano roots of the Rio Grande borderlands, showing how a frontier mission could seed a whole modern Texas town.
The story behind this marker
AI contextThe era
The lower Rio Grande Valley in the mid-1800s was a borderland in the most literal sense. The Mexican War had just ended, and the 1848 Treaty of Guadalupe Hidalgo made the Rio Grande the boundary between the United States and Mexico. Families who had lived along both banks for generations, many of them ranching on old Spanish and Mexican land grants, suddenly found an international border running through their world. Trade, kinship, and faith still flowed across the river much as before.
It was ranch country, sparsely settled and far from any large American city. Brownsville, near the river's mouth, was the region's anchor. Upriver, life centered on ranchos, river crossings, and towns like Reynosa on the Mexican side. Churches were few, and priests even fewer.
The Catholic Church in Texas was itself rebuilding. Since the end of Spanish and Mexican rule, Texas had been short of clergy. Under Bishop Jean Marie Odin, the church turned to religious orders from France to fill the gap. In 1849, priests of the Missionary Oblates of Mary Immaculate, a French-founded order, began their work in Texas under his direction, and it was in this vast, thinly populated border region that they made their name.
People & events
From their base at Brownsville, the Oblate priests traveled up and down the lower Rio Grande Valley on horseback. They covered great distances to bring the sacraments to scattered ranches and settlements that might otherwise see a priest rarely, if ever. Their ministry crossed the river into northern Mexico too, and that is where they met the man who made La Lomita possible.
Rene Guyard was a Frenchman, a merchant at Reynosa, and the owner of land on the Texas side of the river. He offered part of his Rancho La Lomita for a mission to serve the people who worked his ranch. It is easy to imagine a bond between the French-born priests and a fellow Frenchman doing business on the border. The first chapel was built here in 1865.
When Guyard died in 1871, the Oblates inherited La Lomita along with the nearby Nogalito Ranch. Later they bought a third connecting tract with the help of an overseer. The priests had practical hopes for the land: to grow food for themselves and to earn a profit that could pay for more missionary work across the region.
The mission thrived, but the farm did not. Running a large agricultural operation proved a financial burden for the order. In 1909 the Oblates sold all but 400 acres to John J. Conway. Conway founded a town about five miles to the north, and it was later named Mission in honor of La Lomita Chapel, the center of early Catholic missionary work in the area. The site was abandoned in 1911 but was later restored.
Its place in the American story
La Lomita is a window onto a part of the American story that is often overlooked: the Catholic, Tejano, and Mexican heritage of the borderlands, and the immigrant religious orders that served it. The Oblates were French missionaries working among Spanish-speaking ranch families on a newly drawn international border. Their story is a reminder that the United States in the nineteenth century was never only an English-speaking, Protestant nation pushing west. It was also a place where older cultures and new arrivals met.
The riding priests of the Rio Grande became one of the borderlands' enduring traditions. Their decades of travel helped hold together a scattered Catholic community through war, political upheaval on both sides of the river, and the slow arrival of American institutions. Chapels like La Lomita were the fixed points in that wide circuit.
The sale of 1909 marks another national turning point. In the early twentieth century, irrigation and the railroad transformed the lower Rio Grande Valley from ranch country into one of the country's great farming regions. Developers like Conway bought up land and laid out new towns, and Mission was one of them. That the new town chose to name itself after a small mission chapel says a lot about how deeply the older history was rooted in the place, even as everything around it changed.
If you visit
La Lomita Chapel sits south of the city of Mission, close to the Rio Grande, about five miles from the town that took its name. Expect a small, quiet place rather than a grand church. That modesty is part of its power. This was a frontier chapel built to serve ranch workers, and standing here helps you picture priests arriving on horseback after long rides along the river.
The site was abandoned in 1911 and later restored, so what you see today reflects a community's decision to save its founding landmark. Be respectful: this is a place of faith, and visitors may find people praying or attending services.
Take time to look at the surrounding land too. The marker's story is about farming as much as faith. The fields and orchards of the modern Valley grew out of the same agricultural ambitions that the Oblates tried, and struggled, to make pay. Driving the few miles back north into Mission lets you trace the whole arc, from a mission ranch by the river to the town it inspired.
The lower Rio Grande Valley makes a rewarding road trip, especially in the cooler months. Pair La Lomita with other historic sites along the river and with the Valley's well-known nature and birding spots, and you will come away with a real sense of how faith, family, and the border shaped this corner of Texas.
Written by AI to add context, grounded in the markerβs inscription and the historical record. The inscription above is the original, unaltered text.
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Related people
- Β· Rene Guyard
- Β· Bishop Jean Marie Odin
- Β· John J. Conway
Themes & tags
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