HistoricSiteMarkers
Reconstruction & Gilded Age

Damascus Baptist Church

Lindale, Smith County, Texas

Marker Inscription

This congregation was organized by 12 charter members in 1890. The Rev. David Skiles was chosen as the first pastor and M. W. Wadsworth as first elder. Services were held in the nearby Nebo community schoolhouse until about 1895 when the addition of 40 new members during a revival meeting prompted the congregation to begin plans to build a larger, more permanent church building. Amy Wells donated three acres here for church and cemetery purposes in 1895. Water for the congregation was provided by a spring on 1.5 acres located across the road and donated by Mr. and Mrs. D. B. McDowell. The first sanctuary was completed in 1896. At that time the church was named Damascus by Army Wells, presumably for the Damascus in a Bible story related to the conversion of the Apostle Paul. The Rev. Robert Gorsline was chosen the first full-time pastor in 1948. Baptisms were held in a nearby creek and pond until 1956, when an indoor baptistry was included in the church's new brick sanctuary. Over the years additional facilities have been built to house educational and fellowship programs. The congregation is active in missionary work and continues to provide spiritual guidance for the community.

Erected by Texas Historical Commission

The Story

Twelve charter members organized this congregation in 1890, worshiping in the nearby Nebo community schoolhouse until a revival in 1895 swelled their ranks and spurred plans for a permanent church. Amy Wells donated three acres for the sanctuary and cemetery, and the first church building was finished in 1896 — she is said to have named it Damascus after the biblical account of the Apostle Paul's conversion. Baptisms in a nearby creek gave way to an indoor baptistry only in 1956, as the church steadily added space for its educational and fellowship programs.

Why it matters

From a borrowed schoolhouse to a brick sanctuary, Damascus shows how rural East Texas congregations grew hand in hand with community education and gathering.

The story behind this marker

AI context

The era

In the late nineteenth century, rural East Texas was a land of small farms, piney woods, and close-knit communities. Families lived far apart, roads were rough, and the few shared buildings, often a schoolhouse, did a lot of work. One building might host classes during the week and worship services on Sunday.

Religious life was central to these communities, and Baptist congregations spread widely across the South in this period. Revival meetings were major events. They could draw people from miles around and bring dozens of new members into a church in a single season.

A congregation usually started small and borrowed space until it could build its own. Land often came as a gift from a local family, and a church and cemetery were frequently established together, tying a congregation to a particular piece of ground for generations.

People & events

Damascus Baptist Church began in 1890 with just twelve charter members. They chose the Rev. David Skiles as their first pastor and M. W. Wadsworth as first elder. With no building of their own, they met in the schoolhouse of the nearby Nebo community.

Around 1895 a revival meeting added forty new members, which more than quadrupled the congregation. With that many people, the borrowed schoolhouse was no longer enough, and the members began planning a larger, permanent church.

Neighbors made it possible. In 1895 Amy Wells donated three acres here for a church and cemetery. Mr. and Mrs. D. B. McDowell gave 1.5 acres across the road that held a spring, which gave the congregation a source of water. The first sanctuary was finished in 1896. The marker credits the Wells family with naming it Damascus, probably after the city in the Bible story of the Apostle Paul's conversion.

The church kept growing through the twentieth century. In 1948 the Rev. Robert Gorsline became its first full-time pastor. For decades, baptisms took place outdoors in a nearby creek and pond. That changed in 1956, when a new brick sanctuary was built with an indoor baptistry. Later additions made room for educational and fellowship programs.

Its place in the American story

Damascus Baptist Church follows a path shared by thousands of rural American congregations: meeting in borrowed space, growing through revival, building on donated land, and slowly adding facilities over the decades. Its history is a close-up view of how religious life was organized across much of the country.

The link between church and school is especially telling. In rural America, schoolhouses often served as the first meeting places for new congregations, and churches in turn often supported education. That the congregation got its start in the Nebo schoolhouse and later built space for educational programs shows how closely the two institutions were tied.

The move from creek-side baptisms to an indoor baptistry in 1956 marks a wider change too. As rural communities modernized in the mid-twentieth century, many congregations brought outdoor traditions indoors and built permanent brick sanctuaries. Damascus is one example of how faith communities adapted to changing times while keeping their roots.

If you visit

Remember as you arrive that this ground was a gift. The three acres donated in 1895 still anchor the church and its cemetery, and the land across the road was given for its spring, the congregation's early source of water.

The cemetery is a quiet place to pause and reflect on the families who kept this congregation going for more than a century. Please be respectful, since this is an active church and a place where local families lay their loved ones to rest.

The church makes a peaceful stop on a drive through the East Texas countryside around Lindale. If you're touring the region's back roads, it's a good reminder of how much of rural life once centered on a single church, a schoolhouse, and the neighbors who gave what they could to build them.

Written by AI to add context, grounded in the marker’s inscription and the historical record. The inscription above is the original, unaltered text.

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Related people

  • · Amy Wells
  • · Rev. David Skiles

Themes & tags

EducationChurch

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