Center Point Christian Church (Disciples of Christ)
Greenville, Hunt County, Texas
Marker Inscription
Organized in the turmoil of the reconstruction era, Center Point Christian Church (Disciples of Christ) has been a strong supporter of its community since 1879. After the announcement of the Emancipation Proclamation, many formerly enslaved African Americans attempted to escape the violence that ensued by forming loose-knit communities among unwanted lands, such as Center Point in Hunt County. Some of the earliest freedmen to gather in the thickets near Center Point were Charlie C. Haley, Henry Polk, and Henry H. Brown along with their families. As they survived in homes and in the woods, Haley led the group in religious meetings. Around 1870 ordained minister and Elder Andrew Jackson (A.J.) Hurdle moved his growing family from a freedom colony near Mount Vernon to Center Point. By 1879 Hurdle and Haley organized a church known as Center Point Christian Church in the middle of the thickets with hurdle as its first minister. In 1900, Hurdle was elected president of the Northeast Texas Christian Missionary Convention. The mission of the group was to serve African American members of the Christian Church and its primary focus was to create a college. Several members of the church were active in the group and were a part of the faculty at Northeast Texas Christian Theological and Industrial College in Anderson County. Over the years, the congregation has had a record for its ability and willingness to build new church buildings debt-free. As an early congregation organized in a freedom colony, Center Point Christian Church (Disciples of Christ) is proud of its heritage. Offering protection from reconstruction violence, the church has always supported education, jobs, homes and families. (2017)
Erected by Texas Historical Commission
The Story
Born amid the violence and upheaval of Reconstruction, Center Point Christian Church grew from the survival of formerly enslaved families who gathered in the thickets of Hunt County on land no one else wanted. Charlie Haley led early religious meetings until, in 1879, he and the ordained elder Andrew Jackson Hurdle organized a congregation in the middle of those thickets, with Hurdle as its first minister. The church became a pillar of its freedom colony — championing education, jobs, and homes, and even helping staff a Black theological and industrial college — and made a point of building its meeting houses debt-free.
Why it matters
It shows how the Black church anchored the freedom colonies of the post-emancipation South, offering not just worship but protection, schooling, and self-determination when little else was on offer.
The story behind this marker
AI contextThe era
After emancipation, freedom in Texas arrived late and did not arrive safely. News of the Emancipation Proclamation reached many enslaved Texans only in June 1865, when Union troops landed at Galveston and announced that the enslaved were free. Freedom brought a wave of violence. Across Reconstruction-era Texas, formerly enslaved people faced intimidation, assault, and murder from people determined to keep the old order.
Many freedpeople protected themselves by gathering together. They formed communities, often called freedom colonies, on land that others did not want: thickets, poor soils, creek bottoms, and remote backwoods. Hundreds of these settlements grew up across Texas. Families could farm, worship, and educate their children there with some distance from hostile neighbors.
Center Point, in the thickets of Hunt County near Greenville, was one of these places. At first, people lived in makeshift homes and even in the woods, surviving together. From that shared survival came the institutions that held freedom colonies together, and the church came first.
People & events
The inscription names some of the earliest freedmen to settle in the Center Point thickets: Charlie C. Haley, Henry Polk, and Henry H. Brown, along with their families. Before there was any building, Haley led the group in religious meetings. Worship in homes and in the open woods kept the community together through dangerous years.
Around 1870 another leader arrived. Andrew Jackson Hurdle, an ordained minister and elder, moved his growing family to Center Point from a freedom colony near Mount Vernon. By 1879 Hurdle and Haley had organized a formal congregation, Center Point Christian Church, in the middle of the thickets, with Hurdle as its first minister. The church belonged to the Christian Church (Disciples of Christ), a tradition that grew out of the American religious revivals of the early 1800s.
Hurdle's influence went well beyond one congregation. In 1900 he was elected president of the Northeast Texas Christian Missionary Convention, which served Black members of the Christian Church. Its main goal was to build a college. Members from Center Point helped make that happen, and several served on the faculty of the Northeast Texas Christian Theological and Industrial College in Anderson County.
The congregation also took pride in doing things on its own terms. Over the years it built new church buildings without going into debt. For a community that started out living in the woods on land nobody wanted, that record of paying its own way reflected hard-won self-reliance.
Its place in the American story
Center Point Christian Church shows how the Black church became the backbone of African American life after slavery. In freedom colonies across the South, the church was more than a place of worship. It served as meeting hall, school, social safety net, and training ground for leaders, at a time when most public institutions were closed to Black citizens or openly hostile to them.
Its focus on education follows a pattern seen across the postwar South. Formerly enslaved people had been legally barred from learning to read in many states, and they pursued schooling with great determination. Black churches and religious associations founded schools and colleges and staffed them with their own members. The Center Point congregation's role in a theological and industrial college is part of that effort.
Freedom colonies themselves are an often-overlooked chapter of American history. Many have disappeared, their land lost and their stories unrecorded. A congregation like this one, organized in 1879 and still honored with a marker in 2017, is a living link to the communities freedpeople built for themselves in the years right after emancipation.
If you visit
Center Point is in the Hunt County countryside near Greenville. Driving out, try to picture the landscape the first families saw: thick, tangled woods that offered cover and a place to start over. The thickets are why the community was here at all.
This is a church home to a living congregation. Be respectful, especially during services or events, and treat the grounds as the sacred space they are. Read the marker and think about how a community that began meeting in the woods came to build its own churches, debt-free.
Center Point fits well into a trip focused on African American history in North and Northeast Texas, where many freedom colonies once stood. Pair it with visits to Greenville and nearby towns, and look for other markers telling the stories of freedpeople's churches, schools, and settlements. Together they show how Black Texans built community in the years after slavery.
Written by AI to add context, grounded in the marker’s inscription and the historical record. The inscription above is the original, unaltered text.
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Related people
- · Andrew Jackson (A.J.) Hurdle
- · Charlie C. Haley
Themes & tags
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