HistoricSiteMarkers
Early Republic

Cemetery for Old Harrison Chapel

Redwater, Bowie County, Texas

Marker Inscription

Founded 1840 by Republic of Texas pioneers Charles Moores (1776-1852) and wife, Mary Harrison. Extinct all-faiths chapel, where circuit riders served, named for her parents (of South Carolina). This 5-acre family-community burial plot contains about 100 graves. Mary, Charles Moores, and Willis Whitaker were children of American Revolution soldiers; 3 of Moores' son were Texas Rangers; 4 men buried here had Republic of Texas headrights. Cemetery, restored 1967, is now only evidence of Mooresville (1 mi. N), post office 1841-1866. Moore's Landing was on Sulphur River. (1968)

Erected by Texas Historical Commission

The Story

Founded in 1840 by Republic of Texas pioneers Charles Moores and his wife Mary Harrison, this five-acre burial ground served the vanished town of Mooresville and its all-faiths chapel, where circuit-riding preachers once held services. About 100 graves lie here, including men who held Republic of Texas land grants, three sons who became Texas Rangers, and children of American Revolution soldiers. Restored in 1967, the cemetery is now the only trace of the community that once stood nearby.

Why it matters

The Harrison Chapel cemetery ties the American Revolution generation to the founding of the Republic of Texas, and stands as the last physical memory of a frontier town that has otherwise disappeared.

The story behind this marker

AI context

The era

In 1840, the far northeast corner of Texas was a young country's frontier. Texas had won its independence from Mexico only four years earlier, and the Republic of Texas was eager to fill its vast lands with settlers. Families came down from the older southern states, often in wagons loaded with everything they owned, and staked their futures on river-bottom soil and on the Republic's promise of land.

The Republic encouraged them with headrights, which were grants of land to people who settled and stayed. For a family willing to clear timber and build a cabin, a headright could turn a hard journey into a homestead. Rivers like the Sulphur were the region's highways. A river landing meant goods coming in and crops going out, and a way to reach the wider world before railroads arrived.

Church life on this frontier was just as improvised. Settlements were too small and scattered to support full-time ministers, so circuit riders came instead. These traveling preachers covered long routes on horseback and held services wherever a congregation could gather. A simple chapel open to all faiths, like the one that once stood here, was often the heart of a community that had no other public building.

People & events

The story here begins with a couple. Charles Moores was born in 1776, the year the Declaration of Independence was signed. He and his wife, Mary Harrison, were already well along in life when they helped found this place in 1840. Their chapel was named for Mary's parents, who came from South Carolina. It shows how settlers carried their family memories west with them and set them down in new ground.

The marker notes a remarkable chain of generations. Mary, Charles, and a neighbor named Willis Whitaker were all children of soldiers who fought in the American Revolution. Three of the Moores sons went on to serve as Texas Rangers. Four of the men buried here held Republic of Texas headrights. In this one small plot, the generation that fought for American independence meets the generation that built Texas.

Around the chapel grew Mooresville, about a mile to the north. It was real enough to have its own post office from 1841 to 1866. Moore's Landing on the Sulphur River linked the settlement to river trade. Then, like many frontier towns, Mooresville faded. Some burials here were marked with stones, and others may not have been. About 100 people rest in this five-acre family and community ground.

The cemetery was restored in 1967, and the marker went up the following year. That work kept the one remaining piece of Mooresville from disappearing along with the rest of the town.

Its place in the American story

Places like this show how the United States grew one family at a time. The children of Revolutionary War soldiers did not stay put. Many pushed south and west, first into the new states and then over the border into the Republic of Texas. Their movement helped set up Texas's entry into the Union in 1845 and the country's wider expansion across the continent.

The cemetery also stands for the many American towns that briefly existed and then vanished. Mooresville had a post office, a landing, and a chapel. Today only its graves remain. Ghost towns like it are a reminder that settling the frontier was never a sure thing. For every town that grew into a city, others lost out on roads, rails, or trade and quietly emptied.

Finally, it reflects frontier religion. Circuit riders and shared all-faiths chapels were how faith reached people spread across rural America. Graveyards like this one are often the last physical trace of that religious world.

If you visit

Come here expecting quiet. This is a rural burial ground in Bowie County, not a museum, and its power lies in stillness. Walk slowly among the graves and look for older stones. Remember that some of the people buried here were born when the United States itself was brand new.

This is a cemetery, so treat it with respect. Stay on paths where they exist, don't lean on or rub fragile stones, and leave things as you found them. If you are thinking about Mooresville, keep in mind that the town site a mile north has no remaining buildings. Picture the chapel, the post office, and the river landing through what the marker tells you.

This stop fits well into a drive through northeast Texas's piney, river-cut country near Texarkana. Pair it with other frontier-era sites in the Red River region for a day about how Texas was first settled. Families researching Revolutionary or Republic-era ancestors may find it especially moving.

Written by AI to add context, grounded in the marker’s inscription and the historical record. The inscription above is the original, unaltered text.

Own a business near here? Add it to the map.

Related people

  • Β· Charles Moores
  • Β· Mary Harrison

Themes & tags

Westward ExpansionFrontier HistoryGhost TownsLandmark

Nearby & related markers

Pecan Point Signers of the Texas Declaration of Independence

Hooks, TX

In March 1836, as Texas declared its independence from Mexico, an unusually large share of the convention's leading delegates came from Pecan Point, a Red River settlement in this corner of far Northeast Texas. Richard Ellis presided over the gathering that produced the young republic's declaration and constitution, while neighbors like Collin McKinney, A. H. Latimer, Samuel Price Carson, and Robert Hamilton helped draft the document and staff the new government. That a single frontier vicinity supplied five prominent founders speaks to how thinly settled but politically ambitious early Anglo-Texas was.

Moores-Burke-Ragland Home

Texarkana, TX

Built in 1895 for Rachel Perry Godbold Moores, widow of a member of Texarkana's pioneer Moores family, this Neo-Classical residence was designed by architect Henry Koerner with fish-scale shingling and elegant parquet floors. It passed to Robert Emmett Burke in 1904 and later housed the Ragland family for nearly half a century. The house stands as a showpiece of a booming late-19th-century railroad town on the Texas-Arkansas line.

Site of Epperson's Ferry

Maud, TX

Where Trammel's Trace met the water, a crossing first used by Caddo people and later by French and Spanish explorers became Mark Epperson's ferry sometime before 1837. Travelers relied on it until a wooden bridge, and then the modern span of 1924, made the ferry obsolete. When Lake Texarkana flooded the original site in the 1950s, the state moved this 1936 monument seven miles to higher ground.

St. James Episcopal Church

Texarkana, TX

Episcopalians in the young railroad town of Texarkana organized this congregation in 1876, meeting first in a hotel before building on land donated by the Texas & Pacific Railroad. Citizens of every faith chipped in for the first church, and successive buildings were enlarged over the decades. St. James went on to help found or support at least seven other area churches and pioneered local aid to the elderly.