HistoricSiteMarkers
Reconstruction & Gilded Age

Amity Cemetery

Comanche vicinity, Comanche County, Texas

Marker Inscription

When 14-year-old Charles Farley died in Feb. 1878, his parents buried him near their farmhouse, as this frontier locality had no cemetery at the time. Three months later Fannie Nichols (1875-78) died and was buried nearby. The Farleys then donated an acre of land as a community graveyard. The neighbors built an adjacent brush arbor for funerals and general gatherings. In the summer of 1878, Baptists organized a church, naming it Amity (friendship). Before erecting their own buildings, Baptists and Methodists held services in the brush arbor or at Amity School (1 mi. NW). William H. Lindley (1840-1913) bought land south of the Farley Farm in 1885. When new surveys placed the cemetery on his land, Lindley deeded the burial ground to the public. Later his son-in-law, George Brown, gave an additional acre to be used if needed. A large tabernacle with permanent fixtures replaced the brush arbor and was used for funerals until 1938 or 1939, when it was severely damaged by a storm. Free-will donations have maintained the cemetery since 1951. A "First Sunday in June Singing" which Amity Baptist Church originated in 1897 now serves as an annual memorial day and homecoming. By 1978 Amity Cemetery has nearly 400 graves. (1978)

Erected by Texas Historical Commission

The Story

When a boy died on the Comanche County frontier in 1878 with no cemetery nearby, his family's farmland became a community burial ground and gathering place, complete with a brush arbor for funerals and camp meetings. That summer local Baptists organized a congregation they named Amity—friendship—and the site grew into a graveyard of nearly 400 souls, still marked each June by a singing and homecoming begun in 1897.

Why it matters

Frontier cemeteries and brush-arbor churches show how isolated settlers built the bonds of community out of shared loss and worship.

The story behind this marker

AI context

The era

In the late 1870s, Comanche County was still frontier country. Central Texas west of the Brazos had been dangerous and thinly settled only a short time before. By the end of Reconstruction, though, farm families were moving in and breaking ground on the rolling land. Towns were few and far apart. Doctors, churches, and cemeteries were luxuries that many settlements didn't have yet.

Life in places like this was close-knit and fragile. Children got sick and died far too often, and families had to deal with loss on their own. When there was no community burying ground, people buried their dead on their own land, often within sight of the house. Many quiet rural cemeteries in Texas began this way, with a single grave on a family farm.

Religion on the frontier was outdoors and shared before it was ever housed in buildings. Before there was money or lumber to build churches, settlers built brush arbors: simple frames of poles roofed with leafy branches to shade a crowd. Baptists, Methodists, and others often took turns using the same arbor or schoolhouse. In a sparse community, the gathering mattered more than which denomination was leading it.

People & events

The story starts with grief. In February 1878, fourteen-year-old Charles Farley died. There was nowhere else to bury him, so his parents laid him to rest near their farmhouse. Three months later, a little girl named Fannie Nichols, only about three years old, died and was buried nearby. Two graves of children, close together, turned a family's private sorrow into something the whole neighborhood shared.

The Farleys then gave an acre of their land as a graveyard for the community. Neighbors came together and built a brush arbor beside it, which served for funerals and for all kinds of gatherings. That summer, local Baptists organized a church and named it Amity, a word meaning friendship. Until they could build, Baptists and Methodists both held services under the arbor or at Amity School, about a mile northwest.

Ownership got complicated later. William H. Lindley bought land south of the Farley farm in 1885, and new surveys showed the cemetery was actually on his property. Rather than keep it, Lindley deeded the burial ground to the public. His son-in-law, George Brown, later added another acre in case it was needed.

Over time, a large tabernacle with permanent fixtures replaced the brush arbor. It was used for funerals until a storm badly damaged it in 1938 or 1939. Since 1951, free-will donations have kept the cemetery up. In 1897, Amity Baptist Church started a "First Sunday in June Singing," which has become the cemetery's yearly memorial day and homecoming. By 1978, nearly 400 people were buried here.

Its place in the American story

Amity Cemetery is a small example of a very large American pattern. Across the frontier, communities often formed around their dead before anything else. A first burial pushed families to set land aside, and that shared ground then became the place where they also worshiped, met, and celebrated. A cemetery's founding often marks the moment a scattered group of homesteads started to see itself as a community.

The brush arbor and the shared services are another national thread. In the 1800s, camp meetings and arbor revivals were part of how Baptist and Methodist churches spread through the rural South and West. Denominations that could organize quickly and worship anywhere did well in places without towns, and the habit of sharing space carried on until congregations could afford buildings of their own.

The annual singing and homecoming connect to a living tradition too. Decoration days, cemetery homecomings, and all-day singings are still held at many rural cemeteries in the South. Families who moved away decades ago come back to tend graves, sing old hymns, and share a meal. Amity's June singing, more than a century old, keeps that tradition going.

If you visit

Amity Cemetery is in the countryside near Comanche, among the farms and pastures of Central Texas. Expect a peaceful, open place, the kind of rural burying ground where you'll hear the wind and the birds more than traffic. Walking the rows, look for the older stones from the late 1800s and think about the children whose deaths started this place.

Nothing remains of the brush arbor or the tabernacle, but you can picture them nearby: first a shady shelter of poles and branches, later a sturdier building where neighbors gathered for funerals and services. That human story is the real thing to look for here. The cemetery is still cared for by the community it serves.

If you're driving through Comanche County, Amity makes a thoughtful detour to see how frontier families built community out of shared loss. Please treat it as an active cemetery: stay on paths where you can, don't disturb graves or decorations, and respect any families visiting. If you happen to come near the first Sunday in June, you may see the homecoming tradition still going.

Written by AI to add context, grounded in the marker’s inscription and the historical record. The inscription above is the original, unaltered text.

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Related people

  • · Charles Farley
  • · William H. Lindley

Themes & tags

Westward ExpansionFrontier HistoryMemorial

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