HistoricSiteMarkers
Progressive & Modern Era

28 Wells Avenue, N.W.

Roanoke, Roanoke, Virginia

Marker Inscription

Site of the first African-American Young Men's Christian Association (YMCA). Founded in 1928 with L.A. Lee, Director

The Story

In 1928, this address in Roanoke's historically Black Gainsboro neighborhood became home to the city's first African-American YMCA, with L.A. Lee serving as its director. During the era of segregation, Black communities built their own parallel institutions—churches, schools, and YMCAs—to provide the recreation, fellowship, and personal development that white-run facilities denied them. This branch offered young Black men a place for athletics, education, and Christian community at a time when such spaces were otherwise closed to them.

Why it matters

The marker preserves the memory of a self-built institution that nurtured generations of young Black men during segregation, embodying the resilience and community-building at the heart of African American history.

The story behind this marker

AI context

The era

Step onto Wells Avenue in Roanoke's Gainsboro neighborhood and you are standing in the heart of one of Virginia's oldest African American communities. By the late 1920s, when this YMCA opened its doors in 1928, Gainsboro was a thriving, self-contained world — a place of churches, businesses, schools, and homes built and sustained by Black Roanokers at a time when the wider city was rigidly segregated.

This was the Progressive and Modern era, a period when reformers nationwide were promoting health, education, and "wholesome recreation" for young people. But the promise of that movement was not extended equally. Across the South, Jim Crow laws and customs shut Black citizens out of parks, pools, libraries, and the recreation halls that white-run organizations operated.

Roanoke itself was a young, fast-growing railroad city, expanding around the Norfolk and Western Railway. The jobs and energy of that growth drew Black families to neighborhoods like Gainsboro — and with them came the need for places where the next generation could gather, learn, and grow safely on their own terms.

People & events

The story here is the founding, in 1928, of Roanoke's first African American Young Men's Christian Association at 28 Wells Avenue, N.W. The YMCA movement, with its blend of athletics, education, and Christian fellowship, had grown enormously by this point — but its branches were segregated, so Black communities established their own.

Leading the new branch was its director, L.A. Lee. A YMCA director in that era wore many hats: organizer, mentor, fundraiser, coach, and steady presence for the young men who walked through the door. Under that kind of leadership, a building became something larger — a place where a boy might find a basketball game, a reading room, a job lead, or simply an adult who believed in him.

Picture what a branch like this offered: a gymnasium and athletic leagues, classes and clubs, meetings and gatherings, all in a setting where young Black men were welcomed rather than turned away. In a city where so many doors were closed, this address was one that opened.

Its place in the American story

This small marker tells a big American story. During segregation, Black communities across the country responded to exclusion not with despair but with construction — building churches, schools, banks, newspapers, and YMCAs that mirrored and often surpassed the institutions denied to them. These "parallel institutions" were engines of dignity and self-determination.

Black YMCA branches, in particular, became cornerstones of community life nationwide, nurturing leaders, athletes, students, and citizens through the long decades before the Civil Rights Movement. They were proof that a community shut out of public life could still build a rich civic life of its own.

The Wells Avenue YMCA belongs to that national pattern. Its very existence is a quiet argument against the logic of segregation — and a reminder that the resilience celebrated in African American history was lived out, year after year, in ordinary buildings on ordinary streets like this one.

If you visit

Come to Gainsboro and let this marker slow you down. The address itself — 28 Wells Avenue, N.W. — is the point of pilgrimage, so read the inscription, then look around and imagine the comings and goings of young men nearly a century ago: the squeak of sneakers, the slam of a screen door, the hum of a place that mattered.

Gainsboro rewards the curious traveler. It remains one of Roanoke's historic African American neighborhoods, with other landmarks of Black community life nearby, so treat this stop as the start of a walking loop rather than a quick photo. Pair it with the neighborhood's churches and cultural sites to feel the fuller texture of the place.

This is a marker that asks for reflection more than spectacle. Stand here a moment and consider the people — directors, volunteers, and the young men they mentored — who built something lasting out of exclusion. Then carry that story with you into the rest of your road trip through Roanoke.

Written by AI to add context, grounded in the marker’s inscription and the historical record. The inscription above is the original, unaltered text.

Plan your visit

Nearby

Make a day of it — museums, food, and places to stay near this marker.

Museums & culture

Attractions

Food & drink

Places to stay

Places data © OpenStreetMap contributors. Hours and details change — call ahead.

Own a business near here? Add it to the map.

Related people

  • · L.A. Lee

Themes & tags

Nearby & related markers

Stanley Harris

Boone, NC

This marker in Boone, high in the Blue Ridge of North Carolina, honors Stanley Harris (1882–1976), a national leader in the Boy Scouts of America. In 1926 he helped launch the organization's Interracial Service, an early effort to extend Scouting to African American youth during the era of segregation. He lived just a short distance north of where the marker now stands.

Ezekiel Ezra Smith Memorial

Fayetteville, NC

Ezekiel Ezra Smith (1852–1933) rose from the era of emancipation to become one of North Carolina's most influential Black educators, leading the state's normal school for training African American teachers in Fayetteville during the hard decades after Reconstruction. His life braided together many callings at once—teacher and school administrator, U.S. diplomat posted to Liberia, militia officer, and ordained minister—at a time when such doors rarely opened to Black Americans. The marker's phrase 'apostle of interracial goodwill' captures a man who spent his career building institutions and understanding across the color line in the Jim Crow South.

Wake Forest Kentland Slave Memorial

Montgomery County, VA

In the rolling farmland of Montgomery County, Virginia, the community of Wake Forest grew from the descendants of people enslaved at nearby Kentland Plantation. This memorial honors those men, women, and children whose forced labor, skill, and endurance built and sustained the plantation through generations of bondage. After emancipation, freed families put down roots in the surrounding area, founding a lasting community that carried their memory forward.

Martin Luther King Jr.

Greensboro, NC

By the spring of 1968, Dr. Martin Luther King Jr. was crisscrossing the country in support of striking sanitation workers and his broader Poor People's Campaign, and Greensboro—already a landmark of the movement after its 1960 lunch-counter sit-ins—was on his itinerary. He was scheduled to preach at Trinity AME Zion Church just blocks from this spot on April 4, 1968, but stayed in Memphis to stand with the sanitation strikers. That evening he was assassinated on the balcony of the Lorraine Motel, and the Greensboro sermon was never delivered.